{"id":3313,"date":"2021-10-07T10:12:17","date_gmt":"2021-10-07T08:12:17","guid":{"rendered":"https:\/\/kbd.sk\/?p=3313"},"modified":"2024-06-18T10:30:20","modified_gmt":"2024-06-18T08:30:20","slug":"komentar-k-citaniam-28-nedele-v-cezrocnom-obdobi-b","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentar-k-citaniam-28-nedele-v-cezrocnom-obdobi-b\/","title":{"rendered":"Koment\u00e1r k \u010d\u00edtaniam 28.nedele v cezro\u010dnom obdob\u00ed &#8222;B&#8220;"},"content":{"rendered":"<h4 style=\"text-align: justify;\"><strong>I. \u010d\u00edtanie \u2013 \u010c\u00edtanie z\u00a0knihy M\u00fadrosti (M\u00fad 7,7-11)<\/strong><\/h4>\n<p style=\"text-align: justify;\">Kniha M\u00fadrosti je pod\u013ea staro\u017eidovskej trad\u00edcii pripisovan\u00e1 kr\u00e1\u013eovi \u0160alam\u00fanovi, ktor\u00fd bol pova\u017eovan\u00fd za otca celej m\u00fadrosti v\u00a0Izraeli. V\u00a0najbli\u017e\u0161om kontexte (M\u00fad 7,1-10) , v\u00a0ktorom sa nach\u00e1dza pas\u00e1\u017e dne\u0161n\u00e9ho &#8211; liturgick\u00e9ho \u010d\u00edtania, vystupuje postava kr\u00e1\u013ea \u0160alam\u00fana, ktor\u00fd vo svojej reflexii poukazuje na to, \u017ee sa ni\u010d\u00edm neodli\u0161uje od in\u00fdch \u013eud\u00ed, mohli by sme poveda\u0165 be\u017en\u00fdch smrte\u013en\u00edkov. Jedin\u00e9, \u010d\u00edm sa odli\u0161uje je m\u00fadros\u0165, ktor\u00e1 v\u0161ak nie je prejavom jeho mimoriadnych schopnost\u00ed, alebo z\u00edskan\u00e1 usilovn\u00fdm \u0161t\u00fadiom, ale je darom z\u00a0neba. Autor zv\u00fdraz\u0148uje, \u017ee si ju vymodlil. Prostredn\u00edctvom tohto mot\u00edvu tento m\u00fadroslovn\u00fd text nadv\u00e4zuje na dobre zn\u00e1mu udalos\u0165 z\u00a0Gabaonu, kde mlad\u00fd vl\u00e1dca pros\u00ed o \u201esrdce pozorn\u00e9\u201c, aby mohol m\u00fadro spravova\u0165 svoju vl\u00e1du a\u00a0rozli\u0161ova\u0165 medzi dobrom a\u00a0zlom (1 Krl 3,5-10). Aby v\u0161ak mohol naplno z\u00edska\u0165 tento dar, mus\u00ed ho da\u0165 na \u00faplne prv\u00e9 miesto pre \u010fal\u0161\u00edmi nepochybne cenn\u00fdmi vecami, ktor\u00e9 tvoria zoznam deviatich dobier \u2013 \u017eezlo, tr\u00f3n, bohatstv\u00e1, drahokam, zlato, striebro, zdravie, kr\u00e1su a\u00a0svetlo. Prv\u00e9 tri s\u00fa atrib\u00fatmi vlad\u00e1ra, \u010fal\u0161ie tri ozna\u010duj\u00fa vonkaj\u0161ie bohatstvo, posledn\u00e9 tri s\u00fa dobrami telesn\u00e9ho \u017eivota \u010dloveka. Dokonca aj najvy\u0161\u0161ie dobro, za ak\u00e9 bolo pova\u017eovan\u00e9 svetlo o\u010d\u00ed je prev\u00fd\u0161en\u00e9 m\u00fadros\u0165ou. Z\u00e1vere\u010dn\u00e1 veta z\u00e1rove\u0148 zv\u00fdraz\u0148uje, \u017ee vo\u013eba m\u00fadrosti neznamen\u00e1 pozbavenie sa in\u00fdch dobier, ke\u010f\u017ee in\u00e9 dobr\u00e1 prich\u00e1dzaj\u00fa spolu s\u00a0m\u00fadros\u0165ou. Tak\u00e9to presved\u010denie dominovalo u\u00a0alexandrijsk\u00fdch \u017eidov v\u00a03.-1. stor. pnl. V\u00a0kres\u0165anskej reflexii bolo reinterpretovan\u00e9, biblick\u00e1 m\u00fadros\u0165 je vtelen\u00e1 v\u00a0osobe Je\u017ei\u0161a Krista a\u00a0v\u00a0jeho diele. Je\u017ei\u0161 odkr\u00fdva t\u00fa prav\u00fa m\u00fadros\u0165, ktor\u00e1 prevy\u0161uje v\u0161etky dobr\u00e1 a\u00a0spolu s\u00a0\u0148ou dost\u00e1va \u010dlovek tieto dobr\u00e1 k\u00a0dispoz\u00edcii.<\/p>\n<h4 style=\"text-align: justify;\"><strong>II. \u010d\u00edtanie \u2013 \u010c\u00edtanie z\u00a0listu Hebrejom (Hebr 4,12-13)<\/strong><\/h4>\n<p style=\"text-align: justify;\">Autor listu Hebrejom hymnom o\u00a0Bo\u017eom slove uzatv\u00e1ra prv\u00fa \u010das\u0165 svojho diela (Hebr 1,1 \u2013 4,13). Niektor\u00ed exeg\u00e9ti sa domnievaj\u00fa, \u017ee ide o\u00a0 starokres\u0165ansk\u00fd hymnus, ktor\u00fd autor prevzal, aby uk\u00e1zal \u010do je rozhoduj\u00face pre sp\u00e1su \u010dloveka, o\u00a0ktorej p\u00edsal v\u00a0predch\u00e1dzaj\u00facej pas\u00e1\u017ei. Teol\u00f3gia Bo\u017eieho slova je k\u013e\u00fa\u010dovou pre cel\u00fd list. Vinie sa od jeho \u00favodu (1,1-4), ktor\u00fd sa odvol\u00e1va na Bo\u017eiu komunik\u00e1ciu s\u00a0\u010dlovekom, ktor\u00e1 vyvrcholila v\u00a0hovoren\u00ed \u201eskrze Syna\u201c. Je pr\u00edtomn\u00e1 v\u00a0napomenutiach a\u00a0v\u00fdzvach k\u00a0po\u010d\u00favaniu slova ohlasovania (porov. 2,1-4; 3,7). Pr\u00e1ve vypo\u010dutie a\u00a0prijatie slova s\u00fa rozhoduj\u00face pre sp\u00e1su \u010dloveka. Bo\u017eie slovo je hlavn\u00fdm priestorom stretnutia sa Boha s\u00a0\u010dlovekom. Tento liturgick\u00fd text odha\u013euje Bo\u017eie slovo nie ako statick\u00fa re\u010dou vyjadren\u00fa my\u0161lienku, ale ako dynamick\u00fa skuto\u010dnos\u0165, mohli by sme poveda\u0165, \u017ee dokonca ako osobu, ktor\u00e1 kon\u00e1. Zodpoved\u00e1 to semitsk\u00e9mu pon\u00edmaniu slova ako \u017eivej a\u00a0akt\u00edvnej bytosti, ktor\u00e1 neinformuje o\u00a0skuto\u010dnosti, ale t\u00fato tvor\u00ed a\u00a0pretv\u00e1ra. Sila Bo\u017eieho slova je op\u00edsan\u00e1 metaforou ostr\u00e9ho me\u010da. Predmetom konania je \u013eudsk\u00e9 vn\u00fatro, \u010do je vyjadren\u00e9 siedmymi term\u00ednmi du\u0161a, duch, k\u013aby, \u0161pik (kosti), my\u0161lienky, z\u00e1mery, srdce. Tieto term\u00edny sa vz\u0165ahuj\u00fa na to najhlb\u0161ie, najint\u00edmnej\u0161ie, \u010do je v\u00a0\u010dloveku. Pred silou Bo\u017eie slova nem\u00f4\u017ee \u010dlovek unikn\u00fa\u0165.<\/p>\n<h4 style=\"text-align: justify;\">Evanjeliov\u00e9 \u010d\u00edtanie \u2013 \u010c\u00edtanie zo sv\u00e4t\u00e9ho evanjelia pod\u013ea Marka (Mk 10,17-30)<\/h4>\n<p style=\"text-align: justify;\">Predmetom dne\u0161n\u00e9ho evanjeliov\u00e9 \u010d\u00edtania je opis stretnutia sa Je\u017ei\u0161a s\u00a0\u010dlovekom, po ktorom nasleduje dial\u00f3g Je\u017ei\u0161a s u\u010den\u00edkmi. Evanjelium pod\u013ea Marka \u010dasto zobrazuje okruh Je\u017ei\u0161ov\u00fdch u\u010den\u00edkov ako privilegovan\u00fdch adres\u00e1tov Je\u017ei\u0161ovho u\u010denia, ktor\u00ed v\u010faka tomu, \u017ee sprev\u00e1dzaj\u00fa Je\u017ei\u0161a, nasleduj\u00fa ho, m\u00f4\u017eu prenikn\u00fa\u0165 do jeho posolstva hlb\u0161ie ne\u017e be\u017en\u00fd adres\u00e1t. Je\u017ei\u0161 im ho osobne vysvet\u013euje, prehlbuje a\u00a0rozv\u00edja. Je to z\u00e1rove\u0148 aj v\u00fdzva pre adres\u00e1tov evanjelia, \u017ee bli\u017e\u0161\u00edm zotrv\u00e1van\u00edm s\u00a0Je\u017ei\u0161om, po\u010d\u00favan\u00edm jeho posolstva, t.j. \u010d\u00edtan\u00edm evanjelia, m\u00f4\u017eu lep\u0161ie pochopi\u0165 Je\u017ei\u0161ovo u\u010denie. Hlavnou t\u00e9mou dne\u0161n\u00e9ho evanjeliov\u00e9ho \u010d\u00edtania je t\u00e9ma sp\u00e1sy, ktor\u00e1 je op\u00edsan\u00e1 rozli\u010dn\u00fdmi slovn\u00fdmi spojeniami: \u201eobsiahnu\u0165 ve\u010dn\u00fd \u017eivot\u201c; \u201ema\u0165 poklad v\u00a0nebi\u201c, \u201evojs\u0165 do Bo\u017eieho kr\u00e1\u013eovstva\u201c, \u201eby\u0165 spasen\u00fd\u201c; \u201edosta\u0165 ve\u010dn\u00fd \u017eivot\u201c. Je\u017ei\u0161 v\u00a0stretnut\u00ed s\u00a0anonymn\u00fdm \u010dlovekom, ktor\u00fd uzn\u00e1va jeho autoritu ako u\u010dite\u013ea, odkazuje na v\u00e4\u010d\u0161iu autoritu na Boha. Silou Bo\u017eej autority s\u00fa aj motivovan\u00e9 Bo\u017eie prik\u00e1zania, ktor\u00e9 Je\u017ei\u0161 vymen\u00fava. Ani tie v\u0161ak nie s\u00fa z\u00e1rukou sp\u00e1sy. Potrebn\u00e9 je odp\u00fata\u0165 sa od \u010dohoko\u013evek, \u010do prek\u00e1\u017ea milosrdenstvu a\u00a0nasledovaniu Je\u017ei\u0161a \u2013 v\u00a0pr\u00edpade anonymn\u00e9ho mu\u017ea je to majetok, ale ako odha\u013euje dial\u00f3g Je\u017ei\u0161a s\u00a0u\u010den\u00edkmi m\u00f4\u017ee to by\u0165 aj soci\u00e1lna prip\u00fatanos\u0165, alebo dokonca i prip\u00fatanos\u0165 k\u00a0tomu, \u010do je v\u00a0skuto\u010dnosti prirodzen\u00fdm prostred\u00edm \u010dloveka (dom, rodina, deti, polia). Je jasn\u00e9, \u017ee absol\u00fatnu nez\u00e1vislos\u0165 a\u00a0slobodu je \u0165a\u017ek\u00e9 nadobudn\u00fa\u0165, \u010do je zobrazen\u00e9 v\u00a0Je\u017ei\u0161ovej metafore o\u00a0prech\u00e1dzan\u00ed \u0165avy uchom ihly ako i\u00a0v\u00a0r\u00e9torickej ot\u00e1zke u\u010den\u00edkov: \u201eKto potom m\u00f4\u017ee by\u0165 spasen\u00fd\u201c?.\u00a0 Je\u017ei\u0161 v\u0161ak ukazuje, \u017ee to, \u010do sa \u010dloveku m\u00f4\u017ee zda\u0165 by\u0165 nemo\u017en\u00e9, je Bohu mo\u017en\u00e9. Po prv\u00e9, s\u00e1m \u010dlovek nedok\u00e1\u017ee nadobudn\u00fa\u0165 sp\u00e1su, m\u00f4\u017ee ju len prija\u0165 od Boha, tak ako od neho prij\u00edma prik\u00e1zania. Jedine Boh, ktor\u00fd mu ukazuje cestu, dok\u00e1\u017ee \u010dloveku da\u0165 aj slobodu a nez\u00e1vislos\u0165.<\/p>\n<p style=\"text-align: justify;\"><em><strong>Branislav K\u013euska<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>I. \u010d\u00edtanie \u2013 \u010c\u00edtanie z\u00a0knihy M\u00fadrosti (M\u00fad 7,7-11) Kniha M\u00fadrosti je pod\u013ea staro\u017eidovskej trad\u00edcii pripisovan\u00e1 kr\u00e1\u013eovi \u0160alam\u00fanovi, ktor\u00fd bol pova\u017eovan\u00fd za otca celej m\u00fadrosti v\u00a0Izraeli. V\u00a0najbli\u017e\u0161om kontexte (M\u00fad 7,1-10) ,&#8230;<\/p>\n","protected":false},"author":5,"featured_media":3314,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-3313","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3313","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=3313"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3313\/revisions"}],"predecessor-version":[{"id":4331,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3313\/revisions\/4331"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/3314"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=3313"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=3313"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=3313"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}