{"id":3401,"date":"2025-12-31T07:00:26","date_gmt":"2025-12-31T06:00:26","guid":{"rendered":"https:\/\/kbd.sk\/?p=3401"},"modified":"2026-01-11T13:42:18","modified_gmt":"2026-01-11T12:42:18","slug":"komentare-k-biblickym-citaniam-panny-marie-bohorodicky","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentare-k-biblickym-citaniam-panny-marie-bohorodicky\/","title":{"rendered":"Koment\u00e1re k biblick\u00fdm \u010d\u00edtaniam \u2013 Panny M\u00e1rie Bohorodi\u010dky"},"content":{"rendered":"
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  1. \n

    \u010d\u00edtanie: <\/em>Nm 6,22-27<\/h4>\n<\/li>\n<\/ol>\n

    Prv\u00e9 \u010d\u00edtanie z\u00a0Knihy Numeri prin\u00e1\u0161a k\u0148azsk\u00e9 po\u017eehnanie, ktor\u00e9 v\u00a0r\u00e1mci spisu uzatv\u00e1ra \u010das\u0165 t\u00fdkaj\u00facu sa obradnej \u010distoty t\u00e1bora Izraelitov (kap. 5\u20136). Cie\u013eom pokynov v\u00a0tejto \u010dasti knihy bolo uchovanie harm\u00f3nie a pokoja v spolo\u010denstve. Spolu s pravidlami, ktor\u00e9 vy\u017eadovali ur\u010dit\u00e9 postoje od \u013eud\u00ed, Boh ude\u013euje svoje po\u017eehnanie ako znak neust\u00e1lej pomoci pri dosahovan\u00ed \u017eiadanej sv\u00e4tosti. S ka\u017edou v\u00fdzvou, ktorej treba \u010deli\u0165, Boh pon\u00faka aj svoju milos\u0165 (1Kor 10,13). V tomto pr\u00edpade m\u00e1 by\u0165 po\u017eehnanie ude\u013eovan\u00e9 prostredn\u00edctvom \u201e\u00c1rona a jeho synov\u201c<\/em>, to znamen\u00e1 prostredn\u00edctvom k\u0148azov. Ich \u00falohou bolo sprostredkova\u0165 komunik\u00e1ciu medzi \u013eu\u010fmi a Bohom. Boli zodpovedn\u00ed za dodr\u017eiavanie predpisov o obetiach a tie\u017e za \u017eehnanie \u013eudu v Bo\u017eom mene (\u017d 129,8; 133,3). Zdrojom po\u017eehnania a uzdravuj\u00facej moci v\u0161ak neboli oni, ale s\u00e1m Boh, ako potvrdzuje \u010falej samotn\u00fd text: \u201e…bud\u00fa vz\u00fdva\u0165 moje meno nad izraelsk\u00fdmi synmi a ja ich po\u017eehn\u00e1m\u201c<\/em>.<\/p>\n

    Vo formul\u00e1cii po\u017eehnania je \u013eahko rozpozna\u0165 Bo\u017eie meno, ktor\u00e9 otv\u00e1ra ka\u017ed\u00fd riadok trojit\u00e9ho po\u017eehnania. Ka\u017ed\u00fd riadok obsahuje dve sloves\u00e1: prv\u00e9 rob\u00ed s\u00fahrn Bo\u017eieho p\u00f4sobenia vzh\u013eadom na toho, kto prij\u00edma po\u017eehnanie, a druh\u00e9 objas\u0148uje \u00fa\u010dinky Bo\u017eieho konania. Zd\u00e1 sa v\u0161ak, \u017ee \u00fastredn\u00e9 posolstvo po\u017eehnania je s\u00fastreden\u00e9 v z\u00e1vere\u010dnom slove \u201epokoj\u201c<\/em> [hebr. \u0161alom]. Biblick\u00fd v\u00fdznam pokoja zah\u0155\u0148a cel\u00fa \u013eudsk\u00fa existenciu, vr\u00e1tane zdravia, bezpe\u010dia, pohody a dokonca aj materi\u00e1lnej prosperity a dlh\u00e9ho \u017eivota. Po\u017eehnanie pokoja v Bo\u017eom mene \u2013 hoci zost\u00e1va vo forme \u017eelania \u2013 pripom\u00edna to, \u017ee Bo\u017eia moc dok\u00e1\u017ee premeni\u0165 \u017eivot \u010dloveka v\u00a0jeho celku.<\/p>\n

      \n
    1. \n

      \u010d\u00edtanie: <\/em>Gal 4,4-7<\/h4>\n<\/li>\n<\/ol>\n

      \u201eKe\u010f pri\u0161la plnos\u0165 \u010dasu, Boh poslal svojho Syna…\u201c <\/em>Pavol v\u00a0\u00faryvku druh\u00e9ho \u010d\u00edtania z Listu Gala\u0165anom pou\u017e\u00edva sl\u00e1vnostn\u00fa formul\u00e1ciu, aby ozn\u00e1mil premie\u0148aj\u00facu moc vyk\u00fapenia, ktor\u00e9 uskuto\u010dnil Je\u017ei\u0161, Bo\u017e\u00ed Syn. Pripom\u00edna, \u017ee Je\u017ei\u0161 je \u201enaroden\u00fd zo \u017eeny, naroden\u00fd pod z\u00e1konom\u201c<\/em>, \u010d\u00edm chce polo\u017ei\u0165 d\u00f4raz na jeho pln\u00fa \u013eudskos\u0165. Syn Bo\u017e\u00ed sa stal jedn\u00fdm z n\u00e1s (Jn 1,14). Hoci kr\u00ed\u017e nie je v t\u00fdchto ver\u0161och v\u00fdslovne spomenut\u00fd, Pavol o \u0148om ur\u010dite uva\u017euje spolu s vtelen\u00edm, ako je vyjadren\u00e9 p\u00e1r ver\u0161och prv: \u201eKristus n\u00e1s vyk\u00fapil spod kliatby z\u00e1kona t\u00fdm, \u017ee za n\u00e1s sa stal kliatbou, lebo je nap\u00edsan\u00e9, \u00abPrekliaty je ka\u017ed\u00fd, kto vis\u00ed na dreve\u00bb\u201c<\/em> (Gal 3,13). T\u00e1to vykupite\u013esk\u00e1 udalos\u0165 kr\u00ed\u017ea znamen\u00e1 z\u00e1sadn\u00fa zmenu pre identitu veriacich, lebo s\u00fa prijat\u00ed do Bo\u017eej rodiny: \u201eskrze vieru v Je\u017ei\u0161ovi Kristovi ste v\u0161etci Bo\u017e\u00edmi synmi\u201c<\/em> (Gal 3,26). Nov\u00fd status adoptovan\u00fdch det\u00ed prin\u00e1\u0161a to, \u010do malo zabezpe\u010di\u0165 po\u017eehnanie \u00c1rona a jeho synov: integritu a plnos\u0165 \u017eivota. Znamen\u00edm a z\u00e1rukou toho je pr\u00edtomnos\u0165 Ducha v\u00a0srdciach t\u00fdch, \u010do patria do Bo\u017eej rodiny. On je premie\u0148aj\u00facou Bo\u017eou mocou, ako hovor\u00ed Pavol na inom mieste: \u201eA ke\u010f vo v\u00e1s preb\u00fdva Duch toho, ktor\u00fd vzkriesil Je\u017ei\u0161a z m\u0155tvych, potom ten, \u010do vzkriesil z m\u0155tvych Krista, o\u017eiv\u00ed aj va\u0161e smrte\u013en\u00e9 tel\u00e1 skrze svojho Ducha, ktor\u00fd preb\u00fdva vo v\u00e1s\u201c<\/em> (Rim 8,11). \u017divot je dedi\u010dstvom t\u00fdch, ktor\u00ed sa stali Bo\u017e\u00edmi de\u0165mi.<\/p>\n

      Evanjelium: <\/em>Lk 2,16-21<\/h4>\n

      Evanjelium z 2. kapitoly Luk\u00e1\u0161a n\u00e1s priv\u00e1dza sp\u00e4\u0165 k jasli\u010dk\u00e1m, pri\u010dom sa zameriava na n\u00e1v\u0161tevu pastierov pri M\u00e1rii, Jozefovi a die\u0165ati. Ich pr\u00edchod evanjelista charakterizuje v\u00fdrazom \u201epopon\u00e1h\u013eali sa\u201c<\/em>, ktor\u00fd pripom\u00edna M\u00e1riino pon\u00e1h\u013eanie sa k Al\u017ebete po zvestovan\u00ed (porov. Lk 1,39). Ako M\u00e1riino n\u00e1hlenie bolo znakom jej neodkladnej poslu\u0161nosti, tak sa to jav\u00ed aj v pr\u00edpade pastierov. Posl\u00fachli posolstvo anjela (Lk 2,10-12) a\u00a0vydali sa na ur\u010den\u00e9 miesto.<\/p>\n

      Vo svojej dobe pastieri patrili do kateg\u00f3rie nespo\u013eahliv\u00fdch os\u00f4b. Napriek tomu vern\u00e1 poslu\u0161nos\u0165 ohl\u00e1sen\u00e9mu slovu ich premie\u0148a na d\u00f4veryhodn\u00fdch svedkov. Ke\u010f videli die\u0165a, \u201evyrozpr\u00e1vali, \u010do im bolo povedan\u00e9 o tomto die\u0165ati; a v\u0161etci, ktor\u00ed to po\u010d\u00favali, divili sa nad t\u00fdm, \u010do im pastieri rozpr\u00e1vali\u201c<\/em>. Slovo t\u00fdch, ktor\u00fdch d\u00f4stojnos\u0165 bola kedysi podce\u0148ovan\u00e1, sa skrze poslu\u0161nos\u0165 Bohu premie\u0148a na hodnovern\u00e9 svedectvo. A je tu e\u0161te \u010fal\u0161ia premena, ktor\u00fa mo\u017eno pozorova\u0165 v s\u00favislosti s pastiermi. O ich n\u00e1vrate sa hovor\u00ed, \u017ee \u201eoslavovali a chv\u00e1lili Boha za v\u0161etko, \u010do po\u010duli a videli, ako im bolo povedan\u00e9\u201c<\/em>. Vo svojej poslu\u0161nosti a\u00a0v svedectve \u2013 ktor\u00e9 sa podob\u00e1 neskor\u0161iemu ohlasovaniu evanjelia, ktor\u00e9 tie\u017e vyvol\u00e1valo \u00fadiv \u013eud\u00ed \u2013 zak\u00fasili premie\u0148aj\u00facu silu bl\u00edzkosti Spasite\u013ea, zak\u00fasili toti\u017e sp\u00e1su, ktor\u00e1 pramen\u00ed v jeho pr\u00edtomnosti. Vr\u00e1tili sa pln\u00ed oslavy a radosti ako t\u00ed, ktor\u00ed s\u00fa vyk\u00fapen\u00ed.<\/p>\n

      Marek Va\u0148u\u0161 SVD<\/p>\n","protected":false},"excerpt":{"rendered":"

      \u010d\u00edtanie: Nm 6,22-27 Prv\u00e9 \u010d\u00edtanie z\u00a0Knihy Numeri prin\u00e1\u0161a k\u0148azsk\u00e9 po\u017eehnanie, ktor\u00e9 v\u00a0r\u00e1mci spisu uzatv\u00e1ra \u010das\u0165 t\u00fdkaj\u00facu sa obradnej \u010distoty t\u00e1bora Izraelitov (kap. 5\u20136). Cie\u013eom pokynov v\u00a0tejto \u010dasti knihy bolo uchovanie…<\/p>\n","protected":false},"author":5,"featured_media":3402,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-3401","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3401","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=3401"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3401\/revisions"}],"predecessor-version":[{"id":4225,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3401\/revisions\/4225"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/3402"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=3401"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=3401"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=3401"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}