{"id":3298,"date":"2021-09-24T11:04:39","date_gmt":"2021-09-24T09:04:39","guid":{"rendered":"https:\/\/kbd.sk\/?p=3298"},"modified":"2024-06-18T10:30:21","modified_gmt":"2024-06-18T08:30:21","slug":"komentar-k-citaniam-26-nedele-v-cezrocnom-obdobi-b","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentar-k-citaniam-26-nedele-v-cezrocnom-obdobi-b\/","title":{"rendered":"Koment\u00e1r k \u010d\u00edtaniam 26.nedele v cezro\u010dnom obdob\u00ed \u201eB\u201c"},"content":{"rendered":"

Prv\u00e9 \u010d\u00edtanie: Numeri 11, 25 \u2013 29 <\/strong><\/p>\n

V\u00a0Knihe Numeri prostredn\u00edkom medzi Bohom a\u00a0\u013eu\u010fmi je Moj\u017ei\u0161, ktor\u00fd sa s\u00a0Bohom rozpr\u00e1va\u00a0priamo a\u00a0v\u00a0plnosti obdr\u017eal jeho Ducha. V\u00a0dne\u0161nom \u010d\u00edtan\u00ed dost\u00e1va na tejto Moj\u017ei\u0161ovej charizmatickej autorite \u00fa\u010das\u0165 aj sedemdesiat starcov. Biblick\u00fd text v\u0161ak poukazuje na to, \u017ee Bo\u017e\u00ed dar sa neobmedzuje na ur\u010dit\u00e9 miesto \u010di \u010das, ale zasahuje \u010dloveka tam, kde sa nach\u00e1dza. Lebo Bo\u017e\u00ed Duch zost\u00fapil aj na dvoch mu\u017eov, ktor\u00fd sa nedostavili na vopred ur\u010den\u00e9 miesto. Jozue proti tomu protestuje, lebo mu ide o Moj\u017ei\u0161ovu prest\u00ed\u017e, ale on ho pou\u010duje o\u00a0tom, \u017ee Boh jedn\u00e1 celkom slobodne od \u013eudsk\u00fdch predst\u00e1v a o\u010dak\u00e1van\u00ed.<\/p>\n

Druh\u00e9 \u010d\u00edtanie: Jakubov list 5, 1 \u2013 6 \u00a0<\/strong><\/p>\n

Toto druh\u00e9 \u010d\u00edtanie sa obracia na bohat\u00fdch \u013eud\u00ed, ktor\u00ed sa nato\u013eko spoliehaj\u00fa na svoj majetok, \u017ee u\u017e nevidia za obzor hmotn\u00fdch skuto\u010dnost\u00ed a\u00a0za stred cel\u00e9ho sveta pova\u017euj\u00fa seba sam\u00fdch. Jakub ukazuje, v\u00a0akej dramatickej situ\u00e1cii sa nach\u00e1dzaj\u00fa. Nahromadili si tak ve\u013ea majetku, \u017ee sa ich bohatstvo kaz\u00ed a\u00a0z\u00e1stupy chud\u00e1kov nemaj\u00fa ani to, \u010do nevyhnutne potrebuj\u00fa na pre\u017eitie. Preto\u017ee ide o\u00a0majetok, ktor\u00fd si z\u00edskali za cenu po\u0161liapavania spravodliv\u00fdch pr\u00e1v robotn\u00edkov a\u00a0prostredn\u00edctvom ne\u010dist\u00fdch machin\u00e1ci\u00ed, ktor\u00fdch vrcholom je siahnutie na \u017eivot t\u00fdch, \u010do sa stavali proti ich z\u00e1ujmom, stan\u00fa sa t\u00edto boh\u00e1\u010di prvou obe\u0165ou svojho zisku. V\u00a0de\u0148 Bo\u017eieho s\u00fadu bude majetok sved\u010di\u0165 proti ich zvr\u00e1ten\u00e9mu jednaniu.<\/p>\n

Evanjelium: Marek 9, 38 \u2013 43.45.47 \u2013 48 <\/strong><\/p>\n

Po Je\u017ei\u0161ovom povzbuden\u00ed k\u00a0detinstvu vystupuj\u00fa jeho u\u010den\u00edci ako autorizovan\u00ed exorcisti. Za\u010dali ma\u0165 dojem, \u017ee maj\u00fa monopol na Je\u017ei\u0161a. Je\u017ei\u0161 ich v\u0161ak op\u00e4tovne prekvap\u00ed. Legitimizuje, \u017ee jeho meno m\u00f4\u017ee pou\u017ei\u0165 i\u00a0ten, kto k\u00a0nim nepatr\u00ed. Mohli by sme ma\u0165 z\u00a0neho dojem, \u017ee sa piple so svojimi u\u010den\u00edkmi, aby ho dobre pochopili a\u00a0nakoniec i\u00a0takto \u0161krtne cel\u00fa ich d\u00f4le\u017eitos\u0165. Evidentne mu nejde o\u00a0to, aby sa stali kontrol\u00f3rmi pravovernosti in\u00fdch.<\/p>\n

Z\u00e1rove\u0148 v\u0161ak Je\u017ei\u0161 ne\u010dakane vyzdvihne i t\u00fdch, ktor\u00ed u\u010den\u00edkom \u010do i\u00a0len poh\u00e1rom vody vyjd\u00fa v\u00a0\u00fastrety. Naopak t\u00fdch, ktor\u00ed by im \u2013 ako Bo\u017e\u00edm de\u0165om \u2013 ubl\u00ed\u017eili, hasili v\u00a0nich vieru a\u00a0n\u00e1dej, chce vtla\u010di\u0165 do pam\u00e4ti vyhr\u00e1\u017eku s\u0165aby z\u00a0hororu: \u017ee by im bolo lep\u0161ie cez hlavu navliec\u0165 miesto pl\u00e1vaj\u00facej vesty mlynsk\u00fd kame\u0148 a\u00a0hodi\u0165 ich aj\u00a0s\u00a0n\u00edm do\u00a0 mora, aby sa u\u017e nikdy nevynorili. Pod\u013ea biblistov tu nejde len o\u00a0mor\u00e1lne zvedenie det\u00ed. Je\u017ei\u0161ov poh\u013ead na pohor\u0161enie je ove\u013ea \u0161ir\u0161\u00ed.<\/p>\n

V\u00a0z\u00e1pale za vec Je\u017ei\u0161 pokra\u010duje, \u017ee i\u00a0my sami m\u00f4\u017eeme od svojho vn\u00fatra odreza\u0165 a\u00a0zahodi\u0165 to, \u010do n\u00e1m \u0161kod\u00ed vo viere \u010di n\u00e1deji. Pri jeho zveli\u010dovan\u00ed ide o\u00a0porovnanie hodn\u00f4t, nie o\u00a0n\u00e1vod na pou\u017eitie. Ve\u010f Je\u017ei\u0161 spom\u00edna org\u00e1ny, ktor\u00e9 m\u00e1me po dva. Odstr\u00e1nenie jedn\u00e9ho z\u00a0nich by malo proces odklonu od Bo\u017eej cesty aspo\u0148 pribrzdi\u0165. Jeho z\u00e1ver je v\u0161ak jasn\u00fd: Ka\u017ed\u00fd z\u00a0n\u00e1s si vyber\u00e1 medzi Bo\u017e\u00edm kr\u00e1\u013eovstvom a\u00a0 bez\u00fate\u0161n\u00fdm smetiskom dej\u00edn, ktor\u00e9ho obrazom je biblick\u00e1 Gehenna.<\/p>\n

Dagmar Kr\u00e1\u013eov\u00e1<\/strong><\/em><\/p>\n

\n

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Prv\u00e9 \u010d\u00edtanie: Numeri 11, 25 \u2013 29 V\u00a0Knihe Numeri prostredn\u00edkom medzi Bohom a\u00a0\u013eu\u010fmi je Moj\u017ei\u0161, ktor\u00fd sa s\u00a0Bohom rozpr\u00e1va\u00a0priamo a\u00a0v\u00a0plnosti obdr\u017eal jeho Ducha. V\u00a0dne\u0161nom \u010d\u00edtan\u00ed dost\u00e1va na tejto Moj\u017ei\u0161ovej charizmatickej…<\/p>\n","protected":false},"author":5,"featured_media":3299,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-3298","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3298","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=3298"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3298\/revisions"}],"predecessor-version":[{"id":4333,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3298\/revisions\/4333"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/3299"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=3298"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=3298"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=3298"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}