{"id":3291,"date":"2021-09-17T07:08:34","date_gmt":"2021-09-17T05:08:34","guid":{"rendered":"https:\/\/kbd.sk\/?p=3291"},"modified":"2024-06-18T10:30:21","modified_gmt":"2024-06-18T08:30:21","slug":"komentar-k-citaniam-25-nedele-v-cezrocnom-obdobi-b","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentar-k-citaniam-25-nedele-v-cezrocnom-obdobi-b\/","title":{"rendered":"Koment\u00e1r k \u010d\u00edtaniam 25.nedele v cezro\u010dnom obdob\u00ed &#8222;B&#8220;"},"content":{"rendered":"<p style=\"text-align: justify;\"><strong>Prv\u00e9 \u010d\u00edtanie: kniha M\u00fadrosti 2,12a.17 \u2013 20<\/strong><\/p>\n<p style=\"text-align: justify;\">Spravodliv\u00fdm aj pod\u013ea\u00a0knihy M\u00fadrosti je ten, kto ostal vern\u00fd P\u00e1novi a\u00a0jeho prik\u00e1zaniam a\u00a0stavia svoj \u017eivot\u00a0 na presne opa\u010dn\u00fdch z\u00e1kladoch ako bezbo\u017en\u00edci. Ne\u010dudo, \u017ee je pre nich jeho \u017eivot ve\u013ekou v\u00fd\u010ditkou a\u00a0chystaj\u00fa sa ho podrobi\u0165 utrpeniu. Chc\u00fa si tak overi\u0165, \u010di je naozaj spravodliv\u00fd, tich\u00fd a\u00a0odovzdan\u00fd do Bo\u017e\u00edch r\u00fak a\u00a0nako\u013eko je pevn\u00e1 jeho d\u00f4vera v\u00a0Bo\u017eiu pomoc. Jedin\u00fd ozaj Spravodliv\u00fd, podroben\u00fd smrti na Golgote, predklad\u00e1 Bohu modlitby za svoje vyslobodenie a\u00a0dost\u00e1va sa mu vzkriesenia.<\/p>\n<p style=\"text-align: justify;\"><strong>Druh\u00e9 \u010d\u00edtanie: Jakubov list 3,16 \u2013 4,3 <\/strong><\/p>\n<p style=\"text-align: justify;\">Autor Jakubovho listu varuje svojich adres\u00e1tov pred falo\u0161n\u00fdmi u\u010dite\u013emi, ktor\u00fdch n\u00e1uka neupev\u0148uje spolo\u010denstvo kres\u0165anov vo svornosti, ale rozd\u00fachava vn\u00fatorn\u00e9 rozpory. Opravdiv\u00e1 viera sa pod\u013ea neho prejavuje skutkami a\u00a0pravou m\u00fadros\u0165ou. Z\u00a0jeho nab\u00e1dan\u00ed sa do vyrozumie\u0165, \u017ee v\u00a0spolo\u010denstve, ktor\u00e9mu Jakub list adresoval sa vyskytovali osobn\u00e9 z\u00e1ujmy a\u00a0rivalita. Jeho slov\u00e1 ukazuj\u00fa, \u017ee konflikt vo vlastnom vn\u00fatri sa pren\u00e1\u0161a do vz\u0165ahu k\u00a0bl\u00ed\u017enemu a\u00a0v\u00a0kone\u010dnom d\u00f4sledku rozvracia aj vz\u0165ah \u010dloveka s\u00a0Bohom.<\/p>\n<p style=\"text-align: justify;\"><strong>Evanjelium: Marek 9, 30 \u2013 37<\/strong><\/p>\n<p style=\"text-align: justify;\">Slov\u00e1 Markovho svedectva o\u00a0Je\u017ei\u0161ovom dial\u00f3gu s\u00a0u\u010den\u00edkmi mo\u017eno ch\u00e1pa\u0165 i\u00a0tak, \u017ee to, \u010do \u010dlovek nechce, jednoducho nepo\u010duje a aj keby sa mu kri\u010dalo do ucha a\u00a0rad\u0161ej sa na ni\u010d ani nep\u00fdta. Ak v\u0161ak budeme k\u00a0Je\u017ei\u0161ov\u00fdm u\u010den\u00edkom milosrdnej\u0161\u00ed, mo\u017eno po predch\u00e1dzaj\u00facom napomenut\u00ed Je\u017ei\u0161om nadobudli dojem, \u017ee sa s\u00a0n\u00edm o\u00a0jeho bud\u00facom utrpen\u00ed aj tak diskutova\u0165 ned\u00e1. Lebo ke\u010f sa Peter o\u00a0to pok\u00fasil, Je\u017ei\u0161 ho nazval poku\u0161ite\u013eom. Zrejme u\u010den\u00edci prijali, \u017ee sa ide do Jeruzalema a\u00a0tam sa m\u00e1 odohra\u0165 nie\u010do, \u010do im ned\u00e1valo zmysel a Je\u017ei\u0161 si to nenech\u00e1 vyhovori\u0165. Ost\u00e1va vo svojich my\u0161lienkach a\u00a0u\u010den\u00edci preberaj\u00fa tie svoje \u2013 o\u00a0svojej ve\u013ekosti a d\u00f4le\u017eitosti. Po \u010dase sa k\u00a0nim pridru\u017e\u00ed aj ich U\u010dite\u013e, aby sa ich op\u00fdtal, o\u00a0\u010dom sa zhov\u00e1raj\u00fa. Nachytal ich na hru\u0161k\u00e1ch, lebo sa rozpr\u00e1vali o\u00a0tom, kto z\u00a0nich je viac, \u010do je vo ve\u013ekom kontraste s\u00a0t\u00fdm, o\u00a0\u010dom im rozpr\u00e1val on. Ale t\u00fdm vytvorili Je\u017ei\u0161ovi pr\u00edle\u017eitos\u0165, aby im vysvetlil, ako on s\u00e1m ch\u00e1pe ve\u013ekos\u0165 a\u00a0malos\u0165. Ich vlastn\u00e9 predstavy \u00faplne prevracia a\u00a0vyz\u00fdva ich, aby sa stali akt\u00edvne ve\u013ek\u00fdmi pr\u00e1ve t\u00fdm, \u017ee sa stan\u00fa mal\u00fdmi.<\/p>\n<p style=\"text-align: justify;\">Ke\u010f postav\u00ed pred nich mal\u00e9 die\u0165a, odkazuje im obrazne a z\u00e1rove\u0148 i jasne, aby si nemysleli, \u017ee s\u00fa zasl\u00fa\u017eilej\u0161\u00ed alebo d\u00f4le\u017eitej\u0161\u00ed ako oni. \u00a0Vzh\u013eadom na Bo\u017eie kr\u00e1\u013eovstvo je to akoby\u00a0 uv\u00e1dza\u010d pustil do kina nejak\u00e9 deti z\u00a0ulice bez toho, aby mali l\u00edstok alebo aby si ho zasl\u00fa\u017eili. Jednoducho pre jeho z\u013eutovanie, lebo skuto\u010dn\u00fd l\u00edstok ani peniaze nemaj\u00fa. A prij\u00edma\u0165 Bo\u017eie kr\u00e1\u013eovstvo ako deti znamen\u00e1 d\u00fafa\u0165, \u017ee niekto bude tak\u00fd dobr\u00fd a\u00a0pust\u00ed n\u00e1s do\u0148 zadn\u00fdm vchodom, preto\u017ee na viac nem\u00e1me.<\/p>\n<p style=\"text-align: justify;\">Na spolo\u010denskom rebr\u00ed\u010dku \u010do do z\u00e1sluh a\u00a0postavenia s\u00fa deti posledn\u00e9, ale potrebuj\u00fa starostlivos\u0165 a\u00a0vlastne t\u00ed prv\u00ed a\u00a0v\u00fdznamnej\u0161\u00ed im musia sl\u00fa\u017ei\u0165. Je\u017ei\u0161 akoby hovoril u\u010den\u00edkom: \u00e1no, ste ako deti: bezbrann\u00ed, detinsk\u00ed, bez spolo\u010densk\u00e9ho postavenia, ale pr\u00e1ve tak\u00fdm sa Boh nech\u00e1va zvestova\u0165. V tom je zas jeho sv\u00e4t\u00e1 detinskos\u0165, Bo\u017eie bl\u00e1znovstvo, ako by povedal sv. Pavol. S\u00a0n\u00e1dhern\u00fdm v\u00fdsledkom: \u201eKto prij\u00edma v\u00e1s, prij\u00edma m\u0148a, a\u00a0t\u00fdm i\u00a0toho, ktor\u00fd ma poslal\u201c.<\/p>\n<p style=\"text-align: justify;\"><em><strong>sr. Dagmar Kr\u00e1\u013eov\u00e1<\/strong><\/em><\/p>\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\">\n","protected":false},"excerpt":{"rendered":"<p>Prv\u00e9 \u010d\u00edtanie: kniha M\u00fadrosti 2,12a.17 \u2013 20 Spravodliv\u00fdm aj pod\u013ea\u00a0knihy M\u00fadrosti je ten, kto ostal vern\u00fd P\u00e1novi a\u00a0jeho prik\u00e1zaniam a\u00a0stavia svoj \u017eivot\u00a0 na presne opa\u010dn\u00fdch z\u00e1kladoch ako bezbo\u017en\u00edci. Ne\u010dudo, \u017ee&#8230;<\/p>\n","protected":false},"author":5,"featured_media":3292,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-3291","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3291","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=3291"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3291\/revisions"}],"predecessor-version":[{"id":4334,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3291\/revisions\/4334"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/3292"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=3291"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=3291"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=3291"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}