{"id":3167,"date":"2021-06-10T19:04:44","date_gmt":"2021-06-10T17:04:44","guid":{"rendered":"https:\/\/kbd.sk\/?p=3167"},"modified":"2024-06-18T10:30:21","modified_gmt":"2024-06-18T08:30:21","slug":"komentar-k-citania-na-sviatok-najsvatejsieho-srdca-jezisovho","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentar-k-citania-na-sviatok-najsvatejsieho-srdca-jezisovho\/","title":{"rendered":"Koment\u00e1r k \u010d\u00edtania na sviatok Najsv\u00e4tej\u0161ieho Srdca Je\u017ei\u0161ovho"},"content":{"rendered":"<p><strong>Koment\u00e1r k\u00a0Oz 11,1.3-4.8e-9<\/strong><\/p>\n<p>Prv\u00e9 \u010d\u00edtanie je poh\u013eadom P\u00e1na Boha do dej\u00edn vo vz\u0165ahu k Izraelu (11,1-11). Boh sa v\u00a0re\u010di proroka prihov\u00e1ra Izraelu bohat\u00fdm slovn\u00edkom rodi\u010dovskej l\u00e1sky. P\u00e1n je l\u00e1skav\u00fdm a starostliv\u00fdm otcom tohto n\u00e1roda u\u017e od v\u00fdchodu z Egypta. Izrael sa st\u00e1va synom nie preto, \u017ee vy\u0161iel z Egypta, ale preto\u017ee si ho Boh zamiloval. V\u00fdchod z Egypta je prejav Bo\u017eej l\u00e1sky premietnutej do otcovsko-synovsk\u00e9ho vz\u0165ahu.\u00a0 Pri\u0165ahovanie povrazmi a lanami je v\u00fdsledkom emot\u00edvnej l\u00e1sky Boha k Izraelu. Ak s\u00fa povrazy s\u00fa\u010das\u0165ou postroja zviera\u0165a, tak povrazy \u013eudskosti mo\u017eno poklada\u0165 za eufemizmus postroja na vyjadrenie n\u00e1klon\u00adnosti a\u00a0bl\u00edzkosti. Povrazy a lan\u00e1 poukazuj\u00fa na \u013eud\u00ed, ktor\u00fdmi Boh pri\u0165ahoval Izrael k sebe. Vn\u00fatorn\u00fd obrat srdca (hebr. <em>leb<\/em>) v\u0161ak potl\u00e1\u010da Bo\u017e\u00ed hnev, ktor\u00fd vyvolala modloslu\u017eba Izraela. Obrat znamen\u00e1 z\u00e1chranu pre n\u00e1rod, ktor\u00fd mohol na pozad\u00ed hnevu zanikn\u00fa\u0165. Bo\u017e\u00ed hnev je v\u00a0Biblii \u010dasto vyjadren\u00edm pravdivosti a \u00faprimnosti vo vz\u0165ahu k\u00a0Izraelu a\u00a0vych\u00e1dza z l\u00e1sky ako z\u00e1kladn\u00e9ho postoja Boha k n\u00e1rodu, smeruj\u00facou k spravodlivosti. Bo\u017eia \u013e\u00fatos\u0165 a\u00a0s\u00facit (hebr. plur\u00e1l <em>nichum\u00edm<\/em>) je tu akoby protisilou. Vyjadruje sa vn\u00fatorn\u00e9 nap\u00e4tie, rozpoltenos\u0165 sp\u00f4soben\u00e1 pocitmi aj v\u00f4\u013eou pri rozhodovan\u00ed medzi spravodlivos\u0165ou a\u00a0l\u00e1skou Boha. Sv\u00e4tos\u0165 Boha v\u0161ak nezni\u010d\u00ed dielo vyvolenia, ale mu zostane vern\u00fd aj napriek rozhor\u010deniu, ktor\u00e9 konanie Iz\u00adraela vyvol\u00e1va.<\/p>\n<p><strong>Koment\u00e1r k\u00a0Ef 3,8-12.14-19<\/strong><\/p>\n<p>V\u00a0druhom \u010d\u00edtan\u00ed sv\u00e4topisec zd\u00f4raz\u0148uje svoju malos\u0165 a\u00a0nehodnos\u0165, aby tak zv\u00fdraznil milos\u0165 ohlasovate\u013ea Krista a\u00a0cel\u00fdch \u013eudsk\u00fdch dej\u00edn, ktor\u00e9 maj\u00fa v\u00a0Kristovi svoj v\u00fdkladov\u00fd k\u013e\u00fa\u010d. Svoje poslanie sp\u00e1ja s\u00a0Cirkvou, ktorej \u00falohou je ohlasova\u0165 Bo\u017eiu m\u00fadros\u0165. Adres\u00e1tmi ohlasovania s\u00fa\u00a0 paradoxne knie\u017eatstv\u00e1 a\u00a0mocnosti v\u00a0nebi, \u010do s\u00fa na z\u00e1klade Ef 6,12 zlomyse\u013en\u00e9 kozmick\u00e9 sily. Nazna\u010duje sa t\u00fdm, \u017ee Bo\u017eia vl\u00e1da presahuje ak\u00fako\u013evek vidite\u013en\u00fa i\u00a0nevidite\u013en\u00fa silu, re\u00e1lnu \u010di domnel\u00fa moc. Zvy\u0161ok \u00faryvku je v\u00a0gr\u00e9ckej s\u00favislej vete (v. 14-19) modlitba s\u00a0troji\u010dnou sch\u00e9mou nasmerovan\u00e1 k Bohu Otcovi, od ktor\u00e9ho m\u00e1 \u00faplne v\u0161etko svoje bytie a\u00a0taktie\u017e adopt\u00edvne synovstvo maj\u00fa nielen \u017eidia ale aj v\u0161etci pohania veriaci v\u00a0Krista. V\u00a0modlitbe sa pros\u00ed, aby Kristus preb\u00fdval skrze vieru v\u00a0srdciach (gr. <em>kardiai<\/em>) sv\u00e4t\u00fdch \u010di\u017ee kres\u0165anov, aby boli schopn\u00ed spozna\u0165 bezhrani\u010dnos\u0165 Kristovej l\u00e1sky vyt\u00fd\u010den\u00fa nie tromi be\u017en\u00fdmi dimenziami priestoru ale a\u017e \u0161tyrmi kateg\u00f3riami v\u00a0dvoch p\u00e1roch, tzv. merizmoch: \u0161\u00edrka a\u00a0d\u013a\u017eka \/ v\u00fd\u0161ka a h\u013abka). V\u0161etko to sa st\u00e1va podnetom k\u00a0na\u0161ej v\u00e4\u010d\u0161ej zamilovanosti do Krista.<\/p>\n<p><strong>Koment\u00e1r k Jn 19,31-37<\/strong><\/p>\n<p>Evanjelium na sl\u00e1vnos\u0165 Bo\u017esk\u00e9ho srdca pribli\u017euje konanie \u017eidov, vojakov a\u00a0najm\u00e4 hodnovern\u00e9 svedectvo sv\u00e4topisca o\u00a0rane Kristovho boku (gr. <em>pleura<\/em>), v bl\u00edzkosti jeho srdca. \u017didia nezn\u00e1\u0161ali verejn\u00e9 vystavovanie ods\u00faden\u00fdch na kr\u00ed\u017ei, pod\u013ea Z\u00e1kona bolo treba s\u0148a\u0165 tel\u00e1 e\u0161te pred t\u00fdm, ne\u017e nastal ve\u010der, aby zlore\u010denie nepostihlo Izrael (porov. Dt 21,22; Joz 8,29; 10,26n). Pol\u00e1manie n\u00f4h malo zasa navodi\u0165 skor\u00fa smr\u0165 \u017eiv\u00fdm ods\u00fadencom. Prebodnutie boku Je\u017ei\u0161a\u00a0 nebola \u201erana z milosti\u201c, ve\u010f Je\u017ei\u0161 bol u\u017e m\u0155tvy, ale vojak sa chcel presved\u010di\u0165, \u010di je u\u017e skuto\u010dne m\u0155tvy. N\u00e1sledne sa text v\u00fdlu\u010dne zameriava na\u00a0posledn\u00fa z piatich r\u00e1n Krista. Je \u0148ou prebodnut\u00fd bok a v\u00fdtokom krvi a\u00a0vody. Autor chcel v texte 19,34 podobne ako aluz\u00edvne pri matke odovzdanej milovan\u00e9mu u\u010den\u00edkovi opisoval zrod Cirkvi (19,26-27) aj tu symbolicky nazna\u010di\u0165 sviatosti krstu a Eucharistie, ako to \u010dasto interpretovali u\u017e cirkevn\u00ed Otcovia a\u00a0viacer\u00ed teol\u00f3govia. \u00a0Niektor\u00ed t\u00fato chv\u00ed\u013eu prirovn\u00e1vali k stvoreniu Evy z rebra Adama. Prebodnutie boku je v\u00fdsekom celej udalosti ukri\u017eovania, smrti a\u00a0vzkriesenia, kde krv a\u00a0voda prispievaj\u00fa k\u00a0zrodu Cirkvi. Svedectvo a\u00a0v\u00fdznam udalosti podporuj\u00fa aj dva biblick\u00e9 cit\u00e1ty: \u201eKos\u0165 mu nebude zlomen\u00e1\u201c (\u017d 34,21) a \u201eUvidia, koho prebodli\u201c (Zach 12,10).<\/p>\n<p>&nbsp;<\/p>\n<p><strong><em>Jozef Jan\u010dovi\u010d<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Koment\u00e1r k\u00a0Oz 11,1.3-4.8e-9 Prv\u00e9 \u010d\u00edtanie je poh\u013eadom P\u00e1na Boha do dej\u00edn vo vz\u0165ahu k Izraelu (11,1-11). Boh sa v\u00a0re\u010di proroka prihov\u00e1ra Izraelu bohat\u00fdm slovn\u00edkom rodi\u010dovskej l\u00e1sky. P\u00e1n je l\u00e1skav\u00fdm a&#8230;<\/p>\n","protected":false},"author":5,"featured_media":3168,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-3167","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3167","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=3167"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3167\/revisions"}],"predecessor-version":[{"id":4347,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3167\/revisions\/4347"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/3168"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=3167"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=3167"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=3167"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}