{"id":3192,"date":"2025-06-27T09:01:01","date_gmt":"2025-06-27T07:01:01","guid":{"rendered":"https:\/\/kbd.sk\/?p=3192"},"modified":"2025-06-27T10:50:32","modified_gmt":"2025-06-27T08:50:32","slug":"komentare-k-textom-na-sviatok-svatych-petra-a-pavla-apostolov-2","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentare-k-textom-na-sviatok-svatych-petra-a-pavla-apostolov-2\/","title":{"rendered":"Koment\u00e1re k textom na sviatok sv\u00e4t\u00fdch Petra a Pavla apo\u0161tolov"},"content":{"rendered":"<p style=\"text-align: justify;\"><strong>Sk 12,1\u201311<\/strong><\/p>\n<p style=\"text-align: justify;\">Obdobie pokoja pre Cirkev strieda pod\u013ea n\u00e1\u0161ho \u00faryvku zo Skutkov apo\u0161tolov prenasledovanie niektor\u00fdch jej \u010dlenov (v. 1). Po stru\u010dnej zmienke o\u00a0poprave J\u00e1novho brata Jakuba (v. 2) sa r\u00fdchlo dost\u00e1vame k\u00a0uv\u00e4zneniu apo\u0161tola Petra. Sviatky\u00a0<em>Nekvasen\u00fdch chlebov<\/em>\u00a0(v. 3), ktor\u00e9 s\u00favisia s\u00a0<em>Ve\u013ekou nocou<\/em>\u00a0(v. 4), a teda s vysloboden\u00edm z egyptsk\u00e9ho otroctva, sa pre Petra st\u00e1vaj\u00fa paradoxne \u010dasom, kedy prich\u00e1dza o slobodu.<\/p>\n<p style=\"text-align: justify;\">Zauj\u00edmav\u00e9 je, \u017ee ani strata slobody neobrala Petra o\u00a0sp\u00e1nok (v. 6). Ur\u010dite k\u00a0tomu prispel aj postoj Cirkvi, ktor\u00e1 neposlala vojakov, aby za\u00fato\u010dili na v\u00e4zenie, ani \u017eiadnych vyjedn\u00e1va\u010dov, ale obr\u00e1tila sa modlitbou na svojho Boha (v. 5). Vytrval\u00e1 modlitba spolo\u010denstva veriacich, ktor\u00e1 pripom\u00edna Je\u017ei\u0161ovu\u00a0<em>vr\u00facnu\u00a0<\/em>modlitbu v smrte\u013enej \u00fazkosti na Olivovej hore (Lk 22,43), sa nakoniec uk\u00e1zala \u00fa\u010dinnej\u0161ia ako v\u0161etky opatrenia kr\u00e1\u013ea Herodesa.<\/p>\n<p style=\"text-align: justify;\">Pr\u00edtomnos\u0165 <em>P\u00e1novho anjela<\/em> vo v\u00e4zen\u00ed (v. 7) a\u00a0pr\u00edkaz <em>op\u00e1sa\u0165 sa a\u00a0obu\u0165 si sand\u00e1le<\/em> (v. 8) s\u00fa prvky, ktor\u00e9 pripom\u00ednaj\u00fa rozpr\u00e1vanie staroz\u00e1konnej Knihy Exodus o\u00a0prvej Pasche; teda o vysloboden\u00ed z Egypta (porov. Ex 14,19; 12,11). <em>Svetlo<\/em> uprostred noci, ktor\u00e9 osvet\u013euje miestnos\u0165 Herodesovho \u017eal\u00e1ra (v. 7), je svetlom Je\u017ei\u0161ovej Paschy. Peter teraz na nej dost\u00e1va \u00fa\u010das\u0165; je zachr\u00e1nen\u00fd a\u00a0na konci spozn\u00e1va a vyzn\u00e1va, \u017ee Je\u017ei\u0161 skuto\u010dne vyslobodzuje (v. 11).<\/p>\n<p style=\"text-align: justify;\"><strong>2 Tim 4,6\u20138.17\u201318<\/strong><\/p>\n<p style=\"text-align: justify;\">Druh\u00e9 \u010d\u00edtanie dne\u0161nej sl\u00e1vnosti predstavuje osobu apo\u0161tola Pavla. Nach\u00e1dzame sa v\u00a0samom z\u00e1vere Druh\u00e9ho listu Timotejovi. Pavol najprv povzbudzuje Timoteja, ktor\u00e9mu zveril vedenie kres\u0165ansk\u00e9ho spolo\u010denstva v Efeze a\u00a0adresuje mu zn\u00e1me napomenutie: <em>\u201eZaprisah\u00e1vam \u0165a&#8230; Hl\u00e1saj slovo, naliehaj vhod i nevhod, usved\u010duj, karhaj a\u00a0povzbudzuj&#8230; \u201c<\/em> (2 Tim 4,1.2). N\u00e1sledne v\u00a0na\u0161om \u00faryvku prid\u00e1va osobn\u00fa reflexiu nad svojou pr\u00edtomnos\u0165ou (v. 6), minulos\u0165ou (v. 7) a\u00a0bud\u00facnos\u0165ou (v. 8).<\/p>\n<p style=\"text-align: justify;\">Pavlov \u017eivot je pod\u013ea v\u00fdznamu gr\u00e9ckeho slova <em>spendomai<\/em> \u201evylievan\u00fd ako n\u00e1pojov\u00e1 obeta\u201c (v. 6). Toto vyjadrenie m\u00e1 bezpochyby liturgick\u00fd charakter. Obeta sp\u00e1ja zem a\u00a0nebo, aj Pavlov \u017eivot sa takto postupne \u201eprelieva\u201c z\u00a0tohto sveta k\u00a0Bohu. Smr\u0165 pre Pavla nie je ni\u010d in\u00e9 ako prechod do neba, ktor\u00fd u\u017e prebieha. Minulos\u0165 je op\u00edsan\u00e1 \u0161portov\u00fdmi obrazmi z\u00e1pasn\u00edka a\u00a0be\u017eca (v. 7). Za nimi sa vlastne skr\u00fdva zhodnotenie cel\u00e9ho doteraj\u0161ieho Pavlovho \u017eivota \u2013 verne sa mu podarilo splni\u0165 zveren\u00fa slu\u017ebu evanjelia.<\/p>\n<p style=\"text-align: justify;\">Z\u00e1vere\u010dn\u00e1 doxol\u00f3gia (v. 18b) s\u00fastre\u010fuje pozornos\u0165 na P\u00e1na, ktor\u00fdm je v\u00a0tomto pr\u00edpade Je\u017ei\u0161 Kristus. Pavol neoslavuje seba sam\u00e9ho, ale\u00a0jasne ukazuje, \u017ee za jeho \u017eivotn\u00fdm dielom stoj\u00ed ten, ktor\u00e9mu patr\u00ed ve\u010dn\u00e1 sl\u00e1va.<\/p>\n<p style=\"text-align: justify;\"><strong>Mt 16,13\u201319<\/strong><\/p>\n<p style=\"text-align: justify;\">Petrovo vyznanie pri C\u00e9zarei, o\u00a0ktorom \u010d\u00edtame v\u00a0dne\u0161nom \u00faryvku z\u00a0Evanjelia pod\u013ea Mat\u00fa\u0161a, je vlo\u017een\u00e9 medzi varovanie pred kvasom farizejov (16,5\u201312) a\u00a0prv\u00fa predpove\u010f utrpenia a zm\u0155tvychvstania (16,21\u201323). V\u0161etky tri spom\u00ednan\u00e9 perikopy ukazuj\u00fa, ako u\u010den\u00edci lav\u00edruj\u00fa medzi nepochopen\u00edm a\u00a0pochopen\u00edm Je\u017ei\u0161a a\u00a0ako sa im postupne sklad\u00e1 mozaika jeho osoby. Verejn\u00e1 mienka o\u00a0Je\u017ei\u0161ovi bola ve\u013emi pozit\u00edvna; \u013eudia v\u00a0\u0148om videli prorock\u00fa postavu. Ale on nie je ani J\u00e1n Krstite\u013e, ani Eli\u00e1\u0161, ani Jeremi\u00e1\u0161, ani jeden z\u00a0prorokov (v. 14) a\u00a0nie je mo\u017en\u00e9 vtesna\u0165 ho do klasick\u00fdch sch\u00e9m. Apo\u0161tol Peter vystihne Je\u017ei\u0161ovu jedine\u010dnos\u0165 a identifikuje ho ako <em>Mesi\u00e1\u0161a<\/em> a\u00a0<em>Syna \u017eiv\u00e9ho Boha<\/em> (v. 16).<\/p>\n<p style=\"text-align: justify;\">Treba poznamena\u0165, \u017ee vyznanie Je\u017ei\u0161ovho Bo\u017eieho synovstva nach\u00e1dzame v\u00a0Mat\u00fa\u0161ovom evanjeliu u\u017e sk\u00f4r. Formuluje ho spolo\u010denstvo u\u010den\u00edkov potom, \u010do sa v\u00a0noci plavili cez Genezaretsk\u00e9 jazero; Je\u017ei\u0161 kr\u00e1\u010dal v\u00a0b\u00farke po mori, Peter chcel \u00eds\u0165 k\u00a0nemu, ale za\u010dal sa topi\u0165 a\u00a0Je\u017ei\u0161 ho vytiahol z\u00a0v\u013an. Ke\u010f vietor ut\u00edchol, u\u010den\u00edci v lo\u010fke Je\u017ei\u0161ovi s\u00a0poklonou vraveli: <em>\u201eNaozaj si Bo\u017e\u00ed Syn!\u201c<\/em> (14,33). K\u00fdm v\u00a0tomto prvom pr\u00edpade zostalo vyznanie bez akejko\u013evek verb\u00e1lnej odozvy z\u00a0Je\u017ei\u0161ovej strany, v\u00a0na\u0161om texte Je\u017ei\u0161 sl\u00e1vnostn\u00fdm sp\u00f4sobom potvrdzuje Petrovu v\u00fdpove\u010f a\u00a0vyslovuje nad n\u00edm ako jedin\u00fdm blahoslavenstvo (v. 17).<\/p>\n<p style=\"text-align: justify;\">\u013dudsk\u00e1 krehkos\u0165 \u2013 <em>telo a\u00a0krv<\/em> \u2013 nie je schopn\u00e1 vlastn\u00fdmi silami vst\u00fapi\u0165 do Je\u017ei\u0161ovho tajomstva a\u00a0porozumie\u0165 mu. Peter je v\u0161ak blahoslaven\u00fd, lebo Boh mu odhalil (z gr. <em>apokalypt\u014d; <\/em>odtia\u013e na\u0161e slovo apokalypsa) toto\u017enos\u0165 svojho Syna. Pri \u010fal\u0161om \u010d\u00edtan\u00ed evanjelia sa potvrd\u00ed, \u017ee napriek zjaveniu a\u00a0Je\u017ei\u0161ov\u00fdm pr\u00eds\u013eubom, bude potrebn\u00e9, aby Peter vytrvalo kr\u00e1\u010dal po ceste viery.<\/p>\n<p style=\"text-align: justify;\"><em><strong>Spracoval Jozef Kohut<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sk 12,1\u201311 Obdobie pokoja pre Cirkev strieda pod\u013ea n\u00e1\u0161ho \u00faryvku zo Skutkov apo\u0161tolov prenasledovanie niektor\u00fdch jej \u010dlenov (v. 1). Po stru\u010dnej zmienke o\u00a0poprave J\u00e1novho brata Jakuba (v. 2) sa r\u00fdchlo&#8230;<\/p>\n","protected":false},"author":5,"featured_media":2647,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-3192","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3192","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=3192"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3192\/revisions"}],"predecessor-version":[{"id":4298,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3192\/revisions\/4298"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/2647"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=3192"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=3192"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=3192"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}