{"id":3464,"date":"2025-03-08T17:20:09","date_gmt":"2025-03-08T16:20:09","guid":{"rendered":"https:\/\/kbd.sk\/?p=3464"},"modified":"2025-03-10T11:42:06","modified_gmt":"2025-03-10T10:42:06","slug":"komentar-k-citaniam-1-postnej-nedele-c","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentar-k-citaniam-1-postnej-nedele-c\/","title":{"rendered":"Koment\u00e1r k evanjeliu 1. p\u00f4stnej nedele „C“"},"content":{"rendered":"
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ZL\u00dd SI D\u00c1VA IBA NA \u010cAS POHOV<\/strong><\/h4>\n<\/div>\n
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Evanjelium prvej nedele na prahu p\u00f4stu Lk 4,1-13 avizuje ako Je\u017ei\u0161 e\u0161te pred svoj\u00edm p\u00f4soben\u00edm zdol\u00e1va poku\u0161enia v p\u00fa\u0161ti a ako sa diabol na \u010das od neho stiahol, aby nesk\u00f4r op\u00e4\u0165 za\u00fato\u010dil. Tu je text:<\/div>\n<\/div>\n
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1 Je\u017ei\u0161 sa vr\u00e1til od Jord\u00e1nu pln\u00fd Ducha Sv\u00e4t\u00e9ho. Duch ho vodil \u0161tyridsa\u0165 dn\u00ed po p\u00fa\u0161ti 2 a diabol ho pok\u00fa\u0161al. V t\u00fdch d\u0148och ni\u010d nejedol. A ke\u010f sa skon\u010dili, vyhladol. 3 Tu mu diabol povedal: „Ak si Bo\u017e\u00ed Syn, povedz tomuto kame\u0148u, aby sa stal chlebom.“ 4 Je\u017ei\u0161 mu odvetil: „Nap\u00edsan\u00e9 je: \u201cNielen z chleba \u017eije \u010dlovek.\u201d“ 5 Potom ho diabol vyzdvihol, v jedinom okamihu mu uk\u00e1zal v\u0161etky kr\u00e1\u013eovstv\u00e1 sveta 6 a vravel mu: „D\u00e1m ti v\u0161etku ich moc a sl\u00e1vu, lebo som ju dostal a d\u00e1m ju, komu chcem. 7 Ak sa mi teda bude\u0161 kla\u0148a\u0165, v\u0161etka bude tvoja.“ 8 Je\u017ei\u0161 mu povedal: „Je nap\u00edsan\u00e9: \u201cP\u00e1novi, svojmu Bohu sa bude\u0161 kla\u0148a\u0165 a jedine jemu bude\u0161 sl\u00fa\u017ei\u0165.\u201d“ 9 Potom ho zaviedol do Jeruzalema, postavil ho na vrchol chr\u00e1mu a povedal mu: „Ak si Bo\u017e\u00ed syn, vrhni sa stadeto dolu, 10 ve\u010f je nap\u00edsan\u00e9: \u201eSvojim anjelom d\u00e1 pr\u00edkaz o tebe, aby \u0165a chr\u00e1nili,\u201c 11 a \u201evezm\u00fa \u0165a na ruky, aby si si neuderil nohu o kame\u0148.\u201d“ 12 Je\u017ei\u0161 mu odvetil: „Je povedan\u00e9: \u201cNebude\u0161 pok\u00fa\u0161a\u0165 P\u00e1na, svojho Boha.\u201d“ 13 Ke\u010f diabol skon\u010dil v\u0161etko pok\u00fa\u0161anie, na \u010das od neho odi\u0161iel.<\/div>\n<\/div>\n
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Je\u017ei\u0161ov odchod na p\u00fa\u0161\u0165 sa deje hne\u010f po krste. Sta\u0165 sa d\u00e1 podeli\u0165 po kr\u00e1tkom \u00favode (v. 1-2) a z\u00e1vere (v. 13) na tri celky pod\u013ea troch poku\u0161en\u00ed: oh\u013eadom chleba (v. 3-5); moci a sl\u00e1vy (v. 5-8) a zosko\u010denia z chr\u00e1mu (v. 9-12). Duch ako Bo\u017eia sila nad Je\u017ei\u0161om ho po krste viedol na p\u00fa\u0161\u0165 a z\u00e1zra\u010dne ho posil\u0148oval aj po\u010das p\u00f4stu, na konci ktor\u00e9ho vyhladol. K vyhladovan\u00e9mu Je\u017ei\u0161ovi prist\u00fapil diabol a v troch graduj\u00facich apokalyptick\u00fdch v\u00edzi\u00e1ch ho provokuje: na p\u00fa\u0161ti, potom ho pomyselne pren\u00e1\u0161a do v\u00fd\u0161ky s v\u00fdh\u013eadom na v\u0161etky kr\u00e1\u013eovstva sveta a napokon ho zavedie do sv\u00e4t\u00e9ho mesta do chr\u00e1mu. Je\u017ei\u0161 v poku\u0161eniach zak\u00fa\u0161a, \u010do zak\u00fa\u0161ali prv\u00ed \u013eudia v raji ale aj \u013eud Izrael v p\u00fa\u0161ti. Z\u00e1rove\u0148 dan\u00e9 poku\u0161enia u\u017e anticipuj\u00fa, \u010do Je\u017ei\u0161 opakovane zak\u00fa\u0161al po\u010das verejn\u00e9ho p\u00f4sobenia, ke\u010f musel odola\u0165 l\u00e1kav\u00fdm ponuk\u00e1m \u013eud\u00ed urobi\u0165 ho kr\u00e1\u013eom pri rozmno\u017een\u00ed chleba, pri v\u00fdzvach ist\u00fdch \u013eud\u00ed, aby urobil senza\u010dn\u00e9 z\u00e1zraky a tak mu uverili. On to odmietal tak ako tu.<\/div>\n<\/div>\n
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Ten DUCH, ktor\u00fd Krista pri krste upevnil vo vz\u0165ahu s Bohom Otcom, ho vod\u00ed po p\u00fa\u0161ti, kde ho in\u00fd duch pok\u00fa\u0161al. P\u00fa\u0161\u0165 a 40 dn\u00ed odkazuj\u00fa na pobyt Izraela v p\u00fa\u0161ti. Z\u00e1rove\u0148 Je\u017ei\u0161ov pobyt podobne ako Moj\u017ei\u0161ov 40-denn\u00fd pobyt na vrchu a Eli\u00e1\u0161ova 40 denn\u00e1 cesta p\u00fa\u0161\u0165ou na vrch, kde obaja prijali zjavenie, je aj u Je\u017ei\u0161a pr\u00edpravou na verejn\u00e9 \u00fa\u010dinkovanie. Po p\u00f4ste ho \u00faplne vyhladovan\u00e9ho chce diabol zlomi\u0165, ke\u010f mu navrhne zahna\u0165 hlad chlebom z kame\u0148a. Diabol slovami \u201eak si Bo\u017e\u00ed Syn, povedz…\u201c CHCE SPOCHYBNI\u0164 JE\u017dI\u0160OVU ODDANOS\u0164 A D\u00d4VERU VO\u010cI OTCOVI. Tieto s\u00fa hnac\u00edm motorom jeho Synovstva. \u017dije z \u00fapln\u00e9ho podvolenia sa Otcovi a Bo\u017eiemu slovu, ke\u010f zacituje pri zvode diabla P\u00edsmo, konkr\u00e9tne Dt 8,3: \u201enielen z chleba \u017eije \u010dlovek …\u201c .<\/div>\n<\/div>\n
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V druhom poku\u0161en\u00ed zo vzduchu diabol uk\u00e1\u017ee Je\u017ei\u0161ovi v\u0161etky kr\u00e1\u013eovstv\u00e1 sveta. Tu poku\u0161enia dosahuj\u00fa vrchol hr\u00f4zy. Diabol tu zrazu napodob\u0148uje Boha a pasuje sa za vl\u00e1dcu sveta, preto diabla cirkevn\u00ed otcovia prv\u00fdch storo\u010d\u00ed volali „Bo\u017eou opicou“. Je\u017ei\u0161 odvrhne diabla a cituje pr\u00edkaz monoteizmu: \u201eP\u00e1novi, svojmu Bohu, sa bude\u0161 kla\u0148a\u0165 a jedine jemu bude\u0161 sl\u00fa\u017ei\u0165,\u201d z Dt 6,13.<\/div>\n<\/div>\n
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V tre\u0165om poku\u0161en\u00ed, ktor\u00e9 Luk\u00e1\u0161 zaradil menil na vrchole chr\u00e1mu zacituje zrazu P\u00edsmo u\u017e aj diabol, konkr\u00e9tne \u017d 91,11-12 a z\u00e1\u013eudne vyzve Je\u017ei\u0161a, aby uveril slovu, ktor\u00e9 cituje. \u017diada ho urobi\u0165 tr\u00fafal\u00e9 divadlo falo\u0161nej d\u00f4very sko\u010di\u0165 dolu z vrcholu chr\u00e1mu, z Otcovho domu a kde Je\u017ei\u0161 r\u00e1d zotrv\u00e1va, lebo tu ide o Otca (Lk 2,4). Jeho opravdiv\u00e1 d\u00f4vera v Otca nesie so sebou \u00factiv\u00fa b\u00e1ze\u0148, ktor\u00e1 nikdy Boha nesil\u00ed do z\u00e1zrakov, ako to robili nesk\u00f4r farizeji a z\u00e1konn\u00edci, ke\u010f \u017eiadali od Je\u017ei\u0161a znamenia. Je\u017ei\u0161 v\u017edy odmietal rolu divotvorn\u00e9ho Mesi\u00e1\u0161a.<\/div>\n<\/div>\n
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Diabol rob\u00ed pri poku\u0161en\u00ed to ist\u00e9 aj pri n\u00e1s, CHCE V N\u00c1S ZLOMI\u0164 D\u00d4VERU V BOHA a dosta\u0165 na miesto Boha veci, svet, seba alebo in\u00e9 druhorad\u00e9 veci. Zosta\u0148me Bo\u017e\u00ed! Je\u017ei\u0161 je v poku\u0161en\u00ed pr\u00edkladom pre ka\u017ed\u00e9ho z n\u00e1s. Po zdolan\u00ed \u0165a\u017eiv\u00e9ho poku\u0161enia, ktor\u00e9 nie je e\u0161te hriechom, aj my z\u00edskame pokoj. Inak tomu bolo u prv\u00fdch \u013eud\u00ed v raji: po z\u00e1ludnom poku\u0161en\u00ed hada (Gn 3,1-5) pri\u0161lo k v\u00e1haniu Evy a po \u0148om obaja hrie\u0161ne konali. Hriech je symbolicky op\u00edsan\u00fd jeden\u00edm osudn\u00e9ho ovocia (3,6). Je to \u00fa\u010dinn\u00e1 metafora: jeden\u00edm sa toti\u017e tot\u00e1lne zjednotil \u010dlovek s t\u00fdm, \u010do je proti Bohu. Hrie\u0161ne konanie navodilo strach i hanbu (nah\u00ed Adam a Eva sa skr\u00fdvali) a napokon sa dostavilo vyhov\u00e1ranie sa na tohto druh\u00e9ho. Je\u017ei\u0161 n\u00e1s zdolan\u00edm poku\u0161enia, vov\u00e1dza do pokoja v\u0161ak do bezpe\u010dia a pokoja.<\/div>\n<\/div>\n
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Pane, \u010fakujeme, \u017ee \u0165a m\u00e1me poruke a u\u010d\u00ed\u0161 n\u00e1s bojova\u0165 s diablom \u00fa\u010dinne a pomocou Bo\u017eieho slova. Pros\u00edme daj, aby sme v p\u00f4stnom obdob\u00ed odpovedali na tvoju bl\u00edzkos\u0165 uprostred poku\u0161en\u00ed egoistickej \u013eahostajnosti, p\u00fdchy, zh\u00e1\u0148ania sa za nepodstatn\u00fdmi vecami, steriln\u00e9ho pesimizmu, nepokoja a svetskej mentality. Pom\u00f4\u017e n\u00e1m ich \u00faspe\u0161ne odr\u00e1\u017ea\u0165 pomocou modlitby, slobodn\u00fdm nadh\u013eadom, Bo\u017e\u00edm slovom a skutkami l\u00e1sky, aby sme zak\u00fasili tvoju bl\u00edzkos\u0165 a v pokoji vsadili na teba a tvoje v\u00fdzvy.<\/div>\n
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Jozef Jan\u010dovi\u010d<\/strong><\/em><\/div>\n","protected":false},"excerpt":{"rendered":"

ZL\u00dd SI D\u00c1VA IBA NA \u010cAS POHOV Evanjelium prvej nedele na prahu p\u00f4stu Lk 4,1-13 avizuje ako Je\u017ei\u0161 e\u0161te pred svoj\u00edm p\u00f4soben\u00edm zdol\u00e1va poku\u0161enia v p\u00fa\u0161ti a ako sa diabol…<\/p>\n","protected":false},"author":5,"featured_media":3465,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-3464","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3464","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=3464"}],"version-history":[{"count":2,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3464\/revisions"}],"predecessor-version":[{"id":4489,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3464\/revisions\/4489"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/3465"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=3464"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=3464"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=3464"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}