{"id":3468,"date":"2025-03-15T05:30:10","date_gmt":"2025-03-15T04:30:10","guid":{"rendered":"https:\/\/kbd.sk\/?p=3468"},"modified":"2025-03-15T14:46:17","modified_gmt":"2025-03-15T13:46:17","slug":"komentar-k-citaniam-2-postnej-nedele-v-roku-c","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentar-k-citaniam-2-postnej-nedele-v-roku-c\/","title":{"rendered":"Koment\u00e1r k evanjeliu 2. p\u00f4stnej nedele v roku „C“"},"content":{"rendered":"

Na druh\u00fa p\u00f4stnu nede\u013eu sme v evanjeliu Lk 9,28-36 na vrchu premenenia, kde za\u017e\u00edvame mystick\u00fa udalos\u0165, ke\u010f s tromi apo\u0161tolmi vid\u00edme zmenen\u00e9ho Je\u017ei\u0161a a spozn\u00e1vame jeho identitu.<\/p>\n

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Luk\u00e1\u0161 sa zmie\u0148uje navy\u0161e oproti evanjelistom Markovi a Mat\u00fa\u0161ovi o modlitbe P\u00e1na, po\u010das ktorej nastal z\u00e1zrak (v. 28-29) a tie\u017e o t\u00e9me rozhovoru: o jeho smrti ako odchode do sl\u00e1vy, ktor\u00fd sa mal udia\u0165 v Jeruzaleme (v. 31). Udalos\u0165 premenenia sa udiala osem dn\u00ed potom, ako Peter v C\u00e9zarey Filipovej vyznal, \u017ee Je\u017ei\u0161 je Bo\u017e\u00ed Mesi\u00e1\u0161 (Lk 8,20). Otec na vrchu premenen\u00edm svojho Syna Je\u017ei\u0161a potvrdil a doplnil Petrovo vyznanie. Nie je iba Mesi\u00e1\u0161, ale je aj Bo\u017e\u00ed Syn (v. 35 \u201eToto je m\u00f4j vyvolen\u00fd Syn, po\u010d\u00favajte ho.\u201c). Udialo sa to pravdepodobne niekde na vrchu Hermon (2814 m) v dne\u0161nej S\u00fdrii, ktor\u00fd bol asi 150 km od C\u00e9zarey Filipovej. Na tomto mieste Peter vyznal Je\u017ei\u0161a ako Krista a odtia\u013e za\u010dne Je\u017ei\u0161 kr\u00e1\u010da\u0165 smerom do Jeruzalema. Je\u017ei\u0161 berie so sebou troch u\u010den\u00edkov: pr\u00e1ve t\u00edto traja u\u010den\u00edci maj\u00fa \u010des\u0165 sprev\u00e1dza\u0165 Krista v Getsemanskej z\u00e1hrade a pri vzkriesen\u00ed Jairovej dc\u00e9ry (8,51). Skuto\u010dnos\u0165, \u017ee svedkom tejto udalosti m\u00f4\u017ee by\u0165 len \u00fazky okruh u\u010den\u00edkov, poukazuje na to, \u017ee nejde o verejn\u00e9 zjavenie: preto m\u00e1 zosta\u0165 utajen\u00e9.<\/div>\n<\/div>\n
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Na vrchu traja apo\u0161toli za\u017eij\u00fa epif\u00e1niu, \u010di zjavenie Je\u017ei\u0161ovej podstaty, ktor\u00e9 ich posil\u0148uje do kritick\u00fdch chv\u00ed\u013e jeho utrpenia. Je\u017ei\u0161 na vrchu za\u017eil \u201emetamorf\u00f3zu\u201c, \u010di\u017ee premenu vzh\u013eadu. Samotn\u00e9 videnie m\u00e1 celkovo tri zlo\u017eky: prv\u00e1 je vizu\u00e1lna \u010das\u0165, ktor\u00e1 vyvol\u00e1 v druhom kroku zm\u00e4tok a pre\u013eaknutie vo vizion\u00e1roch a potom je to zvukov\u00e1, vysvet\u013euj\u00faca \u010das\u0165. To, \u010do apo\u0161toli videli im vysvetl\u00ed hlas Boha Otca. Nesk\u00f4r im Je\u017ei\u0161 zak\u00e1\u017ee, aby o jeho zjavenej sl\u00e1ve nikomu nehovorili pred zm\u0155tvychvstan\u00edm, ktor\u00fdm vst\u00fapi do sl\u00e1vy. Traja apo\u0161toli Peter, Jakub a J\u00e1n na vrchu vidia troch mu\u017eov v Bo\u017eom svete: Je\u017ei\u0161a, Moj\u017ei\u0161a a Eli\u00e1\u0161a.<\/div>\n<\/div>\n
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Je\u017ei\u0161 je v spolo\u010dnosti prorokov, ktor\u00ed vyst\u00fapili na vrch Sinaj a z\u00e1hadne pre\u0161li do \u017eivota s Bohom: Moj\u017ei\u0161ovom hrobe nikto nevedel (Dt 34,6) a Eli\u00e1\u0161 bol vzat\u00fd k Bohu (2 Kr 2,11). Moj\u017ei\u0161 bol predobrazom Mesi\u00e1\u0161a, Eli\u00e1\u0161 jeho predchodcom.<\/div>\n
No Je\u017ei\u0161 ako Bo\u017e\u00ed Syn ich oboch prevy\u0161uje, ke\u010f na vrchu Kalv\u00e1rie zomiera trpkou smr\u0165ou za n\u00e1s a vstane z m\u0155tvych. Na vrchu stretnutia velik\u00e1nov v\u0161ak nie je treba pre nich stava\u0165 tri osobitn\u00e9 stany, ako to chcel urobi\u0165 zm\u00e4ten\u00fd Peter (Lk 9,33: nevedel, \u010do hovor\u00ed). Tu sa prezr\u00e1dza myln\u00e1 domnienka, \u017ee u\u017e nast\u00e1va definit\u00edvny koniec sveta: stany by mali posl\u00fa\u017ei\u0165 trval\u00e9mu preb\u00fdvaniu na vrchu. No bude treba, aby Je\u017ei\u0161 zi\u0161iel dolu a za\u010dal ve\u013ekolep\u00fa cestu do Jeruzalema (Lk 9,51).<\/div>\n<\/div>\n
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E\u0161te pred t\u00fdm s\u00e1m Boh Otec oblakom zastrie u\u010den\u00edkov a potvrd\u00ed Je\u017ei\u0161a ako svojho Syna a sluhu. Petrovo vyznanie spred \u00f4smych dn\u00ed tak spe\u010datil Otcov hlas. Apo\u0161tolom zaznel odkaz a navy\u0161e aj rozkaz: „Po\u010d\u00favajte ho!“ (Je to ozvena na Dt 18,15 \u201eProroka, ako som ja, vzbud\u00ed ti P\u00e1n, tvoj Boh, z tvojho n\u00e1roda, z tvojich bratov; jeho po\u010d\u00favaj\u201c). Teda u\u017e nie Moj\u017ei\u0161a ani Eli\u00e1\u0161a, ale po\u010d\u00fava\u0165 treba Je\u017ei\u0161a, ktor\u00fd oboch mu\u017eov dej\u00edn sp\u00e1sy presahuje. O chv\u00ed\u013eu na to po v\u0161etko o\u010di u\u010den\u00edkov op\u00e4\u0165 vidia oby\u010dajn\u00e9ho Je\u017ei\u0161a, ktor\u00fd rozhodne raz\u00ed cestu v \u00fastrety smrti do Jeruzalema.<\/div>\n
Premena Je\u017ei\u0161a m\u00f4\u017ee premeni\u0165 aj n\u00e1s: nechajme sa vyvies\u0165 do samoty s n\u00edm, d\u00edvajme sa na neho ako osl\u00e1ven\u00e9ho a zm\u0155tvychvstal\u00e9ho P\u00e1na. Tak\u00e1to kontempl\u00e1cia Bo\u017eieho Syna n\u00e1s imunizuje pred po\u010d\u00favan\u00edm zvodn\u00fdch hlasov okolo n\u00e1s a v n\u00e1s. Po\u010d\u00favajme ho dobre, nebojme sa \u00eds\u0165 za n\u00edm a\u017e do konca… hoci vieme, \u017ee pod kr\u00ed\u017eom miesto t\u00fdchto troch apo\u0161tolov st\u00e1li tri odv\u00e1\u017ene \u017eeny.<\/div>\n<\/div>\n
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Pane, premie\u0148aj n\u00e1s v modlitbe, v ask\u00e9ze, v odp\u00fa\u0161\u0165an\u00ed, v sviatostiach a v konan\u00ed dobra, aby sme s tebou boli siln\u00ed najm\u00e4 vtedy, ke\u010f pr\u00eddu kritick\u00e9 chv\u00edle a nestratili \u0165a nikdy z doh\u013eadu ako osl\u00e1ven\u00e9ho Bo\u017eieho Syna.<\/div>\n<\/div>\n
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Jozef Jan\u010dovi\u010d<\/em><\/strong><\/div>\n","protected":false},"excerpt":{"rendered":"

Na druh\u00fa p\u00f4stnu nede\u013eu sme v evanjeliu Lk 9,28-36 na vrchu premenenia, kde za\u017e\u00edvame mystick\u00fa udalos\u0165, ke\u010f s tromi apo\u0161tolmi vid\u00edme zmenen\u00e9ho Je\u017ei\u0161a a spozn\u00e1vame jeho identitu. Luk\u00e1\u0161 sa zmie\u0148uje…<\/p>\n","protected":false},"author":5,"featured_media":3469,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-3468","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3468","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=3468"}],"version-history":[{"count":2,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3468\/revisions"}],"predecessor-version":[{"id":4520,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3468\/revisions\/4520"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/3469"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=3468"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=3468"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=3468"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}