{"id":5273,"date":"2026-02-11T14:04:48","date_gmt":"2026-02-11T13:04:48","guid":{"rendered":"https:\/\/kbd.sk\/?p=5273"},"modified":"2026-02-11T14:05:21","modified_gmt":"2026-02-11T13:05:21","slug":"6-bozie-slovo-ma-v-cirkvi-svoj-domov","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/novinky-a-aktuality\/6-bozie-slovo-ma-v-cirkvi-svoj-domov\/","title":{"rendered":"6. Bo\u017eie slovo m\u00e1 v Cirkvi svoj domov"},"content":{"rendered":"

Katech\u00e9za Leva XIV.: Bo\u017eie slovo m\u00e1 v Cirkvi svoj domov<\/strong><\/p>\n

Bo\u017eie slovo nie je uzavret\u00fdm textom minulosti, ale \u017eivou re\u010dou, ktor\u00e1 v Cirkvi nach\u00e1dza svoje prirodzen\u00e9 prostredie. V katech\u00e9ze na gener\u00e1lnej audiencii 11. febru\u00e1ra v Aule Pavla VI. p\u00e1pe\u017e zd\u00f4raznil, \u017ee Sv\u00e4t\u00e9 p\u00edsmo sa rod\u00ed z Bo\u017eieho \u013eudu a pre Bo\u017e\u00ed \u013eud a \u017ee jeho autentick\u00e9 \u010d\u00edtanie je mo\u017en\u00e9 iba vo viere Cirkvi, kde sa Slovo st\u00e1va dial\u00f3gom medzi Bohom a \u010dlovekom.<\/p>\n

GENER\u00c1LNA AUDIENCIA\u00a0 – <\/b>Streda, 11. febru\u00e1r 2026<\/p>\n

\n

KATECH\u00c9ZA<\/b><\/p>\n

Dokumenty Druh\u00e9ho vatik\u00e1nskeho koncilu<\/b><\/p>\n

I. Dogmatick\u00e1 kon\u0161tit\u00facia Dei Verbum<\/b><\/p>\n

5. Bo\u017eie slovo v \u017eivote Cirkvi<\/b><\/p>\n

\u010c\u00edtanie: 1 Sol 2, 13<\/b><\/p>\n[Bratia,] preto aj my neprestajne vzd\u00e1vame v\u010faky Bohu za to, \u017ee ke\u010f ste od n\u00e1s prijali Bo\u017eie slovo, ktor\u00e9 sme hl\u00e1sali, neprijali ste ho ako \u013eudsk\u00e9 slovo, ale – ak\u00e9 naozaj je – ako slovo Bo\u017eie; a ono p\u00f4sob\u00ed vo v\u00e1s veriacich.<\/p>\n

 <\/p>\n

Drah\u00ed bratia a sestry, po\u017eehnan\u00fd de\u0148 a vitajte!<\/p>\n

V dne\u0161nej katech\u00e9ze sa zastav\u00edme pri hlbokom a \u017eivotnom spojen\u00ed, ktor\u00e9 existuje medzi Bo\u017e\u00edm slovom a Cirkvou. Toto spojenie vyjadruje koncilov\u00e1 kon\u0161tit\u00facia\u00a0Dei Verbum<\/i>\u00a0v \u0161iestej kapitole. Cirkev je\u00a0vlastn\u00fdm<\/i>\u00a0miestom Sv\u00e4t\u00e9ho p\u00edsma. Pod vnuknut\u00edm Ducha Sv\u00e4t\u00e9ho sa Biblia zrodila z Bo\u017eieho \u013eudu a je ur\u010den\u00e1 Bo\u017eiemu \u013eudu. V kres\u0165anskom spolo\u010denstve m\u00e1, dalo by sa poveda\u0165, svoj prirodzen\u00fd\u00a0domov<\/i>: v \u017eivote a viere Cirkvi toti\u017e nach\u00e1dza priestor, v ktorom m\u00f4\u017ee odhali\u0165 svoj zmysel a prejavi\u0165 svoju silu.<\/p>\n

Druh\u00fd vatik\u00e1nsky koncil pripom\u00edna, \u017ee \u201eCirkev v\u017edy mala v \u00facte Bo\u017eie P\u00edsma tak, ako samo P\u00e1novo telo \u2013 najm\u00e4 v posv\u00e4tnej liturgii. Neprest\u00e1va prij\u00edma\u0165 chlieb \u017eivota zo stola Bo\u017eieho slova a zo stola Kristovho tela a pod\u00e1va\u0165 ho veriacim\u201c. Okrem toho \u201eSv\u00e4t\u00e9 p\u00edsmo spolu s posv\u00e4tnou Trad\u00edciou Cirkev ustavi\u010dne pokladala a poklad\u00e1 za najvy\u0161\u0161ie pravidlo viery\u201c (Dei Verbum<\/i>, 21).<\/p>\n

Cirkev nikdy neprest\u00e1va uva\u017eova\u0165 o hodnote Sv\u00e4t\u00e9ho p\u00edsma. Po koncile bol v tomto smere ve\u013emi v\u00fdznamn\u00fdm momentom Riadny gener\u00e1lny snem Synody biskupov na t\u00e9mu \u201eBo\u017eie slovo v \u017eivote a poslan\u00ed Cirkvi\u201c, ktor\u00fd sa konal v okt\u00f3bri 2008. P\u00e1pe\u017e Benedikt XVI. zozbieral jeho plody v posynod\u00e1lnej apo\u0161tolskej exhort\u00e1cii\u00a0Verbum Domini\u00a0<\/i>(30. septembra 2010), kde uv\u00e1dza: \u201ePr\u00e1ve vn\u00fatorn\u00e9 spojenie Slova a viery jasne ukazuje, \u017ee autentick\u00e1 hermeneutika Biblie je mo\u017en\u00e1 len vo viere Cirkvi, ktor\u00e1 m\u00e1 svoj vzor v M\u00e1riinom s\u00fahlase. [\u2026] P\u00f4vodn\u00fdm miestom interpret\u00e1cie Biblie je \u017eivot Cirkvi\u201c (\u010d. 29).<\/p>\n

V cirkevnom spolo\u010denstve tak Sv\u00e4t\u00e9 p\u00edsmo nach\u00e1dza prostredie, v ktorom m\u00f4\u017ee plni\u0165 svoje osobitn\u00e9 poslanie a dosiahnu\u0165 svoj cie\u013e: da\u0165 pozna\u0165 Krista a otvori\u0165 dial\u00f3g s Bohom. \u201eNeznalos\u0165 P\u00edsma je toti\u017e neznalos\u0165 Krista.\u201c\u00a0Tento zn\u00e1my v\u00fdrok sv\u00e4t\u00e9ho Hieronyma n\u00e1m pripom\u00edna kone\u010dn\u00fd cie\u013e \u010d\u00edtania a rozj\u00edmania nad P\u00edsmom: pozna\u0165 Krista a skrze neho vst\u00fapi\u0165 do vz\u0165ahu s Bohom \u2013 vz\u0165ahu, ktor\u00fd mo\u017eno ch\u00e1pa\u0165 ako rozhovor, ako dial\u00f3g. Kon\u0161tit\u00facia Dei Verbum predstavuje Zjavenie pr\u00e1ve ako dial\u00f3g, v ktorom Boh hovor\u00ed k \u013eu\u010fom ako k priate\u013eom (porov. DV, 2). To sa uskuto\u010d\u0148uje vtedy, ke\u010f \u010d\u00edtame Bibliu s vn\u00fatorn\u00fdm postojom modlitby: vtedy n\u00e1m Boh vych\u00e1dza v \u00fastrety a vstupuje s nami do rozhovoru.<\/p>\n

Sv\u00e4t\u00e9 p\u00edsmo, zveren\u00e9 Cirkvi, \u0148ou str\u00e1\u017een\u00e9 a vykladan\u00e9, m\u00e1 akt\u00edvnu \u00falohu: svojou \u00fa\u010dinnos\u0165ou a silou podopiera a posil\u0148uje kres\u0165ansk\u00e9 spolo\u010denstvo. V\u0161etci veriaci s\u00fa pozvan\u00ed \u010derpa\u0165 z tohto prame\u0148a predov\u0161etk\u00fdm pri sl\u00e1ven\u00ed Eucharistie a ostatn\u00fdch sviatost\u00ed. L\u00e1ska k Sv\u00e4t\u00e9mu p\u00edsmu a d\u00f4vern\u00e1 zn\u00e1mos\u0165 s n\u00edm maj\u00fa vies\u0165 t\u00fdch, ktor\u00ed vykon\u00e1vaj\u00fa slu\u017ebu Slova: biskupov, k\u0148azov, diakonov a katech\u00e9tov. Cenn\u00e1 je pr\u00e1ca exeg\u00e9tov a v\u0161etk\u00fdch, ktor\u00ed sa venuj\u00fa biblick\u00fdm ved\u00e1m; a \u00fastredn\u00e9 miesto m\u00e1 P\u00edsmo v teol\u00f3gii, ktor\u00e1 nach\u00e1dza v Bo\u017eom slove svoj z\u00e1klad i svoju du\u0161u.<\/p>\n

To, po \u010dom Cirkev vr\u00facne t\u00fa\u017ei, je, aby Bo\u017eie slovo mohlo pr\u00eds\u0165 ku ka\u017ed\u00e9mu jej \u010dlenovi a \u017eivilo jeho cestu viery. Bo\u017eie slovo v\u0161ak Cirkev podnecuje aj k tomu, aby vych\u00e1dzala neust\u00e1le mimo seba a otv\u00e1rala sa misii ku v\u0161etk\u00fdm. \u017dijeme toti\u017e obklopen\u00ed mno\u017estvom slov \u2013 no ko\u013eko z nich je pr\u00e1zdnych! Niekedy po\u010d\u00favame aj m\u00fadre slov\u00e1, ktor\u00e9 sa v\u0161ak nedot\u00fdkaj\u00fa n\u00e1\u0161ho kone\u010dn\u00e9ho ur\u010denia. Bo\u017eie slovo v\u0161ak odpoved\u00e1 na n\u00e1\u0161 sm\u00e4d po zmysle, po pravde o na\u0161om \u017eivote. Je to jedin\u00e9 Slovo, ktor\u00e9 je v\u017edy nov\u00e9: odha\u013euj\u00fac Bo\u017eie tajomstvo je nevy\u010derpate\u013en\u00e9 a nikdy neprest\u00e1va pon\u00faka\u0165 svoje bohatstvo.<\/p>\n

Drah\u00ed bratia a sestry, \u017eivot v Cirkvi n\u00e1s u\u010d\u00ed, \u017ee Sv\u00e4t\u00e9 p\u00edsmo sa t\u00fdka v\u00fdlu\u010dne Je\u017ei\u0161a Krista, a z\u00e1rove\u0148 n\u00e1m d\u00e1va zak\u00fasi\u0165, \u017ee pr\u00e1ve v tom spo\u010d\u00edva hlbok\u00fd d\u00f4vod jeho hodnoty a sily. Kristus je \u017eiv\u00e9 Slovo Otca, Bo\u017eie slovo, ktor\u00e9 sa stalo telom. V\u0161etky P\u00edsma ohlasuj\u00fa jeho osobu a jeho sp\u00e1snu pr\u00edtomnos\u0165 \u2013 pre ka\u017ed\u00e9ho z n\u00e1s i pre cel\u00e9 \u013eudstvo. Otvorme teda srdce i myse\u013e, aby sme prijali tento dar v \u0161kole Panny M\u00e1rie, Matky Cirkvi.<\/p>\n<\/div>\n

 <\/p>\n

zdroj vaticanNews<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Katech\u00e9za Leva XIV.: Bo\u017eie slovo m\u00e1 v Cirkvi svoj domov Bo\u017eie slovo nie je uzavret\u00fdm textom minulosti, ale \u017eivou re\u010dou, ktor\u00e1 v Cirkvi nach\u00e1dza svoje prirodzen\u00e9 prostredie. V katech\u00e9ze na…<\/p>\n","protected":false},"author":4,"featured_media":5110,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[29],"tags":[],"class_list":{"0":"post-5273","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-novinky-a-aktuality"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/5273","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=5273"}],"version-history":[{"count":2,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/5273\/revisions"}],"predecessor-version":[{"id":5275,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/5273\/revisions\/5275"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/5110"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=5273"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=5273"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=5273"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}