{"id":4746,"date":"2025-08-14T17:13:37","date_gmt":"2025-08-14T15:13:37","guid":{"rendered":"https:\/\/kbd.sk\/?p=4746"},"modified":"2025-08-14T17:18:47","modified_gmt":"2025-08-14T15:18:47","slug":"nanebovzatie-panny-marie","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/nanebovzatie-panny-marie\/","title":{"rendered":"Liturgick\u00e9 koment\u00e1re na sviatok Nanebovzatia Panny M\u00e1rie"},"content":{"rendered":"<p><b>Zjv 11, 19a; 12, 1-6a. 10a-c<\/b><\/p>\n<p>V\u00a0centre pozornosti \u00faryvku je z\u00e1pas medzi \u017eenou a\u00a0drakom. \u017dena je obkolesen\u00e1 nebesk\u00fdmi telesami, ktor\u00e9 v\u00a0antickom svete boli bo\u017estvami. Na jednej strane s\u00fa takto zbaven\u00e9 zbo\u017estvenia a\u00a0na strane druhej vyzdvihuj\u00fa vzne\u0161enos\u0165 identity \u017eeny. Drak nem\u00e1 tak\u00e9to atrib\u00faty, hoci po\u010det hl\u00e1v a\u00a0rohov chce nazna\u010di\u0165 jeho mon\u0161tru\u00f3znos\u0165 a\u00a0ist\u00fa silu. Dokonca dok\u00e1\u017ee zvrhn\u00fa\u0165 na zem tretinu hviezd, ale jedn\u00fdm dychom treba doda\u0165, \u017ee len tretinu. Hviezdy sl\u00fa\u017eili na orient\u00e1ciu, zvrhnutie ich \u010dasti m\u00f4\u017ee nazna\u010dova\u0165, \u017ee drak vie sp\u00f4sobi\u0165 chaos, ale nem\u00e1 absol\u00fatnu moc. Jeho najv\u00e4\u010d\u0161ou snahou je zni\u010di\u0165 die\u0165a, ktor\u00e9 m\u00e1 \u017eena porodi\u0165 a\u00a0aj samotn\u00fa \u017eenu, ako sa hovor\u00ed \u010falej v\u00a0texte kapitoly. \u017dena z Apokalypsy predstavuje pravdepodobne Cirkev. Ide tu teda o\u00a0z\u00e1pas medzi mesi\u00e1\u0161skym \u013eudom a\u00a0silami zla. Z\u00a0textu silne zaznieva posolstvo, \u017ee hoci sa zlo prejavuje mon\u0161tru\u00f3zne, m\u00e1 ist\u00fa silu a\u00a0v\u0161emo\u017ene sa sna\u017e\u00ed zni\u010di\u0165 Mesi\u00e1\u0161a a\u00a0jeho \u013eud, nijako sa mu to nepodar\u00ed. Nakoniec nastane vl\u00e1da Pomazan\u00e9ho, teda Mesi\u00e1\u0161a. \u010cas\u0165 neskor\u0161ej kres\u0165anskej trad\u00edcie identifikuje \u017eenu s\u00a0Pannou M\u00e1riou, ktor\u00e1 je tie\u017e obrazom Cirkvi.<\/p>\n<p><b>1 Kor 15, 20-27a<\/b><\/p>\n<p>\u00daryvok z\u00a0Prv\u00e9ho listu Korin\u0165anom je len malou \u010das\u0165ou z\u00a0pomerne rozsiahlej Pavlovej obhajoby viery v\u00a0zm\u0155tvychvstanie. Zd\u00e1 sa, \u017ee v korintskej cirkvi nie v\u0161etci boli o\u00a0tom presved\u010den\u00ed. Pavol chce silne pouk\u00e1za\u0165, \u017ee na viere v\u00a0zm\u0155tvychvstanie stoj\u00ed cel\u00e1 viera v\u00a0Krista. Na to pou\u017e\u00edva jeden z\u00a0najp\u00f4sobivej\u0161\u00edch vyn\u00e1lezov svojej teol\u00f3gie a\u00a0teda, \u017ee Krista predstavuje ako nov\u00e9ho Adama. Tak ako prv\u00fd \u010dlovek Adam bol prv\u00fdm, ktor\u00fd ok\u00fasil smr\u0165 a\u00a0po \u0148om v\u0161etko jeho potomstvo, tak nov\u00fd Adam, Kristus, bol prv\u00fdm z \u013eud\u00ed, ktor\u00fd vstal z\u00a0m\u0155tvych a\u00a0tak sa stane s\u00a0cel\u00fdm jeho potomstvom. Tak ako k\u00a0\u010dloveku skrze Adama patr\u00ed smr\u0165, tak k\u00a0nemu skrze Krista patr\u00ed aj zm\u0155tvychvstanie. Pavlov poh\u013ead siaha a\u017e na koniec vekov, ke\u010f zm\u0155tvychvstanie z\u00e1rove\u0148 prin\u00e1\u0161a zav\u0155\u0161enie dej\u00edn a\u00a0nastolenie nov\u00e9ho poriadku stvorenia, kde smrti niet a\u00a0v\u0161etko je zjednoten\u00e9 v\u00a0Bohu. Ke\u010f Pavol spom\u00edna knie\u017eatstv\u00e1, mocnosti a\u00a0sily, m\u00e1 pravdepodobne na mysli nebesk\u00e9, duchovn\u00e9 bytosti. Tie s\u00fa tie\u017e podroben\u00e9 zm\u0155tvychvstal\u00e9mu \u010dloveku, Kristovi. Tak e\u0161te viac vyzdvihuje vzne\u0161enos\u0165 obnovenej \u013eudskej prirodzenosti v\u00a0Kristovi.<\/p>\n<p><b>Lk 1, 39-56<\/b><\/p>\n<p>V\u00a0evanjeliovom \u00faryvku o\u00a0stretnut\u00ed M\u00e1rie s\u00a0Al\u017ebetou m\u00f4\u017eeme vidie\u0165 predov\u0161etk\u00fdm dva staroz\u00e1konn\u00e9 mot\u00edvy. T\u00fdm prv\u00fdm je prenesenie Archy zmluvy do Jeruzalema (2 Sam 6). T\u00e1 najprv ist\u00fd \u010das preb\u00fdvala v\u00a0judejsk\u00fdch hor\u00e1ch \u2013 tam sa odohr\u00e1va aj stretnutie dvoch \u017eien z evanjelia. Al\u017ebetino zvolanie pri pr\u00edchode M\u00e1rie: \u201e\u010c\u00edm som si zasl\u00fa\u017eila, \u017ee matka m\u00f4jho P\u00e1na prich\u00e1dza ku mne?\u201c pripom\u00edna zvolanie kr\u00e1\u013ea D\u00e1vida po z\u00e1hadnom incidente pri prvom pokuse prenies\u0165 Archu do Jeruzalema: \u201eAko\u017ee by mohla pr\u00eds\u0165 P\u00e1nova archa ku mne!\u201c (2 Sam 6,9) Ke\u010f sa nakoniec prenesenie Archy podar\u00ed, D\u00e1vid pred \u0148ou sk\u00e1\u010de a\u00a0tancuje (2 Sam 6,16). Pri pr\u00edchode M\u00e1rie v\u00a0Al\u017ebetinom lone jej die\u0165a podsko\u010d\u00ed rados\u0165ou (nie len zachveje sa, ako je to v\u00a0na\u0161om preklade). Tieto paralely, zd\u00e1 sa, chc\u00fa pouk\u00e1za\u0165 na M\u00e1riu ako na nov\u00fa \u010di prav\u00fa P\u00e1novu archu. Staroz\u00e1konn\u00e1 archa obsahovala tabule Desatora, mannu z\u00a0p\u00fa\u0161te a\u00a0palicu ve\u013ek\u0148aza \u00c1rona. M\u00e1ria nos\u00ed toho, kto je naplnen\u00edm Z\u00e1kona a prin\u00e1\u0161a nov\u00e9 prik\u00e1zanie, je prav\u00fdm chlebom z\u00a0neba a\u00a0jedin\u00fdm, skuto\u010dn\u00fdm k\u0148azom, zmierovate\u013eom a\u00a0prostredn\u00edkom medzi Bohom a\u00a0\u013eu\u010fmi.<\/p>\n<p>T\u00fdm druh\u00fdm mot\u00edvom je chv\u00e1lospev Anny pri po\u010fakovan\u00ed za narodenie vyt\u00fa\u017een\u00e9ho syna, Samuela (1 Sam 2). Anna vn\u00edma svoju malos\u0165 pred P\u00e1nom, ktor\u00fd jej prejavil svoju ve\u013ekorysos\u0165 v\u00a0nepravdepodobnom av\u0161ak vyt\u00fa\u017eenom dare, ktor\u00fd jej u\u0161tedril a\u00a0vyjadruje to napr. t\u00fdmito slovami: \u201eSrdce mi ples\u00e1 v\u00a0P\u00e1novi, &#8230; \u00a0Nik nie je tak\u00fd sv\u00e4t\u00fd ako P\u00e1n. &#8230; Zl\u00e1me sa luk hrdinov, slab\u00ed sa op\u00e1\u0161u silou.\u00a0S\u00fdti sa prenajm\u00fa za chlieb, hladn\u00ed v\u0161ak prestan\u00fa (la\u010dnie\u0165?), neplodn\u00e1 porod\u00ed siedmich a t\u00e1, \u010do m\u00e1 ve\u013ea det\u00ed, zv\u00e4dne. &#8230; P\u00e1n rob\u00ed chudobn\u00fdm i bohat\u00fdm, poni\u017euje aj dv\u00edha.\u201c (1 Sam 2,1a.2a.4-5.7) Podobne aj M\u00e1ria vn\u00edma svoju nepatrnos\u0165 pred P\u00e1nom, ktor\u00fd v\u00a0jej \u017eivote zasiahol nepravdepodobn\u00fdm av\u0161ak ve\u013ek\u00fdm sp\u00f4sobom.<\/p>\n<p>Evanjelista n\u00e1m tak pon\u00faka poh\u013ead na \u013eudsk\u00fdm poh\u013eadom \u013eahko prehliadnute\u013en\u00e9 diev\u010da z\u00a0bezv\u00fdznamnej dediny starovek\u00e9ho Bl\u00edzkeho v\u00fdchodu, ktor\u00e1 sa plne zveruje do Bo\u017e\u00edch r\u00fak a\u00a0tak ju on s\u00e1m premie\u0148a na nie\u010do e\u0161te vzne\u0161enej\u0161ie ne\u017e bola Bo\u017eia archa.<\/p>\n<p><strong>Mat\u00fa\u0161 Imrich<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Zjv 11, 19a; 12, 1-6a. 10a-c V\u00a0centre pozornosti \u00faryvku je z\u00e1pas medzi \u017eenou a\u00a0drakom. \u017dena je obkolesen\u00e1 nebesk\u00fdmi telesami, ktor\u00e9 v\u00a0antickom svete boli bo\u017estvami. Na jednej strane s\u00fa takto zbaven\u00e9&#8230;<\/p>\n","protected":false},"author":2,"featured_media":4749,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-4746","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/4746","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=4746"}],"version-history":[{"count":2,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/4746\/revisions"}],"predecessor-version":[{"id":4748,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/4746\/revisions\/4748"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/4749"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=4746"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=4746"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=4746"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}