{"id":3047,"date":"2021-04-20T10:22:01","date_gmt":"2021-04-20T08:22:01","guid":{"rendered":"https:\/\/kbd.sk\/?p=3047"},"modified":"2024-06-18T10:30:21","modified_gmt":"2024-06-18T08:30:21","slug":"komentar-k-citaniam-k-4-velkonocnej-nedeli-b","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentar-k-citaniam-k-4-velkonocnej-nedeli-b\/","title":{"rendered":"Koment\u00e1r k \u010d\u00edtaniam k 4. ve\u013ekono\u010dnej nedeli &#8222;B&#8220;"},"content":{"rendered":"<ol>\n<li style=\"text-align: justify;\"><strong><em> \u010d\u00edtanie: <\/em>Sk 4,8-12<\/strong><\/li>\n<\/ol>\n<p style=\"text-align: justify;\">Text \u010d\u00edtania vov\u00e1dza do obrannej re\u010di apo\u0161tola Petra pred \u017eidovskou ve\u013eradou. Ide o\u00a0posun v\u00a0rozpr\u00e1van\u00ed vzh\u013eadom na \u00faryvok z\u00a0minulej nedele, ke\u010f hovoril pred zhroma\u017eden\u00fdm davom v chr\u00e1me po uzdraven\u00ed chrom\u00e9ho \u010dloveka. Medzi\u010dasom bol Peter spolu s J\u00e1nom zatknut\u00fd pre ohlasovanie Je\u017ei\u0161ovho vzkriesenia, boli cez noc zadr\u017ean\u00ed a\u00a0r\u00e1no ich predviedli pred \u017eidovsk\u00fd pr\u00e1vny s\u00fad. <em>\u201eVodcovia \u013eudu a star\u0161\u00ed\u201c<\/em> im klad\u00fa ot\u00e1zku t\u00fdkaj\u00facu sa ich uzdravovania i u\u010denia: <em>\u201eAkou mocou alebo v\u00a0mene koho ste to urobili?\u201c<\/em> (Sk 4,7). A tu sa za\u010d\u00edna \u00favodn\u00fd ver\u0161 dne\u0161n\u00e9ho \u010d\u00edtania: <em>\u201ePeter, naplnen\u00fd Duchom Sv\u00e4t\u00fdm, povedal&#8230;\u201c<\/em> Petrovou odpove\u010fou je op\u00e4tovn\u00e9 predstavenie kerygmy, \u010di\u017ee posolstva viery o Je\u017ei\u0161ovi.<\/p>\n<p style=\"text-align: justify;\">Ako prv\u00e9 si v\u0161imnime, \u017ee v Petrovom pr\u00edpade sa nap\u013a\u0148aj\u00fa Je\u017ei\u0161ove slov\u00e1: <em>\u201eKe\u010f v\u00e1s bud\u00fa vodi\u0165 do synag\u00f3g, pred \u00farady a vrchnosti, nestarajte sa, ako a\u00a0\u010d\u00edm sa budete br\u00e1ni\u0165 alebo \u010do budete hovori\u0165, lebo Duch Sv\u00e4t\u00fd v\u00e1s v t\u00fa hodinu pou\u010d\u00ed, \u010do treba hovori\u0165\u201c<\/em> (Lk 12,11-12). Peter hovor\u00ed pln\u00fd Ducha Sv\u00e4t\u00e9ho. Je to Je\u017ei\u0161om pris\u013e\u00faben\u00fd Duch, ktor\u00fd ho vov\u00e1dza <em>\u201edo plnej pravdy\u201c<\/em> (Jn 16,13), a t\u00fdm vyjadruje vo svojej odpovedi skuto\u010dn\u00e9 poznanie. Po druh\u00e9, Peter vo svojom prejave vych\u00e1dza z d\u00f4kazu evidencie dobr\u00e9ho skutku a vz\u00e1p\u00e4t\u00ed spom\u00edna uzdravenie, \u010do znamen\u00e1 aj \u201espasenie\u201c. Fyzick\u00e9 vylie\u010denie je znakom \u201esp\u00e1sy\u201c. To sa deje \u201ev mene\u201c Je\u017ei\u0161a, preto\u017ee v nikom inom niet sp\u00e1sy. To je d\u00f4vod, pre\u010do chrom\u00fd stoj\u00ed pred Petrov\u00fdmi vy\u0161etrovate\u013emi v dobrom zdrav\u00ed. A cie\u013eom Petrovho posolstva urobi\u0165 t\u00fato skuto\u010dnos\u0165 zn\u00e1mou: <em>\u201e<\/em><em>nech je zn\u00e1me v\u00e1m v\u0161etk\u00fdm a\u00a0v\u0161etk\u00e9mu izraelsk\u00e9mu \u013eudu\u201c<\/em>. V\u010faka tomu, \u017ee sa stane zn\u00e1mou, nebude sa nik m\u00f4c\u0165 ospravedl\u0148ova\u0165 za nevedomos\u0165, ale naopak, dost\u00e1va ponuku budova\u0165 nov\u00fd vz\u0165ah s Bohom skrze Je\u017ei\u0161a Krista Nazaretsk\u00e9ho.<\/p>\n<ol style=\"text-align: justify;\" start=\"2\">\n<li><strong><em> \u010d\u00edtanie: <\/em>1Jn 3,1-2<\/strong><\/li>\n<\/ol>\n<p style=\"text-align: justify;\">Kr\u00e1tky \u00faryvok z\u00a0Prv\u00e9ho J\u00e1novho listu pripom\u00edna veriacim ich d\u00f4stojnos\u0165 zalo\u017een\u00fa na Otcovej l\u00e1ske: <em>\u201e&#8230;<\/em><em>pozrite, ak\u00fa ve\u013ek\u00fa l\u00e1sku n\u00e1m daroval Otec: vol\u00e1me sa Bo\u017e\u00edmi de\u0165mi a\u00a0nimi aj sme.\u201c<\/em> Slovo o Bo\u017eej otcovskej l\u00e1ske k \u013eudu sa n\u00e1padne podobn\u00e1 slov\u00e1m v Knihe proroka Oze\u00e1\u0161a: <em>\u201eKe\u010f bol Izrael mlad\u00fd, miloval som ho a z Egypta som povolal svojho syna\u201c<\/em> (Oz 11,1). Ako kedysi z\u00a0Egypta \u2013 ktor\u00fd ako metafora odkazuje na t\u00fdch, \u010do nepoznali Boha \u2013 tak teraz zo \u201esveta\u201c si Boh povol\u00e1va deti otcovskou l\u00e1skou (porov. 1Jn 4,1-6). <em>\u201e<\/em><em>Preto n\u00e1s svet nepozn\u00e1, \u017ee nepoznal jeho\u201c<\/em>. Povolan\u00edm veriaceho je teda preh\u013abi\u0165 svoj vz\u0165ah a\u00a0cez sk\u00fasenos\u0165 osobn\u00e9ho poznania vyd\u00e1va\u0165 o Bohu svedectvo. V skuto\u010dnosti sa o tom prv v liste p\u00ed\u0161e: <em>\u201eAle vy m\u00e1te pomazanie od Sv\u00e4t\u00e9ho a viete to v\u0161etci\u201c<\/em> (1Jn 2,20); a znova: <em>\u201eA pomazanie, ktor\u00e9 ste od neho dostali, ost\u00e1va vo v\u00e1s a nepotrebujete, aby v\u00e1s niekto po\u00fa\u010dal. Ale ako jeho pomazanie v\u00e1s po\u00fa\u010da o v\u0161etkom &#8211; a je pravdiv\u00e9, nie je l\u017eou &#8211; teda ako v\u00e1s pou\u010dilo, ost\u00e1vate v\u00a0\u0148om\u201c<\/em> (1Jn 2,27). Toto \u201eost\u00e1vanie v \u0148om\u201c men\u00ed zvn\u00fatra a rob\u00ed \u010dloveka podobn\u00fdm Bohu. A\u00a0net\u00fdka sa len momentu Kristovho n\u00e1vratu \u2013 ke\u010f <em>\u201emu <\/em><em>budeme podobn\u00ed, lebo ho budeme vidie\u0165 tak\u00e9ho, ak\u00fd je\u201c<\/em> \u2013 ale zveruje i poslanie v s\u00fa\u010dasnom svete: vyd\u00e1va\u0165 svedectvo ako Bo\u017eie deti.<\/p>\n<p style=\"text-align: justify;\"><strong><em>Evanjelium: <\/em>Jn 10,11-18<\/strong><\/p>\n<p style=\"text-align: justify;\">Evanjeliov\u00fd \u00faryvok z\u00a0desiatej kapitoly, kde sa Je\u017ei\u0161 predstavuje ako \u201edobr\u00fd pastier\u201c, patr\u00ed k t\u00fdm, \u010do do zna\u010dnej miery in\u0161pirovali n\u00e1bo\u017eensk\u00e9 umenie. Napriek tomu postava pastiera nie je len idylick\u00fdm obrazom. <em>\u201eJa som dobr\u00fd pastier\u201c<\/em> je jedn\u00fdm z\u00a0tzv. v\u00fdrokov \u201eJa som\u201c, ktor\u00e9 v J\u00e1novom evanjeliu zjavuj\u00fa Je\u017ei\u0161ovo mesi\u00e1\u0161ske poslanie; napr. <em>\u201eJa som chlieb \u017eivota\u201c<\/em> (Jn 6,35), <em>\u201eJa som svetlom sveta\u201c<\/em> (Jn 8,12) at\u010f. Obraz pastiera odha\u013euje Je\u017ei\u0161ov postoj k\u00a0svojim, ktor\u00ed s\u00fa pripodobnen\u00ed ovciam. <em>\u201eDobr\u00fd pastier polo\u017e\u00ed svoj \u017eivot za ovce.\u201c<\/em> Naproti tomu <em>\u201en\u00e1jomn\u00edk<\/em> [&#8230;] <em>op\u00fa\u0161\u0165a ovce a\u00a0utek\u00e1, ke\u010f vid\u00ed prich\u00e1dza\u0165 vlka\u201c.<\/em> Obraz pastiera tak predznamen\u00e1va obetu \u017eivota, ktor\u00fa Je\u017ei\u0161 prinesie za svojich milovan\u00fdch na kr\u00ed\u017ei. Ke\u010f Je\u017ei\u0161 hovor\u00ed: <em>\u201eM<\/em><em>\u00e1m moc da\u0165 ho a\u00a0m\u00e1m moc zasa si ho vzia\u0165\u201c<\/em>, odkazuje na svoju smr\u0165 a vzkriesenie.<\/p>\n<p style=\"text-align: justify;\">No je tu e\u0161te jedna vlastnos\u0165 pastiera, o ktorej Je\u017ei\u0161 hovor\u00ed. <em>\u201ePozn\u00e1m svoje <\/em><em>a\u00a0moje poznaj\u00fa m\u0148a, ako m\u0148a pozn\u00e1 Otec a\u00a0ja pozn\u00e1m Otca.\u201c<\/em> T\u00e1to \u201esie\u0165\u201c vz\u00e1jomn\u00e9ho \u201epoznania\u201c vyjadruje intimitu vz\u00e1jomn\u00e9ho darovania sa. Priv\u00e1dza u\u010den\u00edka do spolo\u010denstva Je\u017ei\u0161a s Otcom, do tajomstva \u017eivota v plnosti (Jn 10,10; 15,9). Zdie\u013eanie tohto \u017eivota rob\u00ed z Je\u017ei\u0161a \u201edobr\u00e9ho\u201c pastiera, alebo \u2013 p\u00f4vodn\u00fd gr\u00e9cky v\u00fdraz <em>kalos<\/em> pon\u00faka aj in\u00fa mo\u017enos\u0165 \u2013 toti\u017e \u201epekn\u00e9ho\u201c alebo dokonca \u201ekr\u00e1sneho\u201c pastiera. Duchovne ho rob\u00ed pr\u00ed\u0165a\u017eliv\u00fdm. A ka\u017ed\u00fd u\u010den\u00edk je vtiahnut\u00fd do t\u00fa\u017eby pozna\u0165 ho hlb\u0161ie, preto\u017ee h\u013abka vz\u00e1jomn\u00e9ho poznania je mierou \u00fa\u010dasti na spolo\u010denstve \u017eivota.<\/p>\n<p style=\"text-align: justify;\">Evanjelium \u0161tvrtej ve\u013ekono\u010dnej nedele teda poz\u00fdva lep\u0161ie spozna\u0165 Je\u017ei\u0161a, lebo on s\u00e1m n\u00e1s pozn\u00e1 do h\u013abky. Nejde o poznanie zalo\u017een\u00e9 na inform\u00e1ci\u00e1ch, ale o osobn\u00fa sk\u00fasenos\u0165 s t\u00fdm, \u017ee v jeho o\u010diach sme vz\u00e1cni, a\u00a0on je ochotn\u00fd polo\u017ei\u0165 za n\u00e1s \u017eivot. Zah\u0155\u0148a to i poslanie. Je\u017ei\u0161ovu t\u00fa\u017ebu, aby ho poznali aj t\u00ed, ktor\u00ed e\u0161te nepatria do jeho st\u00e1da, sme pozvan\u00ed zrealizova\u0165 my, ktor\u00ed sme u\u017e vst\u00fapili do vz\u0165ahu poznania, a sme svedkami tak Peter pred t\u00fdmi, \u010do ho vypo\u010d\u00favali. Poznanie ako synonymum sebadaruj\u00facej l\u00e1sky, nie je tajomstvom, ktor\u00e9 sa mus\u00ed str\u00e1\u017ei\u0165, ale darom, o\u00a0ktor\u00fd je potrebn\u00e9 sa deli\u0165.<\/p>\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\"><em><strong>Marek Va\u0148u\u0161 SVD<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u010d\u00edtanie: Sk 4,8-12 Text \u010d\u00edtania vov\u00e1dza do obrannej re\u010di apo\u0161tola Petra pred \u017eidovskou ve\u013eradou. Ide o\u00a0posun v\u00a0rozpr\u00e1van\u00ed vzh\u013eadom na \u00faryvok z\u00a0minulej nedele, ke\u010f hovoril pred zhroma\u017eden\u00fdm davom v chr\u00e1me po&#8230;<\/p>\n","protected":false},"author":5,"featured_media":3048,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-3047","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3047","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=3047"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3047\/revisions"}],"predecessor-version":[{"id":4355,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3047\/revisions\/4355"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/3048"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=3047"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=3047"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=3047"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}