{"id":5163,"date":"2026-01-14T13:44:55","date_gmt":"2026-01-14T12:44:55","guid":{"rendered":"https:\/\/kbd.sk\/?p=5163"},"modified":"2026-01-30T13:49:03","modified_gmt":"2026-01-30T12:49:03","slug":"2-boh-hovori-k-ludom-ako-k-priatelom","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/novinky-a-aktuality\/2-boh-hovori-k-ludom-ako-k-priatelom\/","title":{"rendered":"2. Boh hovor\u00ed k \u013eu\u010fom ako k priate\u013eom"},"content":{"rendered":"<div class=\"article__subTitle\">Lev XIV. sa po\u010das stredaj\u0161ej gener\u00e1lnej audiencie 14. janu\u00e1ra v katech\u00e9ze z cyklu o dokumentoch Druh\u00e9ho vatik\u00e1nskeho koncilu zameral na Dogmatick\u00fa kon\u0161tit\u00faciu Dei Verbum o Bo\u017eom zjaven\u00ed. Vysvetlil v nej, \u017ee Je\u017ei\u0161 Kristus radik\u00e1lne men\u00ed vz\u0165ah \u010dloveka s Bohom, vol\u00e1 n\u00e1s, aby sme boli priate\u013emi. \u201eSna\u017eme sa t\u00fato v\u00fdzvu neignorova\u0165\u201c, vyz\u00fdva p\u00e1pe\u017e. \u201ePrijmime ju, starajme sa o tento vz\u0165ah a zist\u00edme, \u017ee pr\u00e1ve priate\u013estvo s Bohom je na\u0161ou sp\u00e1sou.\u201c<\/div>\n<div class=\"title__separator\">P\u00e1pe\u017e sa v z\u00e1vere gener\u00e1lnej audiencie tradi\u010dne prihovoril aj mlad\u00fdm, chor\u00fdm a novoman\u017eelom:<\/div>\n<div class=\"article__text\">\n<p><i>\u201eSviatok Krstu P\u00e1na, ktor\u00fd sme sl\u00e1vili uplynul\u00fa nede\u013eu, nech v n\u00e1s v\u0161etk\u00fdch prebud\u00ed spomienku na n\u00e1\u0161 krst. Nech je pre ka\u017ed\u00e9ho podnetom, aby sme v\u017edy sved\u010dili o radosti z pri\u013enutia ku Kristovi, milovan\u00e9mu Synovi Otca a n\u00e1\u0161mu Bratovi, ktor\u00fd osvecuje cestu \u017eivota.<\/i><\/p>\n<p><i>V\u0161etk\u00fdm ude\u013eujem svoje po\u017eehnanie!\u201c<\/i><\/p>\n<hr \/>\n<p><b>GENER\u00c1LNA AUDIENCIA <\/b>(14. janu\u00e1r 2026)<\/p>\n<\/div>\n<p><b>KATECH\u00c9ZA:\u00a0<\/b><b>DOKUMENTY DRUH\u00c9HO VATIK\u00c1NSKEHO KONCILU<\/b><\/p>\n<p><b>I. Dogmatick\u00e1 kon\u0161tit\u00facia Dei Verbum<\/b><\/p>\n<p><b>1. Boh hovor\u00ed k \u013eu\u010fom ako k priate\u013eom<\/b><\/p>\n<p><b>\u010c\u00edtanie: Jn 15,15<\/b><\/p>\n<p><i>[Je\u017ei\u0161 povedal svojim u\u010den\u00edkom:] \u201eU\u017e v\u00e1s nenaz\u00fdvam sluhami, lebo sluha nevie, \u010do rob\u00ed jeho p\u00e1n. Nazval som v\u00e1s priate\u013emi, preto\u017ee som v\u00e1m ozn\u00e1mil v\u0161etko, \u010do som po\u010dul od svojho Otca.\u201c<\/i><\/p>\n<p>Drah\u00ed bratia a sestry, dobr\u00e9 r\u00e1no! Vitajte!<\/p>\n<p>Za\u010dali sme cyklus katech\u00e9z o Druhom vatik\u00e1nskom koncile. Dnes sa za\u010dneme zaobera\u0165 dogmatickou kon\u0161tit\u00faciou\u00a0<i>Dei Verbum<\/i>\u00a0o Bo\u017eom zjaven\u00ed. Ide o jeden z najkraj\u0161\u00edch a najd\u00f4le\u017eitej\u0161\u00edch dokumentov koncilu a na \u00favod n\u00e1m m\u00f4\u017ee pom\u00f4c\u0165 pripomenutie si Je\u017ei\u0161ov\u00fdch slov: \u201eU\u017e v\u00e1s nenaz\u00fdvam sluhami, lebo sluha nevie, \u010do rob\u00ed jeho p\u00e1n. Nazval som v\u00e1s priate\u013emi, preto\u017ee som v\u00e1m ozn\u00e1mil v\u0161etko, \u010do som po\u010dul od svojho Otca.\u201c<i>\u00a0<\/i>(Jn 15, 15). Toto je z\u00e1kladn\u00fd bod kres\u0165anskej viery, ktor\u00fd n\u00e1m\u00a0<i>Dei Verbum<\/i>\u00a0pripom\u00edna: Je\u017ei\u0161 Kristus radik\u00e1lne men\u00ed vz\u0165ah \u010dloveka s Bohom, odteraz to bude vz\u0165ah priate\u013estva. Preto jedinou podmienkou novej zmluvy je l\u00e1ska.<\/p>\n<p>Sv\u00e4t\u00fd August\u00edn vo svojom koment\u00e1ri k tomuto \u00faryvku zo \u0161tvrt\u00e9ho evanjelia zd\u00f4raz\u0148uje perspekt\u00edvu milosti, ktor\u00e1 ako jedin\u00e1 z n\u00e1s m\u00f4\u017ee urobi\u0165 priate\u013eov Boha v jeho Synovi (Koment\u00e1r k J\u00e1novmu evanjeliu, Hom\u00edlia 86). Star\u00e9 pr\u00edslovie toti\u017e hovor\u00ed:\u00a0<i>\u201eAmicitia aut pares invenit, aut facit\u201c,<\/i>\u00a0\u201epriate\u013estvo bu\u010f vznik\u00e1 medzi rovn\u00fdmi, alebo ich tak\u00fdmi rob\u00ed\u201c. My nie sme rovn\u00ed Bohu, no Boh s\u00e1m n\u00e1s rob\u00ed podobn\u00fdmi sebe vo svojom Synovi.<\/p>\n<div>\n<aside class=\"article__readmore inEvidence\">\n<div class=\"teaser--labelEvidence teaser teaser--type-article teaser2x1--inEvidence\">\n<article>\n<div class=\"teaser__contentWrapper\">\n<div class=\"teaser__text\">Preto, ako m\u00f4\u017eeme vidie\u0165 v celom Sv\u00e4tom p\u00edsme, v zmluve je prv\u00fd moment vzdialenosti, preto\u017ee zmluva medzi Bohom a \u010dlovekom zost\u00e1va v\u017edy asymetrick\u00e1: Boh je Boh a my sme stvorenia; av\u0161ak s pr\u00edchodom Syna v \u013eudskom tele sa zmluva otv\u00e1ra svojmu kone\u010dn\u00e9mu cie\u013eu: v Je\u017ei\u0161ovi n\u00e1s Boh rob\u00ed synmi a vol\u00e1 n\u00e1s, aby sme sa stali podobn\u00fdmi jemu v na\u0161ej krehkej \u013eudskosti. Na\u0161a podobnos\u0165 s Bohom sa teda nedosahuje prostredn\u00edctvom previnenia a hriechu, ako to navrhuje had Eve (porov. Gn 3, 5), ale vo vz\u0165ahu so Synom, ktor\u00fd sa stal \u010dlovekom.<\/div>\n<\/div>\n<\/article>\n<\/div>\n<\/aside>\n<\/div>\n<p>Slov\u00e1 P\u00e1na Je\u017ei\u0161a, ktor\u00e9 sme si pripomenuli \u2013 \u201enazval som v\u00e1s priate\u013emi\u201c \u2013 s\u00fa prevzat\u00e9 pr\u00e1ve v kon\u0161tit\u00facii\u00a0<i>Dei Verbum<\/i>, ktor\u00e1 hovor\u00ed: \u201eT\u00fdmto zjaven\u00edm sa nevidite\u013en\u00fd Boh (porov. Kol 1, 15; 1 Tim 1, 17) vo svojej nesmiernej l\u00e1ske prihov\u00e1ra \u013eu\u010fom ako priate\u013eom (porov. Ex 33, 11; Jn 15, 14 \u2013 15) a st\u00fdka sa s nimi (porov. Bar 3, 38), aby ich pozval a prijal do spolo\u010denstva so sebou.\u201c (\u010d. 2). Boh z\u00a0<i>Genesis<\/i>\u00a0u\u017e komunikoval s prarodi\u010dmi a rozpr\u00e1val sa s nimi (porov.\u00a0<i>Dei Verbum<\/i>, 3); a ke\u010f sa tento dial\u00f3g preru\u0161il hriechom, Stvorite\u013e neprestal h\u013eada\u0165 stretnutie so svojimi stvoreniami a\u00a0uzatv\u00e1ral\u00a0s nimi zmluvu. V kres\u0165anskom Zjaven\u00ed, ke\u010f sa Boh, aby n\u00e1s vyh\u013eadal, st\u00e1va telom vo svojom Synovi, preru\u0161en\u00fd dial\u00f3g je definit\u00edvne obnoven\u00fd: zmluva je nov\u00e1 a ve\u010dn\u00e1, ni\u010d n\u00e1s nem\u00f4\u017ee odl\u00fa\u010di\u0165 od jeho l\u00e1sky. Bo\u017eie zjavenie m\u00e1 teda dial\u00f3gov\u00fd charakter priate\u013estva a, ako to b\u00fdva v sk\u00fasenosti \u013eudsk\u00e9ho priate\u013estva, neznesie ml\u010danie, ale \u017eiv\u00ed sa v\u00fdmenou pravdiv\u00fdch slov.<\/p>\n<p>Kon\u0161tit\u00facia\u00a0<i>Dei Verbum<\/i>\u00a0n\u00e1m pripom\u00edna aj toto: <strong>Boh sa n\u00e1m prihov\u00e1ra<\/strong>. Je d\u00f4le\u017eit\u00e9 pochopi\u0165 rozdiel medzi slovom a klebetou: klebeta zost\u00e1va na povrchu a nevytv\u00e1ra spolo\u010denstvo medzi \u013eu\u010fmi, zatia\u013e \u010do v autentick\u00fdch vz\u0165ahoch slovo nesl\u00fa\u017ei len na v\u00fdmenu inform\u00e1ci\u00ed a spr\u00e1v, ale na zjavenie toho, k\u00fdm sme. Slovo m\u00e1 odha\u013euj\u00faci, zjavuj\u00faci rozmer, ktor\u00fd vytv\u00e1ra vz\u0165ah s druh\u00fdm. Ke\u010f k n\u00e1m Boh hovor\u00ed, zjavuje sa n\u00e1m ako spojenec, ktor\u00fd n\u00e1s poz\u00fdva do priate\u013estva s n\u00edm.<\/p>\n<p>Z tohto h\u013eadiska prvou vlastnos\u0165ou, ktor\u00fa treba pestova\u0165, je po\u010d\u00favanie, aby Bo\u017eie slovo mohlo prenikn\u00fa\u0165 do na\u0161ich mysl\u00ed a s\u0155dc; z\u00e1rove\u0148 sme povolan\u00ed hovori\u0165 s Bohom, nie aby sme mu oznamovali to, \u010do on u\u017e vie, ale aby sme odhalili seba sami sebe.<\/p>\n<p>Odtia\u013e vypl\u00fdva nevyhnutnos\u0165 modlitby, v ktorej sme povolan\u00ed \u017ei\u0165 a pestova\u0165 priate\u013estvo s P\u00e1nom. To sa realizuje v prvom rade v liturgickej a komunitnej modlitbe, kde nie my rozhodujeme, \u010do budeme po\u010d\u00fava\u0165 z Bo\u017eieho slova, ale Boh s\u00e1m k n\u00e1m hovor\u00ed prostredn\u00edctvom Cirkvi; okrem toho sa to realizuje v osobnej modlitbe, ktor\u00e1 sa odohr\u00e1va vo vn\u00fatri srdca a mysle. V dni a t\u00fd\u017edni kres\u0165ana nesmie ch\u00fdba\u0165 \u010das venovan\u00fd modlitbe, medit\u00e1cii a rozj\u00edmaniu. Len ke\u010f hovor\u00edme\u00a0<i>s<\/i>\u00a0Bohom, m\u00f4\u017eeme\u00a0<i>o<\/i>\u00a0\u0148om aj hovori\u0165.<\/p>\n<p>Na\u0161a sk\u00fasenos\u0165 n\u00e1m hovor\u00ed, \u017ee priate\u013estv\u00e1 m\u00f4\u017eu skon\u010di\u0165 nejak\u00fdm n\u00e1padn\u00fdm gestom rozchodu alebo s\u00e9riou ka\u017edodenn\u00fdch nepozornost\u00ed, ktor\u00e9 rozkladaj\u00fa vz\u0165ah a\u017e k\u00fdm ho nestrat\u00edme. Ak n\u00e1s Je\u017ei\u0161 vol\u00e1, aby sme boli priate\u013emi, sna\u017eme sa t\u00fato v\u00fdzvu neignorova\u0165. Prijmime ju, starajme sa o tento vz\u0165ah a zist\u00edme, \u017ee pr\u00e1ve priate\u013estvo s Bohom je na\u0161ou sp\u00e1sou.<\/p>\n<p>&nbsp;<\/p>\n<p>Prevzat\u00e9 z <a href=\"https:\/\/www.vaticannews.va\/sk\/papez\/news\/2026-01\/katecheza-papeza-boh-hovori-k-ludom-ako-k-priatelom.html\">VaticanNews<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Lev XIV. sa po\u010das stredaj\u0161ej gener\u00e1lnej audiencie 14. janu\u00e1ra v katech\u00e9ze z cyklu o dokumentoch Druh\u00e9ho vatik\u00e1nskeho koncilu zameral na Dogmatick\u00fa kon\u0161tit\u00faciu Dei Verbum o Bo\u017eom zjaven\u00ed. Vysvetlil v nej,&#8230;<\/p>\n","protected":false},"author":4,"featured_media":5110,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[29],"tags":[],"class_list":{"0":"post-5163","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-novinky-a-aktuality"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/5163","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=5163"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/5163\/revisions"}],"predecessor-version":[{"id":5164,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/5163\/revisions\/5164"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/5110"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=5163"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=5163"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=5163"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}