{"id":5320,"date":"2025-04-04T12:18:12","date_gmt":"2025-04-04T10:18:12","guid":{"rendered":"https:\/\/kbd.sk\/?p=5320"},"modified":"2026-02-12T12:19:27","modified_gmt":"2026-02-12T11:19:27","slug":"22-biblicke-postavy-abram","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/novinky-a-aktuality\/22-biblicke-postavy-abram\/","title":{"rendered":"22. Biblick\u00e9 postavy: Abram"},"content":{"rendered":"<div class=\"article__subTitle\">Prin\u00e1\u0161ame \u010fal\u0161iu \u010das\u0165 cyklu \u201eBiblick\u00e9 postavy\u201c, ktor\u00fd pre Slovensk\u00fa redakciu Vatik\u00e1nskeho rozhlasu \u2013 Vatican News pripravuje sr. Anna M\u00e1tikov\u00e1 z Kongreg\u00e1cie Dc\u00e9r sv. Pavla \u2013 paul\u00ednok.<\/div>\n<div><\/div>\n<div>Zd\u00e1 sa, \u017ee zaka\u017ed\u00fdm, ke\u010f sa Abram odvr\u00e1til od sebectva, ktor\u00fdm je takpovediac poznamenan\u00e1 \u201egenetick\u00e1 v\u00fdbava\u201c jeho rodu, stal sa schopn\u00fdm zachyti\u0165 Bo\u017e\u00ed hlas. V dvan\u00e1stej kapitole knihy Genezis Abram posl\u00fachol Bo\u017eiu v\u00fdzvu: \u201eOd\u00ed\u010f z svojej krajiny, od svojho pr\u00edbuzenstva a zo svojho otcovsk\u00e9ho domu&#8230;\u201c (Gen 12,1). Ke\u010f to Abram urobil a do\u0161iel do krajiny Kana\u00e1n, oslovil ho P\u00e1n znovu s pr\u00eds\u013eubom: \u201eT\u00fato krajinu d\u00e1m tvojmu potomstvu\u201c (Gen 12,7). Podobne i po tom, \u010do v trin\u00e1stej kapitole poskytol synovcovi Lotovi mo\u017enos\u0165 slobodne si vybra\u0165 preferovan\u00fd podiel, Abram op\u00e4\u0165 od P\u00e1na po\u010dul: \u201eZdvihni o\u010di a z miesta na ktorom si, h\u013ea\u010f na sever a na juh, na v\u00fdchod i na z\u00e1pad, lebo cel\u00fa zem, ktor\u00fa vid\u00ed\u0161, d\u00e1m tebe a tvojmu potomstvu\u00a0 naveky\u201c (Gen 13,14-15). I po tom, ako Abram ve\u013ekoryso pomohol ohrozen\u00e9mu Lotovi a odolal paktovaniu s miestnymi kr\u00e1\u013emi (Gen 14), znovu ho oslovuje P\u00e1n.<\/div>\n<div>\n<p>Tentokr\u00e1t sa v\u0161ak medzi P\u00e1nom a Abramom odv\u00edja skuto\u010dn\u00fd dial\u00f3g. Abram u\u017e nie je len pas\u00edvny posluch\u00e1\u010d, ale aj akt\u00edvne reaguje na to, \u010do mu P\u00e1n hovor\u00ed. Z rozhovoru je pritom zrejm\u00e9, \u017ee Abram e\u0161te nie je v cieli. Povyr\u00e1stol, ale e\u0161te potrebuje r\u00e1s\u0165. Zreje, ale e\u0161te celkom nedozrel. Podnikol u\u017e nejeden krok dobr\u00fdm smerom, ale e\u0161te st\u00e1le podlieha poku\u0161eniu urputne sa zameriava\u0165 na seba.<\/p>\n<p>P\u00e1n sa prihov\u00e1ra Abramovi takto: \u201eNeboj sa, Abram, ja som tvoj \u0161t\u00edt. Tvoja odmena bude ve\u013emi ve\u013ek\u00e1!\u201c Abram odpoved\u00e1: \u201ePane, Bo\u017ee, \u010do\u017ee mi d\u00e1\u0161?\u201c (porov. Gen 15,1-2). P\u00e1n pon\u00faka Abramovi predov\u0161etk\u00fdm osobn\u00fd vz\u0165ah. Abrama ale zauj\u00edma, \u010do dostane. P\u00e1n hovor\u00ed o ve\u013ekej odmene. Abram je ale urputne zah\u013eaden\u00fd na nedostatok, ktor\u00fd pre\u017e\u00edva: \u201eVe\u010f ja od\u00eddem bezdetn\u00fd&#8230;\u201c Neregistruje bohatstvo, ktor\u00e9 u\u017e dostal, ba dokonca nazhroma\u017edil i v\u010faka svojej nekorektnosti v Egypte, ale up\u00edna sa k tomu, \u010do mu ch\u00fdba. Vyslovuje na P\u00e1novu adresu dokonca i trpk\u00fa v\u00fd\u010ditku: \u201eVe\u010f si mi nedal potomstvo&#8230;\u201c (Gen 15,3). P\u00e1n sa ale zjavne nenech\u00e1va odradi\u0165 a poz\u00fdva Abrama, aby sa narovnal zo svojej egocentrickej zakrivenosti do seba: \u201ePozri na nebo a spo\u010d\u00edtaj hviezdy&#8230;\u201c (Gen 15,5).<\/p>\n<p>Text n\u00e1s neinformuje, \u010di Abram naozaj pozdvihol hlavu a uprel o\u010di na nebo, ale uv\u00e1dza pozoruhodn\u00fa vetu: \u201eAbram uveril Bohu a to sa mu po\u010d\u00edtalo za spravodlivos\u0165\u201c (Gen 15,8). Trad\u00edcia, ktor\u00e1 je zrejm\u00e1 i z Pavlovho odkazu na toto miesto v Liste Rimanom (Rim 4,3), zjavne po\u010d\u00edta s t\u00fdm, \u017ee hodnotite\u013eom spravodlivosti je Boh, pri\u010dom Abram je nosite\u013eom tejto kvality. Hebrejsk\u00fd text tu ale v\u00f4bec nie je jednozna\u010dn\u00fd. Z gramatick\u00e9ho h\u013eadiska je veta otvoren\u00e1 i \u00faplne inej interpret\u00e1cii. Mo\u017eno jej rozumie\u0165 i tak, \u017ee Abram uveril P\u00e1novi a zapo\u010d\u00edtal P\u00e1novi za spravodlivos\u0165, teda vyhodnotil ako prejav P\u00e1novej priazne to, \u010do mu pr\u00e1ve P\u00e1n pris\u013e\u00fabil. Z tohto poh\u013eadu to paradoxne nie je P\u00e1n, kto vyhodnocuje Abramove postoje, ale Abram hodnot\u00ed P\u00e1na&#8230; a rozhodne sa mu uveri\u0165.<\/p>\n<p>P\u00e1n to nijako nekomentuje, ale potvrdzuje svoj pr\u00eds\u013eub, pri\u010dom prezr\u00e1dza pozoruhodn\u00fd detail: \u201eJa som P\u00e1n. Ja som \u0165a vyviedol z Chaldejsk\u00e9ho Uru, aby som ti dal do vlastn\u00edctva t\u00fato krajinu.\u201c Na za\u010diatku cel\u00e9ho Abramovho pr\u00edbehu \u2013 v jeden\u00e1stej kapitole knihy Genezis \u2013 sa predsa do\u010d\u00edtame, \u017ee \u201eT\u00e1re vzal svojho syna Abrama, svojho vnuka Lota, aj svoju nevestu Sarai a vyviedol ich z Chaldejsk\u00e9ho Uru\u201c (porov. Gen 11,31). Teraz P\u00e1n tvrd\u00ed, \u017ee to urobil on. Kto teda vyviedol Abrama z Chaldejsk\u00e9ho Uru? Bol to jeho majetn\u00edcky otec, alebo s\u00e1m P\u00e1n? Text n\u00e1m umo\u017e\u0148uje usudzova\u0165, \u017ee Abram je Bohom pozvan\u00fd \u010d\u00edta\u0165 i nepochopite\u013en\u00e9 a \u0165a\u017ek\u00e9 epiz\u00f3dy vo svojom \u017eivote ako p\u00f4sobenie Bo\u017eej Prozrete\u013enosti.<\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<p>Zdroj a audio n\u00e1jdete na <a href=\"https:\/\/www.vaticannews.va\/sk\/cirkev\/news\/2025-03\/biblicke-postavy-22-abram-iii-cast.html\">VaticanNews<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Prin\u00e1\u0161ame \u010fal\u0161iu \u010das\u0165 cyklu \u201eBiblick\u00e9 postavy\u201c, ktor\u00fd pre Slovensk\u00fa redakciu Vatik\u00e1nskeho rozhlasu \u2013 Vatican News pripravuje sr. Anna M\u00e1tikov\u00e1 z Kongreg\u00e1cie Dc\u00e9r sv. Pavla \u2013 paul\u00ednok. Zd\u00e1 sa, \u017ee zaka\u017ed\u00fdm,&#8230;<\/p>\n","protected":false},"author":4,"featured_media":5318,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[29],"tags":[],"class_list":{"0":"post-5320","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-novinky-a-aktuality"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/5320","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=5320"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/5320\/revisions"}],"predecessor-version":[{"id":5321,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/5320\/revisions\/5321"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/5318"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=5320"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=5320"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=5320"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}