{"id":3184,"date":"2021-06-21T21:50:58","date_gmt":"2021-06-21T19:50:58","guid":{"rendered":"https:\/\/kbd.sk\/?p=3184"},"modified":"2024-06-18T10:30:21","modified_gmt":"2024-06-18T08:30:21","slug":"komentar-k-citania-na-slavnost-narodenie-svateho-jana-krstitela","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentar-k-citania-na-slavnost-narodenie-svateho-jana-krstitela\/","title":{"rendered":"Koment\u00e1r k \u010d\u00edtaniam na sl\u00e1vnos\u0165 Narodenia sv\u00e4t\u00e9ho J\u00e1na Krstite\u013ea"},"content":{"rendered":"

Iz 49,1\u20136<\/strong><\/p>\n

Na sl\u00e1vnos\u0165 Narodenia sv. J\u00e1na Krstite\u013ea tvor\u00ed staroz\u00e1konn\u00e9 \u010d\u00edtanie druh\u00e1 zo \u0161tyroch piesn\u00ed, prostredn\u00edctvom ktor\u00fdch Deutero-Izai\u00e1\u0161 postupne sklad\u00e1 a\u00a0osvet\u013euje tajomn\u00fd obraz P\u00e1novho slu\u017eobn\u00edka. Pre n\u00e1s kres\u0165anov je P\u00e1nov\u00fdm slu\u017eobn\u00edkom par excellence Je\u017ei\u0161 Kristus, ale zostavovatelia lekcion\u00e1ra vhodne priradili Izai\u00e1\u0161ov text k\u00a0dne\u0161nej sl\u00e1vnosti, preto\u017ee v\u00a0\u0148om \u010ditate\u013e P\u00edsma m\u00f4\u017ee n\u00e1js\u0165 nie\u010do z\u00a0duchovn\u00e9ho profilu Je\u017ei\u0161ovho predchodcu.<\/p>\n

V\u00a0prvej piesni hovoril o\u00a0svojom slu\u017eobn\u00edkovi Boh. V\u00a0tejto druhej piesni sa predstavuje s\u00e1m slu\u017eobn\u00edk. Spom\u00edna si na svoje povolanie, no nekr\u00fa\u017ei egoisticky okolo seba, le\u017e upriamuje pozornos\u0165 na P\u00e1na, ktor\u00fd ho povolal. Boha d\u00e1va do popredia aj pri pouk\u00e1zan\u00ed na svoju v\u00fdzbroj, ktorou s\u00fa \u00fasta. \u00dasta, resp. v\u00fdre\u010dnos\u0165 si nevycvi\u010dil vlastn\u00fdmi silami, ale bol obdarovan\u00fd a\u00a0formovan\u00fd Bohom. Podobne ani J\u00e1n nebude po\u010das svojho p\u00f4sobenia viaza\u0165 posluch\u00e1\u010dov na seba, ale pravdivo a\u00a0s\u00a0pokorou ich odk\u00e1\u017ee na silnej\u0161ieho <\/em>ako je on (Lk 3,16).<\/p>\n

Slovami \u201eP\u00e1n ma z matkinho lona povolal, u\u017e v \u017eivote mojej matky myslel na moje meno\u201c<\/em> (v. 1) slu\u017eobn\u00edk vyjadruje, \u017ee jeho povolanie sa zrodilo sk\u00f4r ako on s\u00e1m. Aj o\u00a0J\u00e1novom povolan\u00ed hovor\u00ed Boh Zachari\u00e1\u0161ovi prostredn\u00edctvom anjela e\u0161te pred jeho po\u010dat\u00edm (Lk 1,13n). Poslan\u00edm slu\u017eobn\u00edka a\u00a0z\u00e1rove\u0148 J\u00e1nov\u00fdm poslan\u00edm bude privies\u0165 Izrael k\u00a0Bohu (Iz 49,5; Lk 1,16). V\u00a0z\u00e1vere Izai\u00e1\u0161ovej piesne dost\u00e1va slu\u017eobn\u00edk meno \u201esvetlo n\u00e1rodov\u201c<\/em> (v. 6), ktor\u00fdm je vyjadren\u00e1 jeho nov\u00e1 identita, spojen\u00e1 s\u00a0roz\u0161\u00edren\u00fdm poslan\u00edm. Boh sa chce svojou sp\u00e1sou dotkn\u00fa\u0165 cel\u00e9ho sveta. Ale to u\u017e je oblas\u0165, do ktorej J\u00e1n Krstite\u013e priamo nevst\u00fapil.<\/p>\n

Sk 13,22\u201326<\/strong><\/p>\n

Pavol po\u010das prvej misijnej cesty prich\u00e1dza do Antiochie v\u00a0Piz\u00eddii a\u00a0v\u00a0miestnej synag\u00f3ge ist\u00fa sobotu predn\u00e1\u0161a svoju prv\u00fa ve\u013ek\u00fa k\u00e1ze\u0148. \u010cas\u0165 z\u00a0nej obsahuje druh\u00e9 liturgick\u00e9 \u010d\u00edtanie dne\u0161nej sl\u00e1vnosti. V\u00a0nieko\u013ek\u00fdch riadkoch s\u00fa skoncentrovan\u00e9 dejiny sp\u00e1sy po\u010dn\u00fac Egyptom a\u017e po D\u00e1vida a\u00a0jeho potomstvo. Bezprostredne po ohl\u00e1sen\u00ed Spasite\u013ea Je\u017ei\u0161a (v. 23) apo\u0161tol pouk\u00e1\u017ee na postavu J\u00e1na, ktor\u00fd je v\u00a0zhode s\u00a0evanjeliami predstaven\u00fd ako Je\u017ei\u0161ov predchodca a\u00a0vyzdvihne dve skuto\u010dnosti.<\/p>\n

J\u00e1n hl\u00e1sal krst pok\u00e1nia <\/em>(v. 24). Pok\u00e1nie (gr. metanoia<\/em>) je v\u00a0prvom rade zmena zm\u00fd\u0161\u013eania, ktor\u00e1 zvy\u010dajne predch\u00e1dza zmenu konania. J\u00e1n k tejto premene, \u010di obnove myslenia poz\u00fdval v\u0161etok izraelsk\u00fd \u013eud <\/em>(v. 24). Pod\u013ea J\u00e1na mal by\u0165 ka\u017ed\u00fd Izraelita pokrsten\u00fd, \u010di\u017ee ponoren\u00fd do nov\u00e9ho myslenia. M\u00f4\u017eeme teda usudzova\u0165, \u017ee ne\u0161lo len o\u00a0vykonanie nejak\u00e9ho obradu, ale cie\u013eom bolo dosiahnu\u0165 to, \u010do vonkaj\u0161\u00ed \u00fakon nazna\u010doval \u2013 nov\u00fa kvalitu \u017eivota zalo\u017een\u00fa na obnovenom vz\u0165ahu s Bohom.<\/p>\n

Luk\u00e1\u0161 v\u00a0na\u0161om \u00faryvku zo Skutkov apo\u0161tolov, rovnako ako vo svojom evanjeliu (Lk 3,16), \u00fastami samotn\u00e9ho J\u00e1na ilustruje rozdiel medzi Je\u017ei\u0161om a\u00a0jeho predchodcom; J\u00e1n sa ani z\u010faleka nem\u00f4\u017ee a\u00a0nechce porovn\u00e1va\u0165 s\u00a0t\u00fdm, ktor\u00fd prich\u00e1dza po \u0148om a\u00a0ktor\u00e9mu nie je hoden rozviaza\u0165 obuv na noh\u00e1ch <\/em>(v. 25). J\u00e1n plnil d\u00f4le\u017eit\u00fa \u00falohu a hl\u00e1sal <\/em>krst pok\u00e1nia, ale a\u017e Je\u017ei\u0161 priniesol <\/em>nov\u00fd \u017eivot. To je J\u00e1nov testament \u2013 jeho odkaz pre n\u00e1s \u2013, aby sme \u017eili pred Bohom v pokore.<\/p>\n

Lk 1,57\u201366.80<\/strong><\/p>\n

Evanjelium dne\u0161nej sl\u00e1vnosti n\u00e1s priv\u00e1dza bezprostredne k narodeniu J\u00e1na Krstite\u013ea, aj ke\u010f samotn\u00e9 narodenie sa vlastne v\u00f4bec neopisuje, iba stru\u010dne kon\u0161tatuje. Zo \u0161tyroch kanonick\u00fdch evanjeli\u00ed ho spom\u00edna jedine Luk\u00e1\u0161, ktor\u00fd v\u00a0prv\u00fdch dvoch kapitol\u00e1ch stavia ved\u013ea seba Je\u017ei\u0161a a\u00a0J\u00e1na Krstite\u013ea s\u00a0cie\u013eom uk\u00e1za\u0165 Je\u017ei\u0161a ako v\u00e4\u010d\u0161ieho, ne\u017e je J\u00e1n.<\/p>\n

V \u00favode perikopy \u010d\u00edtame, \u017ee Al\u017ebete nadi\u0161iel \u010das p\u00f4rodu <\/em>(v. 57). Gr\u00e9cky text presnej\u0161ie hovor\u00ed, \u017ee Al\u017ebete sa naplnil \u010das <\/em>p\u00f4rodu. Slovesom naplni\u0165 <\/em>d\u00e1va Luk\u00e1\u0161 opisovanej udalosti teologick\u00fd rozmer. J\u00e1novo narodenie nie je n\u00e1hodn\u00e9 a\u00a0takto sa m\u00f4\u017eeme pozera\u0165 na zrod ka\u017ed\u00e9ho \u010dloveka. Nikto neprich\u00e1dza na svet zo slepej\u00a0n\u00e1hody, ale z\u00a0l\u00e1sky \u2013 konkr\u00e9tne z\u00a0l\u00e1sky Boha. \u013dudsk\u00fd \u017eivot je od za\u010diatku starostlivo zap\u00edsan\u00fd v\u00a0Bo\u017e\u00edch pl\u00e1noch. Staroz\u00e1konn\u00fd \u017ealmista t\u00fato pravdu vyjadril v\u00a0n\u00e1dhernej\u00a0modlitbe: \u201eTvoje o\u010di ma videli, ke\u010f som e\u0161te nebol stv\u00e1rnen\u00fd, a v tvojej knihe boli zap\u00edsan\u00e9 v\u0161etky moje dni, len pomyseln\u00e9, lebo som e\u0161te ani jeden nepre\u017eil.\u201c<\/em> (\u017d 139,16).<\/p>\n

Podrobnosti J\u00e1novho narodenia zost\u00e1vaj\u00fa o\u010diam a\u00a0u\u0161iam adres\u00e1tov evanjelia skryt\u00e9. D\u00f4raz sa kladie na reakcie susedov a\u00a0pr\u00edbuzn\u00fdch. Pr\u00edchod die\u0165a\u0165a spr\u00e1vne ch\u00e1pali ako prejav P\u00e1novho milosrdenstva a radovali sa s\u00a0Al\u017ebetou. Ich rados\u0165 je naplnen\u00edm slova, ktor\u00e9 povedal anjel Zachari\u00e1\u0161ovi pri zvestovan\u00ed: \u201ejeho narodenie pote\u0161\u00ed mnoh\u00fdch\u201c<\/em> (Lk 1,14). A\u017e potia\u013e boli reakcie okolia pozit\u00edvne. Z\u00e1pletka sa odohrala v\u00a0de\u0148 obriezky, ke\u010f chceli da\u0165 die\u0165a\u0165u meno. Susedia a pr\u00edbuzn\u00ed mali vlastn\u00fa tradi\u010dn\u00fa predstavu, ale Zachari\u00e1\u0161 a\u00a0Al\u017ebeta prekro\u010dili hranice trad\u00edcie a\u00a0obaja vst\u00fapili do priestoru milosti. Osvojili si Bo\u017eiu predstavu a\u00a0zhodne dali svojmu die\u0165a\u0165u meno, ktor\u00e9 mu vybral s\u00e1m Boh (J\u00e1n = Jahve sa zmiloval).<\/p>\n

Spracoval Jozef Kohut<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Iz 49,1\u20136 Na sl\u00e1vnos\u0165 Narodenia sv. J\u00e1na Krstite\u013ea tvor\u00ed staroz\u00e1konn\u00e9 \u010d\u00edtanie druh\u00e1 zo \u0161tyroch piesn\u00ed, prostredn\u00edctvom ktor\u00fdch Deutero-Izai\u00e1\u0161 postupne sklad\u00e1 a\u00a0osvet\u013euje tajomn\u00fd obraz P\u00e1novho slu\u017eobn\u00edka. Pre n\u00e1s kres\u0165anov je P\u00e1nov\u00fdm…<\/p>\n","protected":false},"author":5,"featured_media":3186,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-3184","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3184","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=3184"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3184\/revisions"}],"predecessor-version":[{"id":4344,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3184\/revisions\/4344"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/3186"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=3184"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=3184"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=3184"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}