{"id":3479,"date":"2025-04-04T07:26:25","date_gmt":"2025-04-04T05:26:25","guid":{"rendered":"https:\/\/kbd.sk\/?p=3479"},"modified":"2025-04-04T13:15:00","modified_gmt":"2025-04-04T11:15:00","slug":"komentare-k-5-nedeli-v-postnom-obdobi","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentare-k-5-nedeli-v-postnom-obdobi\/","title":{"rendered":"Koment\u00e1re k 5. nedeli v p\u00f4stnom obdob\u00ed v roku „C“"},"content":{"rendered":"

Prv\u00e9 \u010d\u00edtanie: Izai\u00e1\u0161 43, 16-21<\/strong><\/p>\n

Izai\u00e1\u0161 v\u00a0tomto \u010d\u00edtan\u00ed prin\u00e1\u0161a \u00fatechu \u017eidovsk\u00e9mu n\u00e1rodu, ktor\u00fd vo vyhnanstve stratil n\u00e1dej. Pripom\u00edna \u013eudu, aby nespom\u00ednali s\u00a0nostalgiou na to, ako ich predkov P\u00e1n vyviedol z\u00a0Egypta mocnou rukou. Rad\u0161ej sa maj\u00fa pripravi\u0165 na nie\u010do nov\u00e9, lebo Boh, ktor\u00e9mu ni\u010d nie je nemo\u017en\u00e9 ich vyvedie zo zajatia znova. Aj z\u00a0Babylonu. To v\u0161etko bude len predzves\u0165ou a\u00a0po\u010diatkom absol\u00fatnej obnovy, ktor\u00e1 sa uskuto\u010dn\u00ed v\u00a0Kristovi. Bo\u017e\u00ed \u013eud bude zachr\u00e1nen\u00fd, aby nad\u0161ene ospevoval Bo\u017eiu sl\u00e1vu.<\/p>\n

Druh\u00e9 \u010d\u00edtanie: List Filipanom 3, 8-14<\/strong><\/p>\n

Pavol n\u00e1m v\u00a0dne\u0161n\u00fa nede\u013eu prin\u00e1\u0161a osobn\u00e9 svedectvo o\u00a0tom, ako sa ho dotklo Bo\u017eie obnovuj\u00face p\u00f4sobenie. V\u00a0porovnan\u00ed s\u00a0Kristom, ktor\u00fd sa ho zmocnil, v\u0161etko pova\u017euje za smeti, odpadky a\u00a0chce sa mu podoba\u0165 dokonca i\u00a0v smrti. Zanech\u00e1va v\u0161etku svoju prest\u00ed\u017e farizeja, aby na\u0161iel seba v\u00a0\u0148om. Tu pramen\u00ed evanjeliov\u00e1 sloboda: prijat\u00edm daru samotn\u00e9ho Je\u017ei\u0161a sa v\u00a0\u017eivote kres\u0165ana zrelativizuje v\u0161etko ostatn\u00e9 a\u00a0m\u00f4\u017ee potom s\u00a0rados\u0165ou, n\u00e1dejou a l\u00e1skou odovzda\u0165 seba sam\u00e9ho jemu, ako to urobil aj sv. Pavol.<\/p>\n

Evanjelium: J\u00e1n 8, 1 \u2013 11 <\/strong><\/p>\n

Evanjeliov\u00fd feminista?<\/em><\/strong><\/p>\n

V\u00a0t\u00fato predposledn\u00fa p\u00f4stnu nede\u013eu sa farizeji evidentne zaoberaj\u00fa Je\u017ei\u0161ovou likvid\u00e1ciou. H\u013eadaj\u00fa proti nemu \u010fal\u0161iu z\u00e1mienku. Za t\u00fdm \u00fa\u010delom sa ne\u0161t\u00edtia vytiahnu\u0165 \u017eenu z\u00a0postele s cudz\u00edm mu\u017eom. Pascu postavili tak, \u017ee ak sa Je\u017ei\u0161 zastane na smr\u0165 obvinenej \u017eeny, bude to d\u00f4kaz, \u017ee broj\u00ed proti Moj\u017ei\u0161ovmu z\u00e1konu. Naopak, ak bude za jej ukame\u0148ovanie, tak sa previn\u00ed proti Rimanom, ktor\u00ed pr\u00e1vo rozsudku smrti \u017eidom zobrali. Pod\u013ea z\u00e1kona mal na hrie\u0161nu \u017eenu hodi\u0165 prv\u00fd kame\u0148 priamy svedok jej cudzolo\u017estva. Ostatn\u00ed sa mali k\u00a0nemu pripoji\u0165 a\u017e po \u0148om.<\/p>\n

Pod\u013ea evanjelistu m\u00e1lovravn\u00fd Je\u017ei\u0161 nie je pas\u00edvny. Dvakr\u00e1t sa vzpriami a\u00a0dvakr\u00e1t zohne. Ale pre\u010do spom\u00edna dvakr\u00e1t aj Je\u017ei\u0161ovo p\u00edsanie na zem? Mo\u017eno preto, \u017ee situ\u00e1cia \u017eeny pripom\u00edna Je\u017ei\u0161ovi t\u00fa jeho vlastn\u00fa. Aj on, hoc bez viny, sa ocitne v\u00a0pasci, aby sa stal obe\u0165ou zloby \u013eudsk\u00e9ho srdca. On t\u00fato obetu dov\u0155\u0161i, aby sa splnilo, \u010do bolo o\u00a0\u0148om nap\u00edsan\u00e9.<\/p>\n

Na naliehanie farizejov, aby zaujal stanovisko k\u00a0situ\u00e1cii \u017eeny, Je\u017ei\u0161 pou\u017eije Moj\u017ei\u0161ov z\u00e1kon tak, aby prv\u00fd kame\u0148 hodil ten z\u00a0nich, kto je bez viny. Pod\u013ea p\u00f4vodiny najpravdepodobnej\u0161ie v\u00a0sexu\u00e1lnej oblasti. Upozorn\u00ed t\u00fdm na stav ich vlastn\u00e9ho vn\u00fatra. Pritom taktne \u010falej \u010dm\u00e1ra po zemi, aby sa pr\u00edpadn\u00ed vinn\u00edci mohli nen\u00e1padne vzdiali\u0165. Ke\u010f farizeji spolu s\u00a0obecenstvom vyhrabali v\u00a0sebe posledn\u00e9 zvy\u0161ky vlastnej d\u00f4stojnosti,\u00a0musia ho necha\u0165 so \u017eenou sam\u00e9ho. Neostalo im ni\u010d in\u00e9, ako ods\u00fadi\u0165 sam\u00fdch seba.<\/p>\n

Je\u017ei\u0161 zvl\u00e1da situ\u00e1ciu,\u00a0vz\u0165ah k\u00a0tejto \u017eene i\u00a0k\u00a0t\u00fdm ostatn\u00fdm, preto\u017ee integroval svoju sexualitu. Lebo mu\u017e, ktor\u00fd to dok\u00e1\u017ee, vie komunikova\u0165 so \u017eenou spr\u00e1vne. Nehovor\u00ed ani jednu v\u00fd\u010ditku, neposudzuje ani za mak. Na druhej strane neschva\u013euje jej konanie, reaguje na\u0148 odpusten\u00edm, \u010d\u00edm ju zaplav\u00ed d\u00f4verou v\u00a0lep\u0161iu bud\u00facnos\u0165.<\/p>\n

V\u0161eli\u010do sa d\u00e1 k tomuto siln\u00e9mu pr\u00edbehu e\u0161te doda\u0165. No najviac by mala zaznie\u0165 skuto\u010dnos\u0165, \u017ee ak partner onej \u017eeny z toho vyb\u0155dol bez najmen\u0161ej hanby, tak tej, ktor\u00fa farizeji pon\u00ed\u017eili pred v\u0161etk\u00fdmi Je\u017ei\u0161 vracia straten\u00fa d\u00f4stojnos\u0165. Lebo jeho pos\u00fadenie situ\u00e1ci\u00ed nie je dokriven\u00e9 nadradenos\u0165ou ani patriarch\u00e1lnymi zvyklos\u0165ami. A za to sme Je\u017ei\u0161ovi \u2013 tak ako nikomu \u2013 v\u010fa\u010dn\u00e9 najviac my \u017eeny.<\/p>\n

sr. Dagmar Kr\u00e1lov\u00e1<\/strong><\/em><\/p>\n

 <\/p>\n

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olivov\u00e1 hora<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

Prv\u00e9 \u010d\u00edtanie: Izai\u00e1\u0161 43, 16-21 Izai\u00e1\u0161 v\u00a0tomto \u010d\u00edtan\u00ed prin\u00e1\u0161a \u00fatechu \u017eidovsk\u00e9mu n\u00e1rodu, ktor\u00fd vo vyhnanstve stratil n\u00e1dej. Pripom\u00edna \u013eudu, aby nespom\u00ednali s\u00a0nostalgiou na to, ako ich predkov P\u00e1n vyviedol z\u00a0Egypta…<\/p>\n","protected":false},"author":5,"featured_media":4617,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-3479","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3479","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=3479"}],"version-history":[{"count":2,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3479\/revisions"}],"predecessor-version":[{"id":4599,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3479\/revisions\/4599"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/4617"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=3479"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=3479"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=3479"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}