{"id":3488,"date":"2025-04-11T09:00:48","date_gmt":"2025-04-11T07:00:48","guid":{"rendered":"https:\/\/kbd.sk\/?p=3488"},"modified":"2025-04-07T10:02:21","modified_gmt":"2025-04-07T08:02:21","slug":"komentar-k-liturgickym-citaniam-na-palmovu-nedelu-v-roku-c","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentar-k-liturgickym-citaniam-na-palmovu-nedelu-v-roku-c\/","title":{"rendered":"Koment\u00e1r k liturgick\u00fdm \u010d\u00edtaniam na Palmov\u00fa (Kvetn\u00fa) nede\u013eu v roku „C“"},"content":{"rendered":"

Prv\u00e9 \u010d\u00edtanie: Izai\u00e1\u0161 50, 4-7<\/strong><\/p>\n

Izai\u00e1\u0161ov pozorn\u00fd u\u010den\u00edk Bo\u017eieho slova, prorok a\u00a0u\u010dite\u013e, u\u010d\u00ed \u013eud\u00ed pravej m\u00fadrosti. Pr\u00e1ve on sa st\u00e1va predobrazom v\u013e\u00fadneho Krista, ktor\u00fd sa ani v\u00a0najmen\u0161om nevzpieral Otcovej v\u00f4li a\u00a0neutekal pred zlobou \u013eud\u00ed. Ako bol P\u00e1nov slu\u017eobn\u00edk vern\u00fd Bohu a poslaniu, ktor\u00e9 prijal pre dobro \u013eudu a nenechal sa zlomi\u0165 utrpen\u00edm, pon\u00ed\u017een\u00edm ani zdanliv\u00fdm ne\u00faspechom, tak aj Je\u017ei\u0161 sa v\u00a0tej najtemnej\u0161ej hodine kr\u00ed\u017ea opieral o\u00a0istotu, \u017ee cie\u013eom Bo\u017eieho pl\u00e1nu je prinies\u0165 v\u0161etk\u00fdm \u013eu\u010fom sp\u00e1su.<\/p>\n

Druh\u00e9 \u010d\u00edtanie: List Filipanom 2, 6-11<\/strong><\/p>\n

T\u00fdmto prvokres\u0165ansk\u00fdm hymnom Pavol predstavuje Filipanom Krista ako nov\u00e9ho Adama. On svojou pokorou a\u00a0poslu\u0161nos\u0165ou a\u017e k\u00a0tej najpotupnej\u0161ej smrti prich\u00e1dza vyk\u00fapi\u0165 py\u0161n\u00fa neposlu\u0161nos\u0165 prv\u00e9ho Adama, ktor\u00e1 cel\u00e9 \u013eudstvo uvrhla do hriechu a\u00a0smrti. Adam si chcel ukoristi\u0165 bo\u017esk\u00fa prirodzenos\u0165, naopak Kristus sa jej neprid\u0155\u017eal (v doslovnom preklade si ju neukoristil), naopak prijal prirodzenos\u0165 ka\u017ed\u00e9ho jedn\u00e9ho z\u00a0n\u00e1s, aby n\u00e1s zachr\u00e1nil.<\/p>\n

Pa\u0161ie pod\u013ea Luk\u00e1\u0161a: Lk 22,14 \u2013 23,56<\/strong><\/p>\n

Texty o\u00a0umu\u010den\u00ed P\u00e1na pozn\u00e1me asi najlep\u0161ie. No cirkev n\u00e1m ka\u017ed\u00fd rok pon\u00faka preh\u013ead o Je\u017ei\u0161ovej smrti a zm\u0155tvychvstan\u00ed pod\u013ea in\u00e9ho synoptika. Tento rok pod\u013ea Luk\u00e1\u0161ovho evanjelia, ktor\u00e9 je menej symbolick\u00e9 ako J\u00e1novo a\u00a0teologicky viac prepracovan\u00e9 ako pod\u013ea Mat\u00fa\u0161a \u010di\u00a0Marka. V\u00a0popise umu\u010denia je tret\u00ed evanjelista delik\u00e1tnej\u0161\u00ed, aj s niektor\u00fdmi \u0161pecifick\u00fdmi detailmi. Je\u017ei\u0161ovo utrpenie popisuje fyziologicky presnej\u0161ie, zrejme sa lep\u0161ie vyznal v telesnej stavbe \u010dloveka. \u010casto kus\u00e9 vyjadrenia Marka jemne dovysvet\u013e\u00fava, doprac\u00fava jeho stroh\u00e9 vetn\u00e9 skladby, aby boli najm\u00e4 pre kres\u0165anov z pohanstva zrozumite\u013enej\u0161ie.<\/p>\n

Luk\u00e1\u0161 aj citovo dokres\u013euje atmosf\u00e9ru Poslednej ve\u010dere slovami, \u017ee Je\u017ei\u0161 po nej ve\u013emi t\u00fa\u017eil. Nerozober\u00e1 konanie zradcu a zjem\u0148uje aj Petrovu odpove\u010f na predpove\u010f zapretia z\u00a0\u00facty k\u00a0jeho \u00faradu. Dokonca p\u00ed\u0161e o\u00a0tom, \u017ee Je\u017ei\u0161 sa modl\u00ed za neho. Evanjelista nespom\u00edna ani rozutekanie sa u\u010den\u00edkov po jeho zajat\u00ed. Napriek tomu, \u017ee je zanieten\u00fd pre chudobu, v\u00a0tejto chv\u00edli pon\u00faka Je\u017ei\u0161ov apel vzia\u0165 si v\u0161etko, lebo jeho situ\u00e1cia sa vyostruje.<\/p>\n

V\u00a0Getsemani Luk\u00e1\u0161 ako jedin\u00fd \u0161tyri kr\u00e1t spom\u00edna modlitbu, dokonca sa u\u0148ho Je\u017ei\u0161 modl\u00ed na kolen\u00e1ch a\u00a0iba on spom\u00edna jeho potenie sa krvou. Je\u017ei\u0161ovo vn\u00fatorn\u00e9 utrpenie opisuje nato\u013eko vystup\u0148ovan\u00e9, \u017ee ho mus\u00ed posilni\u0165 anjel. Len u\u00a0neho sa Je\u017ei\u0161 br\u00e1ni proti Jud\u00e1\u0161ovmu falo\u0161n\u00e9mu bozku ot\u00e1zkou, ke\u010f ho s\u00a0n\u00edm pri\u0161li vojaci zaja\u0165. A iba on spom\u00edna, ako Je\u017ei\u0161 uzdravuje od\u0165at\u00e9 ucho ve\u013ek\u0148azovho sluhu.<\/p>\n

Jedin\u00fd Luk\u00e1\u0161 sved\u010d\u00ed podrobnej\u0161ie o trojn\u00e1sobnom Petrovom zapret\u00ed. No zborenie chr\u00e1mu a\u00a0jeho vystavanie za tri dni, z ktor\u00e9ho ho ve\u013erada obvin\u00ed, z\u00a0oh\u013eadu na neznalcov \u017eidovsk\u00e9ho prostredia nespom\u00edna. Predstavite\u013e r\u00edmskeho pr\u00e1va, Pil\u00e1t, u Luk\u00e1\u0161a nenach\u00e1dza na Je\u017ei\u0161ovi nijak\u00fa vinu. No iba u\u00a0neho je Je\u017ei\u0161 aj pred Herodesom, o\u00a0ktorom zrejme jeho \u010ditatelia mohli po\u010du\u0165. Korunovanie t\u0155n\u00edm Luk\u00e1\u0161 vynech\u00e1va pre jeho potupnos\u0165. Vern\u00fd pr\u00edtomnosti \u017eien v\u00a0evanjeliu ako jedin\u00fd spom\u00edna pla\u010d\u00face \u017eeny na Je\u017ei\u0161ovej ceste s kr\u00ed\u017eom.<\/p>\n

U\u00a0Luk\u00e1\u0161a sa Je\u017ei\u0161ovi neposmievaj\u00fa cel\u00e9 z\u00e1stupy, ale iba popredn\u00ed mu\u017eovia a vojaci. Jeho akcent na Bo\u017eie milosrdenstvo potvrdzuje aj Je\u017ei\u0161ova prosba o odpustenie na kr\u00ed\u017ei. Jednak t\u00fdm, \u010do ho ukri\u017eovali, ako aj kaj\u00facemu lotrovi, ktor\u00e9ho sebakritiku spom\u00edna iba on. Miesto Je\u017ei\u0161ovho v\u00fdkriku opustenosti d\u00e1va prednos\u0165 jeho odovzdanosti: \u201eOt\u010de, do tvojich r\u00fak por\u00fa\u010dam svojho ducha.\u201c Cel\u00e1 sc\u00e9na Je\u017ei\u0161ovho ukri\u017eovania je v\u00a0Luk\u00e1\u0161ovi predstaven\u00e1 a\u017e tri kr\u00e1t ako to najp\u00f4sobivej\u0161ie divadlo v\u00a0dejin\u00e1ch.<\/p>\n

sr. Dagmar Kr\u00e1lov\u00e1<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Prv\u00e9 \u010d\u00edtanie: Izai\u00e1\u0161 50, 4-7 Izai\u00e1\u0161ov pozorn\u00fd u\u010den\u00edk Bo\u017eieho slova, prorok a\u00a0u\u010dite\u013e, u\u010d\u00ed \u013eud\u00ed pravej m\u00fadrosti. Pr\u00e1ve on sa st\u00e1va predobrazom v\u013e\u00fadneho Krista, ktor\u00fd sa ani v\u00a0najmen\u0161om nevzpieral Otcovej v\u00f4li…<\/p>\n","protected":false},"author":5,"featured_media":4644,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-3488","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3488","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=3488"}],"version-history":[{"count":2,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3488\/revisions"}],"predecessor-version":[{"id":4645,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3488\/revisions\/4645"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/4644"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=3488"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=3488"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=3488"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}