{"id":3057,"date":"2021-05-05T10:59:49","date_gmt":"2021-05-05T08:59:49","guid":{"rendered":"https:\/\/kbd.sk\/?p=3057"},"modified":"2024-06-18T10:30:21","modified_gmt":"2024-06-18T08:30:21","slug":"komentar-k-citaniam-na-6-velkonocnu-nedelu","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentar-k-citaniam-na-6-velkonocnu-nedelu\/","title":{"rendered":"Koment\u00e1r k \u010d\u00edtaniam na 6. ve\u013ekono\u010dn\u00fa nede\u013eu"},"content":{"rendered":"
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  1. \u010d\u00edtanie: <\/em>Sk 10,25-26.34-35.44-48<\/strong><\/li>\n<\/ol>\n

    \u00daryvok zo Skutkov apo\u0161tolov n\u00e1s priv\u00e1dza do domu Korn\u00e9lia, r\u00edmskeho d\u00f4stojn\u00edka, ktor\u00fd \u017eil v prosperuj\u00facom palest\u00ednskom pr\u00edstavnom meste C\u00e9zarea. P\u00e1r dn\u00ed dozadu mal tento \u201en\u00e1bo\u017en\u00fd a\u00a0bohabojn\u00fd \u010dlovek\u201c<\/em> (Sk 10,2), ktor\u00fd nebol \u017didom, videnie a\u00a0v \u0148om dostal pokyn, aby poslal po apo\u0161tola Petra, ktor\u00fd sa nach\u00e1dzal v Joppe vzdialenom asi dva dni cesty na juh. Aj Peter v Joppe mal videnie, ktor\u00e9mu v\u0161ak s\u010dasti nerozumel \u2013 mal jes\u0165 to, \u010do nebolo pre \u017didov zo Z\u00e1kona povolen\u00e9 \u2013, hoci z\u00e1vere\u010dn\u00e9 usmernenie bolo jasn\u00e9: mal prija\u0165 pozvanie od Korn\u00e9lia. A tak sa Peter vydal na cestu a vo\u0161iel do domu pohana a povedal svojmu hostite\u013eovi: \u201eVy viete, \u017ee \u017did sa nesmie spol\u010di\u0165 ani stretn\u00fa\u0165 s\u00a0cudzincom. Ale mne Boh uk\u00e1zal, \u017ee nem\u00e1m nikoho naz\u00fdva\u0165 po\u0161kvrnen\u00fdm alebo ne\u010dist\u00fdm \u010dlovekom\u201c<\/em> (Sk 10,28).<\/p>\n

    T\u00e1to podrobne op\u00edsan\u00e1 Petrova n\u00e1v\u0161teva sa stala modelom pre ran\u00fa Cirkev, ako m\u00e1 evanjeliov\u00fdm sp\u00f4sobom pristupova\u0165 k t\u00fdm, ktor\u00ed nepoch\u00e1dzali zo \u017eidovsk\u00e9ho prostredia. Po vypo\u010dut\u00ed toho, \u010do za\u017eil Korn\u00e9lius (porov. Sk 10,30-33), Peter ohlasuje evanjelium, v ktorom pripom\u00edna Bo\u017eiu nestrannos\u0165 \u2013 \u201eNaozaj pozn\u00e1vam, \u017ee Boh nenad\u0155\u017ea nikomu, ale v\u00a0ka\u017edom n\u00e1rode mu je mil\u00fd ten, kto sa ho boj\u00ed a\u00a0kon\u00e1 spravodlivo\u201c <\/em>\u2013 , a\u00a0hne\u010f nato nasleduje vyliatie Ducha Sv\u00e4t\u00e9ho. Pre Petra sa dar Ducha vyliaty aj na pohanov st\u00e1va neomyln\u00fdm d\u00f4kazom Bo\u017eej z\u00e1\u013euby v t\u00fdch, ktor\u00ed ob\u00fdvali dom, do ktor\u00e9ho pri\u0161iel. Uzn\u00e1va Bo\u017eiu l\u00e1sku vyjadren\u00fa v dare Ducha a nebr\u00e1ni milosti: bez v\u00e1hania pokrst\u00ed Korn\u00e9lia a jeho rodinu. Otv\u00e1ra spolo\u010denstvo Cirkvi pre prijatie pohanov bez toho, aby ich n\u00fatil prij\u00edma\u0165 \u017eidovsk\u00e9 trad\u00edcie. Jeho krok d\u00e1va zelen\u00fa nov\u00e9mu sp\u00f4sobu evanjeliz\u00e1cie, \u010do nesk\u00f4r ofici\u00e1lne potvrd\u00ed prv\u00fd apo\u0161tolsk\u00fd koncil v Jeruzaleme (porov. Sk 15). Peter, citliv\u00fd na Bo\u017eie podnety, prech\u00e1dza konverziou: zbavuje sa rozde\u013eovania \u013eud\u00ed na \u010dist\u00fdch a\u00a0ne\u010dist\u00fdch, a\u00a0otv\u00e1ra sa pre ich prijatie do spolo\u010denstva Cirkvi.<\/p>\n

      \n
    1. \u010d\u00edtanie: <\/em>1Jn 4,7-10<\/strong><\/li>\n<\/ol>\n

      V \u010d\u00edtan\u00ed z Prv\u00e9ho listu J\u00e1na nach\u00e1dzame kr\u00e1tky, ale ve\u013emi hlbok\u00fd poh\u013ead na l\u00e1sku v kres\u0165anskom ch\u00e1pan\u00ed. \u00davodn\u00e9 oslovenie adres\u00e1tov ako \u201emilovan\u00ed\u201c<\/em> \u2013 ktor\u00e9 autor listu opakovane pou\u017e\u00edva \u2013 pripom\u00edna veriacim v komunite, \u017ee Boh ich miluje. Bo\u017eia l\u00e1ska prich\u00e1dza ako prv\u00e1 a prich\u00e1dza nezasl\u00fa\u017eene: \u201e…nie my sme milovali Boha, ale on miloval n\u00e1s\u201c<\/em>. Je to vidite\u013en\u00e9 predov\u0161etk\u00fdm v tom, \u017ee Boh poslal svojho jedin\u00e9ho Syna (porov. Jn 3,16), ako \u201ezmiernu obetu za na\u0161e hriechy\u201c<\/em>.<\/p>\n

      Prvotnos\u0165 Bo\u017eej l\u00e1sky je z\u00e1kladom pre vz\u00e1jomn\u00fa l\u00e1sku \u010dlenov komunity vidite\u013en\u00fa \u200b\u200bv\u00a0odp\u00fa\u0161\u0165an\u00ed,\u00a0vz\u00e1jomnom prij\u00edman\u00ed sa a v slu\u017ebe; to je toti\u017e sp\u00f4sob, ako zosta\u0165 i v spolo\u010denstve s Bohom. Alebo, in\u00fdmi slovami, l\u00e1ska vyjadruje duchovn\u00e9 pr\u00edbuzenstvo s Bohom, ktor\u00fd je zdrojom l\u00e1sky. \u201e…milujme sa navz\u00e1jom, preto\u017ee l\u00e1ska je z\u00a0Boha a ka\u017ed\u00fd, kto miluje, narodil sa z Boha a pozn\u00e1 Boha.\u201c<\/em> To povzbudenie je tak d\u00f4le\u017eit\u00e9, \u017ee bezprostredne je zopakovan\u00e9 v obr\u00e1tenom zmysle: \u201eKto nemiluje, nepoznal Boha.\u201c<\/em> Na prejavovan\u00ed vz\u00e1jomnej l\u00e1sky \u2013 alebo jej neprejavovan\u00ed \u2013 stoj\u00ed a\u00a0pad\u00e1 cel\u00e9 kres\u0165anstvo.<\/p>\n

      \u201eBoh je l\u00e1ska\u201c<\/em> je jedn\u00fdm z najkraj\u0161\u00edch no i najn\u00e1ro\u010dnej\u0161\u00edch v\u00fdrokov v Prvom J\u00e1novom liste. Kr\u00e1snym, preto\u017ee odha\u013euje Bo\u017eiu identitu. N\u00e1ro\u010dn\u00fdm, preto\u017ee si vy\u017eaduje podobn\u00fa odpove\u010f od t\u00fdch, ktor\u00ed sa pri krste stali jeho synmi a dc\u00e9rami.<\/p>\n

      Evanjelium: <\/em>Jn 15,9-17<\/strong><\/p>\n

      V evanjeliu pokra\u010dujeme v \u010d\u00edtan\u00ed Je\u017ei\u0161ovho rozl\u00fa\u010dkov\u00e9ho prejavu v r\u00e1mci Poslednej ve\u010dere, a\u00a0to od bodu, pri ktorom sme skon\u010dili minul\u00fa nede\u013eu. Je\u017ei\u0161 sa predstavil ako \u201eprav\u00fd vini\u010d\u201c<\/em>, a teraz sa vracia k\u00a0slov\u00e1m prednesen\u00fdm kr\u00e1tko po umyt\u00ed n\u00f4h u\u010den\u00edkom a po Jud\u00e1\u0161ovom odchode, k slov\u00e1m o novom prik\u00e1zan\u00ed l\u00e1sky (porov. Jn 13,34-35).<\/p>\n

      Nejde v\u0161ak o jednoduch\u00e9 zopakovanie prik\u00e1zania. Je\u017ei\u0161 predstavuje s\u00favislosti, v\u00a0ktor\u00fdch vysvet\u013euje, pre\u010do sa n\u00edm treba riadi\u0165. Najprv hovor\u00ed, \u017ee l\u00e1ska je z\u00e1klad jednoty medzi n\u00edm, Otcom a u\u010den\u00edkmi: \u201eAko m\u0148a miluje Otec, tak ja milujem v\u00e1s. Osta\u0148te v mojej l\u00e1ske!\u201c<\/em> Potom vysvet\u013euje, ako uskuto\u010d\u0148ova\u0165 prik\u00e1zanie l\u00e1sky: dodr\u017eiavan\u00edm prik\u00e1zan\u00ed Otca \u2013 to zna\u010d\u00ed jeho slov \u2013 a dokonca pripravenos\u0165ou polo\u017ei\u0165 vlastn\u00fd \u017eivot tak, ako to urobil Je\u017ei\u0161. Je\u017ei\u0161 je tou mierou, ktorou sa treba riadi\u0165: \u201e…aby ste sa milovali navz\u00e1jom, ako som ja miloval v\u00e1s.\u201c<\/em> Nu\u017e a nakoniec Je\u017ei\u0161 poukazuje i na cie\u013e zotrvania v jeho l\u00e1ske: \u201e…aby vo v\u00e1s bola moja rados\u0165 a aby va\u0161a rados\u0165 bola \u00fapln\u00e1.\u201c<\/em><\/p>\n

      Na z\u00e1klade t\u00fdchto z\u00e1kladn\u00fdch s\u00faradn\u00edc m\u00f4\u017eu u\u010den\u00edci plni\u0165 prik\u00e1zanie l\u00e1sky a prin\u00e1\u0161a\u0165 tak duchovn\u00e9 ovocie, ktor\u00e9 sa nepominie. Preto\u017ee \u2013 ako p\u00ed\u0161e Pavol v jednom zo svojich listov \u2013 \u201el\u00e1ska nikdy nezanikne\u201c<\/em> (1Kor 13,8). Stv\u00e1r\u0148uje vz\u0165ahy, ktor\u00e9 premie\u0148aj\u00fa \u201esluhov\u201c na \u201epriate\u013eov\u201c, a otv\u00e1ra Otcovo srdce, aby prosiaci dostal v\u0161etko, o \u010do \u017eiada v Je\u017ei\u0161ovom mene.<\/p>\n

      \n

      Marek Va\u0148u\u0161 SVD<\/p>\n","protected":false},"excerpt":{"rendered":"

      \u010d\u00edtanie: Sk 10,25-26.34-35.44-48 \u00daryvok zo Skutkov apo\u0161tolov n\u00e1s priv\u00e1dza do domu Korn\u00e9lia, r\u00edmskeho d\u00f4stojn\u00edka, ktor\u00fd \u017eil v prosperuj\u00facom palest\u00ednskom pr\u00edstavnom meste C\u00e9zarea. P\u00e1r dn\u00ed dozadu mal tento \u201en\u00e1bo\u017en\u00fd a\u00a0bohabojn\u00fd \u010dlovek\u201c…<\/p>\n","protected":false},"author":5,"featured_media":3058,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-3057","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3057","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=3057"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3057\/revisions"}],"predecessor-version":[{"id":4353,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3057\/revisions\/4353"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/3058"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=3057"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=3057"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=3057"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}