{"id":3456,"date":"2025-02-23T19:19:24","date_gmt":"2025-02-23T18:19:24","guid":{"rendered":"https:\/\/kbd.sk\/?p=3456"},"modified":"2025-02-24T16:55:49","modified_gmt":"2025-02-24T15:55:49","slug":"komentare-k-citaniam-7-cezrocnej-nedele-c","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentare-k-citaniam-7-cezrocnej-nedele-c\/","title":{"rendered":"Koment\u00e1re k \u010d\u00edtaniam 7. cezro\u010dnej nedele &#8222;C&#8220;"},"content":{"rendered":"<ol style=\"text-align: justify;\">\n<li>\n<h4><em> \u010d\u00edtanie: <\/em>1Sam 26,2.7-9.12-13.22-23<\/h4>\n<\/li>\n<\/ol>\n<p style=\"text-align: justify;\">Saul bol prv\u00fdm kr\u00e1\u013eom \u013eudu Izraela (1Sam 8\u201312). Na t\u00fato \u00falohu ho pomazal prorok Samuel pod\u013ea P\u00e1novho pokynu a ako odpove\u010f na t\u00fa\u017ebu \u013eudu. Saul v\u0161ak \u010doskoro stratil priaze\u0148 P\u00e1na (15,10-11) a za kr\u00e1\u013ea bol zvolen\u00fd nov\u00fd mu\u017e: mlad\u00fd D\u00e1vid (16,1-13). Po pam\u00e4tnom v\u00ed\u0165azstve nad Goli\u00e1\u0161om (kap. 17) sa D\u00e1vidovi dostalo ve\u013ek\u00e9ho uznania od \u010dasti n\u00e1roda, \u010do v Saulovom srdci prebudilo \u017eiarlivos\u0165. Od tej chv\u00edle sme v\u00a0pr\u00edbehu Prvej knihy Samuelovej svedkami v\u013an prenasledovania D\u00e1vida zo strany Saula. D\u00e1vid mus\u00ed pred n\u00e1siln\u00edckym Saulom ujs\u0165, aby si zachr\u00e1nil \u017eivot. S malou skupinou vern\u00fdch mu\u017eov sa stane ute\u010dencom.<\/p>\n<p style=\"text-align: justify;\">Dne\u0161n\u00e9 prv\u00e9 \u010d\u00edtanie predstavuje epiz\u00f3du zo Saulovho prenasledovania D\u00e1vida. Odha\u013euje h\u013abku Saulovej posadnutosti, ke\u010f zhroma\u017ed\u00ed zna\u010dn\u00fa silu tritis\u00edc mu\u017eov, aby zlikvidoval svojho domnel\u00e9ho nepriate\u013ea. Boh v\u0161ak umo\u017en\u00ed, \u017ee D\u00e1vid a jeho pomocn\u00edk Abisai v\u00a0noci, bez toho, aby boli spozorovan\u00ed, vst\u00fapili do Saulovho t\u00e1bora. Stojac nad spiacim Saulom, D\u00e1vid m\u00e1 pr\u00edle\u017eitos\u0165 na pomstu. Abisai dokonca d\u00e1va hlas tomuto zjavne jasn\u00e9mu rie\u0161eniu odkazuj\u00fac na Boha: <em>\u201eBoh dnes vydal tvojho nepriate\u013ea do tvojich r\u00fak\u201c<\/em>. D\u00e1vid v\u0161ak odol\u00e1 poku\u0161eniu, ktor\u00e9 by znamenalo len pokra\u010dovanie n\u00e1silia. Vol\u00ed si re\u0161pekt pred <em>\u201eP\u00e1nov\u00fdm pomazan\u00fdm\u201c<\/em> v d\u00f4vere, \u017ee P\u00e1n sa postar\u00e1. Saulov \u017eivot je v Bo\u017e\u00edch ruk\u00e1ch, nie v jeho. D\u00e1vid je u\u017e tie\u017e pomazan\u00fd a\u00a0t\u00fdm, \u017ee odmieta cestu n\u00e1silia, predstavuje in\u00fd sp\u00f4sob uplat\u0148ovania moci.<\/p>\n<p style=\"text-align: justify;\">Pr\u00edbeh vzatej kopije a kr\u010dahu na vodu umo\u017e\u0148uje n\u00e1sledn\u00fa konfront\u00e1ciu so Saulom, pri\u010dom je medzi nimi <em>\u201eve\u013ek\u00e1 vzdialenos\u0165\u201c<\/em>. S najv\u00e4\u010d\u0161ou pravdepodobnos\u0165ou nie len v priestore, ale aj v\u00a0ich pr\u00edstupe. D\u00e1vid op\u00e4\u0165 vyjadruje svoju d\u00f4veru v Boha, ke\u010f hovor\u00ed: <em>\u201eP\u00e1n odplat\u00ed ka\u017ed\u00e9mu pod\u013ea jeho spravodlivosti a vernosti\u201c<\/em>. U\u0161etrenie \u017eivota kr\u00e1\u013ea, ktor\u00fd bol vydan\u00fd na jeho milos\u0165 a nemilos\u0165, to potvrdil. V danej situ\u00e1cii D\u00e1vid si nen\u00e1rokoval na to, \u010do patr\u00ed iba Bohu: by\u0165 P\u00e1nom nad \u017eivotom in\u00fdch.<\/p>\n<ol style=\"text-align: justify;\" start=\"2\">\n<li>\n<h4><em> \u010d\u00edtanie: <\/em>1Kor 15,45-49<\/h4>\n<\/li>\n<\/ol>\n<p style=\"text-align: justify;\">V druhom \u010d\u00edtan\u00ed pokra\u010duje Pavlova argument\u00e1cia o vzkriesen\u00ed veriacich, ktor\u00e1 sa tiahne celou 15. kapitolou Prv\u00e9ho listu Korin\u0165anom. Pavol predt\u00fdm pou\u017eil obraz siatia do zeme (v. 42-44), v\u00a0r\u00e1mci ktor\u00e9ho doch\u00e1dza k\u00a0premene. Semeno, ktor\u00e9 vykl\u00ed\u010di, je to ist\u00e9 a predsa nie\u010d\u00edm podstatn\u00fdm nov\u00e9. Podobne existuje kontinuita a diskontinuita medzi t\u00fdm, \u010d\u00edm sme teraz, a t\u00fdm, \u010d\u00edm budeme, ke\u010f budeme \u00faplne s Kristom. <em>Kontinuita<\/em> je vyjadren\u00e1 skrze na\u0161e telo: seje sa ako telo a bude telom \u2013 samozrejme u\u017e osl\u00e1ven\u00fdm \u2013 i pri vzkriesen\u00ed.<\/p>\n<p style=\"text-align: justify;\">Dne\u0161n\u00fd \u00faryvok popisuje prvok <em>diskontinuity<\/em>. Na tento \u00fa\u010del Pavol rozv\u00edja paralelu medzi <em>\u201eprv\u00fdm \u010dlovekom, Adamom\u201c<\/em> \u2013 \u010di\u017ee \u010dlovekom \u201ezo zeme\u201c (ako to vyjadruje jeho meno) \u2013 a <em>\u201eposledn\u00fdm Adamom\u201c<\/em> alebo <em>\u201edruh\u00fdm \u010dlovekom<\/em> [\u2026] <em>z neba\u201c<\/em>, ktor\u00fdm je Kristus. Posledn\u00fd alebo druh\u00fd Adam je Pavlov\u00fdm ob\u013e\u00faben\u00fdm titulom pre Je\u017ei\u0161a. On prijal pozemsk\u00fa existenciu, aby ju prostredn\u00edctvom svojho vzkriesenia otvoril pre novos\u0165 ve\u010dn\u00e9ho \u017eivota. Preto ponoren\u00ed v\u00a0\u0148om skrze krst dosiahneme, po do\u010dasnej pozemskej existencii v\u00a0tele, plnos\u0165 nebeskej. <em>\u201e<\/em><em>Ako sme nosili obraz pozemsk\u00e9ho, tak budeme nosi\u0165 aj obraz nebesk\u00e9ho\u201c<\/em>, \u010di\u017ee Krista. Boh, ktor\u00fd do n\u00e1s \u201evd\u00fdchol\u201c fyzick\u00fd \u017eivot, zav\u0155\u0161i svoje dielo v n\u00e1s (porov. Flp 1,6) plnos\u0165ou \u017eivota skrze Krista v nebi.<\/p>\n<h4 style=\"text-align: justify;\"><em>Evanjelium: <\/em>Lk 6,27-38<\/h4>\n<p style=\"text-align: justify;\">V evanjeliovom \u00faryvku sa, spolu s\u00a0u\u010den\u00edkmi, st\u00e1vame priamymi posluch\u00e1\u010dmi Je\u017ei\u0161ovej \u201ere\u010di na rovine\u201c: <em>\u201e<\/em><em>V\u00e1m, ktor\u00ed ma po\u010d\u00favate, hovor\u00edm\u201c<\/em>. T\u00e1to re\u010d \u2013 ktor\u00e1 nach\u00e1dza paralelu v\u00a0obsa\u017enej\u0161ej \u201ere\u010di na vrchu\u201c (porov. Mt 5\u20137) \u2013 predstavuje z\u00e1kladn\u00e9 postoje Je\u017ei\u0161ov\u00fdch u\u010den\u00edkov a\u00a0mo\u017eno ju pova\u017eova\u0165 za \u201ejadro\u201c Je\u017ei\u0161ovho posolstva.<\/p>\n<p style=\"text-align: justify;\">Je\u017ei\u0161 vyz\u00fdva t\u00fdch, ktor\u00ed po\u010d\u00favaj\u00fa a posl\u00fachaj\u00fa jeho slovo, aby konali inak ako zvykn\u00fa ostatn\u00ed. Vo svete \u201ehrie\u0161nikov\u201c \u2013 Je\u017ei\u0161 t\u00fdm ozna\u010duje be\u017en\u00fd postoj padnutej \u013eudskej prirodzenosti \u2013 je \u201enorm\u00e1lne\u201c nemilova\u0165 svojich nepriate\u013eov, nerobi\u0165 dobro t\u00fdm, ktor\u00ed \u010dloveka nen\u00e1vidia, ne\u017eehna\u0165 t\u00fdm, ktor\u00ed ho prekl\u00ednaj\u00fa, nevych\u00e1dza\u0165 v \u00fastrety t\u00fdm, ktor\u00ed ho vyu\u017e\u00edvaj\u00fa. Robi\u0165 in\u00e1\u010d nie je be\u017en\u00fd sp\u00f4sob. Ale mus\u00ed to by\u0165 sp\u00f4sob Je\u017ei\u0161ovho u\u010den\u00edka. A Je\u017ei\u0161 vyslovuje prinajmen\u0161om tri d\u00f4vody, pre\u010do kona\u0165 t\u00fdmto nov\u00fdm sp\u00f4sobom. Ide o tri v\u00fdroky.<\/p>\n<p style=\"text-align: justify;\">Prvou motiv\u00e1ciou kona\u0165 inak a neodpl\u00e1ca\u0165 n\u00e1silie za n\u00e1silie alebo nespravodlivos\u0165 za nespravodlivos\u0165 je otvori\u0165 nov\u00fa cestu vo vz\u0165ahoch. <em>\u201eAko chcete, aby \u013eudia robili v\u00e1m, tak robte aj vy im!\u201c<\/em> T\u00fa druh\u00fa motiv\u00e1ciu n\u00e1jdeme na konci \u00faryvku a vyz\u00fdva k \u0161tedrosti, preto\u017ee t\u00e1 bude odmenen\u00e1. <em>\u201eLebo akou mierou budete mera\u0165 vy, takou sa nameria aj v\u00e1m\u201c<\/em>. Napokon, tretia motiv\u00e1cia m\u00e1 najv\u00e4\u010d\u0161iu v\u00e1hu a\u00a0nach\u00e1dza sa v centr\u00e1lnej \u010dasti. Sp\u00e1ja konanie u\u010den\u00edka s konan\u00edm Boha Otca a ako v\u00fdhodu pon\u00faka status Bo\u017e\u00edch det\u00ed. Bo\u017e\u00ed l\u00e1skav\u00fd sp\u00f4sob, ktor\u00fd preukazuje aj nev\u010fa\u010dn\u00fdm a zl\u00fdm, sa m\u00e1 sta\u0165 postojom ka\u017ed\u00e9ho veriaceho: <em>\u201eBu\u010fte milosrdn\u00ed, ako je milosrdn\u00fd v\u00e1\u0161 Otec\u201c<\/em>. To je vlastn\u00fd sp\u00f4sob nasledovania Je\u017ei\u0161a, pre ktor\u00e9ho krit\u00e9riom bolo \u017ei\u0165 a kona\u0165 pod\u013ea v\u00f4le Otca.<\/p>\n<p style=\"text-align: justify;\"><em><strong>Marek Va\u0148u\u0161 SVD<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u010d\u00edtanie: 1Sam 26,2.7-9.12-13.22-23 Saul bol prv\u00fdm kr\u00e1\u013eom \u013eudu Izraela (1Sam 8\u201312). Na t\u00fato \u00falohu ho pomazal prorok Samuel pod\u013ea P\u00e1novho pokynu a ako odpove\u010f na t\u00fa\u017ebu \u013eudu. Saul v\u0161ak \u010doskoro&#8230;<\/p>\n","protected":false},"author":5,"featured_media":3457,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-3456","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3456","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=3456"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3456\/revisions"}],"predecessor-version":[{"id":4314,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3456\/revisions\/4314"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/3457"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=3456"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=3456"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=3456"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}