{"id":4029,"date":"2024-05-25T12:05:02","date_gmt":"2024-05-25T10:05:02","guid":{"rendered":"http:\/\/test.kbd.sk\/?p=4029"},"modified":"2024-06-05T12:26:52","modified_gmt":"2024-06-05T10:26:52","slug":"komentar-k-citaniam-na-slavnost-najsvatejsej-trojice","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentar-k-citaniam-na-slavnost-najsvatejsej-trojice\/","title":{"rendered":"Koment\u00e1r k \u010d\u00edtaniam na sl\u00e1vnos\u0165 Najsv\u00e4tej\u0161ej Trojice"},"content":{"rendered":"<h3><strong>Prv\u00e9 \u010d\u00edtanie: Dt 4, 32-34. 39-40<\/strong><\/h3>\n<p>Prv\u00e9 liturgick\u00e9 \u010d\u00edtanie je z knihy Deuteron\u00f3mium, ktor\u00e1 opisuje situ\u00e1ciu, ke\u010f sa Izraeliti vysloboden\u00ed z\u00a0Egypta dost\u00e1vaj\u00fa na z\u00e1ver svojho putovania. Na Moabsk\u00fdch rovin\u00e1ch doch\u00e1dza k\u00a0potvrdeniu zmluvy s\u00a0Bohom Jahve, ktor\u00fa maj\u00fa Izraeliti realizova\u0165 v\u00a0zas\u013e\u00fabenej zemi, na prahu ktorej sa teraz nach\u00e1dzaj\u00fa. Z\u00e1rove\u0148 Moj\u017ei\u0161 vo svojich re\u010diach rekapituluje ich minulos\u0165, zanech\u00e1va im prik\u00e1zania, ktor\u00e9 maj\u00fa \u017ei\u0165 v\u00a0pr\u00edtomnosti a\u00a0odkr\u00fdva im mo\u017en\u00fa bud\u00facnos\u0165. Poh\u013eadom na milos\u0165\u00a0 sa za\u010d\u00edna aj v\u00fdzva Moj\u017ei\u0161a: \u201eOp\u00fdtaj sa len d\u00e1vnych \u010dias, ktor\u00e9 boli pred tebou\u201c (Dt 4,32). Pre cel\u00fa knihu Deuteron\u00f3mium je charakteristick\u00fd d\u00f4raz na pam\u00e4\u0165 o\u00a0minulosti. Ona pom\u00e1ha uvedomi\u0165 si, \u010do Boh vykonal v\u00a0dejin\u00e1ch Izraela, v\u00a0dejin\u00e1ch \u010dloveka a\u00a0tak pom\u00e1ha budova\u0165 a\u00a0udr\u017eiava\u0165 vz\u0165ah s\u00a0Bohom. V\u00a0tomto pr\u00edpade Moj\u017ei\u0161 neobracia pozornos\u0165 na nejak\u00fa konkr\u00e9tnu udalos\u0165, ale jeho perspekt\u00edva minulosti je glob\u00e1lna, zah\u0155\u0148a v\u0161etko od momentu stvorenia. Zd\u00f4raznenie tejto glob\u00e1lnosti nach\u00e1dzame aj v\u00a0typickom biblickom merizme \u2013 od \u201ejedn\u00e9ho konca nebies po druh\u00fd\u201c. Moj\u017ei\u0161 tak ukazuje, \u017ee cel\u00e9 dejiny od sam\u00e9ho po\u010diatku, ba cel\u00fd stvoren\u00fd svet sved\u010dia o\u00a0ve\u013ekom tajomstve povolania Izraela. Z\u00e1klad povolania Izraela je polo\u017een\u00fd na diele Bo\u017eieho zjavenia, na komunik\u00e1cii Boha s\u00a0n\u00e1rodom. Tento Bo\u017e\u00ed vz\u0165ah bol potvrden\u00fd a\u00a0vyjadren\u00fd v\u00a0starostlivosti Boha o\u00a0n\u00e1rod v\u00a0Egypte, v\u00a0momente utrpenia a\u00a0n\u00fadze. Boh, ktor\u00fd miluje svoj n\u00e1rod, prihov\u00e1ra sa mu, zachra\u0148uje ho a\u00a0star\u00e1 sa o\u0148. V\u00a0takomto duchu treba n\u00e1sledne ch\u00e1pa\u0165 aj v\u0161etky Bo\u017eie v\u00fdzvy i\u00a0dary. Rovnako dar zeme ako aj prik\u00e1zania maj\u00fa pom\u00f4c\u0165 Izraelu pribl\u00ed\u017ei\u0165 sa Bohu, preh\u013abi\u0165 s\u00a0n\u00edm skuto\u010dn\u00fd vz\u0165ah a\u00a0v\u00a0d\u00f4sledku zjednoti\u0165 sa s\u00a0n\u00edm nav\u017edy.<\/p>\n<h3><strong>Druh\u00e9 \u010d\u00edtanie: Rim 8, 14-17<\/strong><\/h3>\n<p>Dne\u0161n\u00e9 2. liturgick\u00e9 \u010d\u00edtanie poch\u00e1dza z\u00a0Listu Rimanom, ktor\u00fd Pavol apo\u0161tol nap\u00edsal pred cestou do tejto kres\u0165anskej obce, aby sa prostredn\u00edctvom neho do istej miery predstavil a\u00a0pripravil si \u201ep\u00f4du\u201c na svoju \u010dinnos\u0165. Text \u010d\u00edtania poch\u00e1dza z\u00a08. kapitoly, ktor\u00e1 je naz\u00fdvan\u00e1\u00a0<em>Te Deum\u00a0<\/em>dej\u00edn sp\u00e1sy a\u00a0ver\u0161e 14 a\u017e 17 (text \u010d\u00edtania) s\u00fa uzn\u00e1van\u00e9 za v\u00fdznamov\u00fa kulmin\u00e1ciu celej kapitoly. V\u00a0tomto liturgickom \u010d\u00edtan\u00ed sa Pavol dot\u00fdka novej d\u00f4stojnosti, m\u00f4\u017eeme poveda\u0165, \u017ee dokonca nov\u00e9ho druhu existencie, do ktor\u00fdch s\u00fa veriaci \u2013 a\u00a0to nielen R\u00edmskej cirkevnej obci, ktorej Pavol priamo p\u00ed\u0161e \u2013 pozdvihnut\u00ed. Boh, darca \u017eivota, prostredn\u00edctvom svojho Ducha sp\u00e1ja so sebou \u017eivotn\u00fdmi putami ka\u017ed\u00e9ho veriaceho a\u00a0\u010din\u00ed ho tak svoj\u00edm die\u0165a\u0165om. Tento nov\u00fd \u017eivot sa vyjadruje predov\u0161etk\u00fdm v\u00a0postojoch a\u00a0\u010dinoch, ktor\u00e9 zodpovedaj\u00fa d\u00f4stojnosti Bo\u017eieho die\u0165a\u0165a, a\u00a0o\u00a0ktor\u00fdch p\u00ed\u0161e v\u00a0najbli\u017e\u0161om kontexte t\u00fdchto ver\u0161ov. Znakom nov\u00e9ho \u017eivota je taktie\u017e sloboda od v\u0161etk\u00e9ho strachu, ktor\u00fd charakterizoval pohanov. T\u00edto sa b\u00e1li nepriazne bo\u017estiev a\u00a0r\u00f4znych bo\u017esk\u00fdch s\u00edl, preto praktizovali r\u00f4zne magick\u00e9 ritu\u00e1ly, aby odohnali od seba mo\u017en\u00e9 prekliatie. Veriaci v\u00a0Krista sa v\u0161ak nemus\u00ed b\u00e1\u0165, preto\u017ee m\u00e1 istotu, \u017ee v\u010faka sile Ducha sa\u00a0 st\u00e1va adoptovan\u00fdm die\u0165a\u0165om Boha, ktor\u00fd ako stvorite\u013e sveta m\u00e1 v\u0161etku moc nad svetom. Ke\u010f\u017ee toto Bo\u017eie Synovstvo n\u00e1s sp\u00e1ja aj s\u00a0jednoroden\u00fdm Bo\u017e\u00edm Syn, Je\u017ei\u0161om Kristom, ktor\u00fd svoje poslanie realizoval v\u00a0utrpen\u00ed, tak aj my si mus\u00edme by\u0165 vedom\u00ed, \u017ee Bo\u017eie synovstvo sa realizuje na tomto svete uprostred utrpen\u00ed. Utrpenie v\u0161ak nie je z\u00e1vere\u010dnou perspekt\u00edvou, je \u0148ou n\u00e1dej nebesk\u00e9ho osl\u00e1venia.<\/p>\n<h3><strong>Evanjeliov\u00e9 \u010d\u00edtanie: Mt 28, 16-20<\/strong><\/h3>\n<p>Text evanjeliov\u00e9ho \u010d\u00edtania je zakon\u010den\u00edm Evanjelia pod\u013ea Mat\u00fa\u0161a a\u00a0m\u00f4\u017eeme ho pova\u017eova\u0165 nielen za typick\u00fd z\u00e1ver, preto\u017ee uzatv\u00e1ra pr\u00edbeh pozemsk\u00e9ho Je\u017ei\u0161a Krista a\u00a0kon\u010d\u00ed knihu, ale aj za k\u013e\u00fa\u010d k\u00a0pochopeniu cie\u013ea tohto eklezi\u00e1lneho evanjelia. Evanjelium pod\u013ea Mat\u00fa\u0161a bolo naz\u00fdvan\u00e9 eklezi\u00e1lnym nielen preto, lebo bolo naj\u010dastej\u0161ie \u010d\u00edtan\u00e9 a\u00a0interpretovan\u00e9 v\u00a0Cirkvi, ale aj preto lebo kladie vo svojich textoch z\u00e1klady identity Cirkvi. V\u00a0texte \u010d\u00edtame o\u00a0Je\u017ei\u0161ov\u00fdch apo\u0161toloch, ktor\u00ed sa na pr\u00edkaz P\u00e1na zhroma\u017e\u010fuj\u00fa v\u00a0Galilei. Prich\u00e1dzaj\u00fa tam, kde P\u00e1n za\u010dal svoju misiu \u2013 \u201ev Galilei pohanov\u201c, aby aj oni tu za\u010dali svoju misiu, ktor\u00e1 vych\u00e1dza zo \u017eidovsk\u00e9ho n\u00e1roda a\u00a0viery, ale z\u00e1rove\u0148 ich prekra\u010duje, prekra\u010duje hranice judaizmu a\u00a0otv\u00e1ra sa na \u201ev\u0161etky n\u00e1rody\u201c. V\u00a0\u00favodnom opise s\u00fa predstaven\u00ed u\u010den\u00edci ve\u013emi stru\u010dne, no realisticky. Na jednej strane s\u00fa poslu\u0161n\u00ed Je\u017ei\u0161ovmu pr\u00edkazu, kla\u0148aj\u00fa sa mu, vyjadruj\u00fa mu bo\u017esk\u00fa \u00factu, no na druhej strane niektor\u00ed pochybuj\u00fa. Evanjelista nie je konkr\u00e9tny, nehovor\u00ed, kto presne pochybuje a\u00a0\u010doho sa t\u00fdkaj\u00fa pochybnosti, ale ukazuje ve\u013emi jasne, \u017ee P\u00e1novi u\u010den\u00edci aj v\u00a0momente, kedy pre\u017eili stretnutie so zm\u0155tvychvstal\u00fdm, musia z\u00e1pasi\u0165 so svojou neistotou a malovernos\u0165ou. Je\u017ei\u0161 nereaguje potupen\u00edm t\u00fdchto pochybnost\u00ed alebo ich vysvetlen\u00edm, ale sl\u00e1vnostn\u00fdm vyhl\u00e1sen\u00edm, v\u00a0ktorom na jednej strane deklaruje svoju v\u0161echmoc, dan\u00fa mu Otcom, nad v\u0161etk\u00fdm stvoren\u00edm a\u00a0na druhej strane slovami poverenia. To poverenie zah\u0155\u0148a v\u00fdzvu, aby u\u010den\u00edci vytv\u00e1rali in\u00fdch Je\u017ei\u0161ov\u00fdch u\u010den\u00edkov, \u010do je doslovn\u00fd v\u00fdznam gr. slovesa\u00a0<em>matheteo<\/em>. To znamen\u00e1, \u017ee tu nejde o\u00a0ani tak pou\u010dovanie, odovzd\u00e1vanie n\u00e1uky, ale o\u00a0pom\u00e1hanie \u013eu\u010fom v\u0161etk\u00fdch n\u00e1rodov, aby vst\u00fapili do vz\u0165ahu u\u010den\u00edctva s\u00a0jedin\u00fdm prav\u00fdm u\u010dite\u013eom, ktor\u00fdm je Je\u017ei\u0161 Kristus. Druh\u00e1 \u010das\u0165 poverenia zah\u0155\u0148a krstn\u00fa formulu. Cirkev je vyzvan\u00e1, aby sprostredkovala prostredn\u00edctvom sviatosti krstu, \u010dloveku, ktor\u00fd sa st\u00e1va Je\u017ei\u0161ov\u00fdm u\u010den\u00edkom, \u00fa\u010das\u0165 na bo\u017eskom \u017eivote Najsv\u00e4tej\u0161ej Trojice. A\u017e posledn\u00e1 \u010das\u0165 poverenia zah\u0155\u0148a u\u010denie zachov\u00e1va\u0165, \u010do Je\u017ei\u0161 prik\u00e1zal. Text sa kon\u010d\u00ed deklar\u00e1ciou Je\u017ei\u0161ovej st\u00e1lej pr\u00edtomnosti, ktorej v\u00fdznam pochop\u00edme len v\u00a0spojen\u00ed s\u00a0predch\u00e1dzaj\u00facimi ver\u0161ami. Je\u017ei\u0161 je pr\u00edtomn\u00fd v\u00a0\u010dinnosti Cirkvi, jej evanjeliz\u00e1cii, vysluhovan\u00ed sviatosti\u00a0 a\u00a0v\u00a0katech\u00e9ze.<\/p>\n<p><em>Branislav K\u013euska<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Prv\u00e9 \u010d\u00edtanie: Dt 4, 32-34. 39-40 Prv\u00e9 liturgick\u00e9 \u010d\u00edtanie je z knihy Deuteron\u00f3mium, ktor\u00e1 opisuje situ\u00e1ciu, ke\u010f sa Izraeliti vysloboden\u00ed z\u00a0Egypta dost\u00e1vaj\u00fa na z\u00e1ver svojho putovania. Na Moabsk\u00fdch rovin\u00e1ch doch\u00e1dza&#8230;<\/p>\n","protected":false},"author":5,"featured_media":4037,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-4029","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/4029","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=4029"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/4029\/revisions"}],"predecessor-version":[{"id":4030,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/4029\/revisions\/4030"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/4037"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=4029"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=4029"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=4029"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}