{"id":3033,"date":"2021-03-26T08:14:38","date_gmt":"2021-03-26T07:14:38","guid":{"rendered":"https:\/\/kbd.sk\/?p=3033"},"modified":"2024-06-18T10:30:21","modified_gmt":"2024-06-18T08:30:21","slug":"komentar-k-citaniam-na-kvetnu-nedelu-v-roku-b","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentar-k-citaniam-na-kvetnu-nedelu-v-roku-b\/","title":{"rendered":"Koment\u00e1r k \u010d\u00edtaniam na Kvetn\u00fa nede\u013eu v roku B"},"content":{"rendered":"

Evanjelium na sprievod \u00a0Mk 11, 1-10<\/strong><\/p>\n

Evanjelium o\u00a0sl\u00e1vnostnom Je\u017ei\u0161ovom vstupe do Jeruzalema by sa z\u00a0poh\u013eadu det\u00ed dalo nazva\u0165 aj evanjeliom o\u00a0odviazan\u00ed osliatka. Ten, kto naria\u010fuje toto odviazanie a\u00a0naz\u00fdva sa P\u00e1nom je s\u00e1m Je\u017ei\u0161, ktor\u00fd si na\u0148 na konci state sadne a zvezie sa na \u0148om z\u00a0Olivovej hory do Jeruzalema. T\u00ed, ktor\u00ed dost\u00e1vaj\u00fa misiu odviaza\u0165 osliatko a\u00a0z\u00e1rove\u0148 aj presn\u00fd popis celej akcie s\u00a0pr\u00edpravou na vyvolan\u00e9 ot\u00e1zky, s\u00fa dvaja z\u00a0jeho u\u010den\u00edkov. Podobn\u00fdm sp\u00f4sobom bude nesk\u00f4r dan\u00e1 dvom u\u010den\u00edkom aj in\u0161trukcia o\u00a0pr\u00edprave ve\u013ekono\u010dn\u00e9ho bar\u00e1nka v\u00a0Jeruzaleme (Mk 14, 13-16). Odviazan\u00e9 osliatko sa st\u00e1va Je\u017ei\u0161ov\u00fdm mesi\u00e1\u0161skym povozom, v\u010faka ktor\u00e9mu sa Je\u017ei\u0161 st\u00e1va pr\u00edstupn\u00fdm a mnoh\u00ed ho m\u00f4\u017eu stretn\u00fa\u0165 a oslavova\u0165 ako Mesi\u00e1\u0161a, hoci e\u0161te nevedia ak\u00fdm prekvapiv\u00fdm sp\u00f4sobom sa ujme svojej vl\u00e1dy.<\/p>\n

    \n
  1. \u010c\u00edtanie Iz 50, 4-7<\/strong><\/li>\n<\/ol>\n

    \u00daryvok v\u00a0prvom \u010d\u00edtan\u00ed je s\u00fa\u010das\u0165ou tzv. tretieho prorock\u00e9ho spevu o\u00a0P\u00e1novom slu\u017eobn\u00edkovi, ktor\u00fd sl\u00fa\u017ei ako predobraz utrpenia toho, kto je dokonale poslu\u0161n\u00fd Bohu. V\u00a0stati sa opisuj\u00fa dve vlastnosti P\u00e1novho slu\u017eobn\u00edka: jeho jazyk, ktor\u00fdm posil\u0148uje unaven\u00e9ho a\u00a0sluch resp. ucho, ktor\u00e9 je Bohom otvoren\u00e9 a\u00a0v\u017edy pripraven\u00e9 k\u00a0po\u010d\u00favaniu. By\u0165 Bo\u017e\u00edm slu\u017eobn\u00edkom a\u00a0u\u010den\u00edkom nie je \u013eahk\u00e9. Slu\u017eba jazyka a\u00a0sluchu m\u00e1 za n\u00e1sledok utrpenie, ktor\u00e9 je op\u00edsan\u00e9 zranenou tv\u00e1rou, potrhan\u00fdmi l\u00edcami a\u00a0zbit\u00fdm chrbtom. Boh, ktor\u00fd otv\u00e1ra sluch a d\u00e1va jazyk u\u010den\u00edka, v\u0161ak posil\u0148uje svojho slu\u017eobn\u00edka, zatvrdzuje mu tv\u00e1r s\u0165a kreme\u0148 a\u00a0st\u00e1va sa jeho nepremo\u017eite\u013en\u00fdm obhajcom v s\u00fadnom procese.<\/p>\n

      \n
    1. \u010c\u00edtanie Flp 2,\u00a06-11<\/strong><\/li>\n<\/ol>\n

      Hymnus apo\u0161tola Pavla v\u00a0Liste Filipanom opisuje pon\u00ed\u017eenie Je\u017ei\u0161a Krista v\u00a0obete na kr\u00ed\u017ei, ktor\u00e9 neviedlo len k\u00a0jeho pov\u00fd\u0161eniu, ale aj k\u00a0sp\u00e1se. T\u00e1 spo\u010d\u00edva v\u00a0objaven\u00ed moci jeho mena, ktor\u00e9 je cestou k\u00a0poznaniu a\u00a0oslave Otca. Pr\u00e1ve preto je Je\u017ei\u0161 titulovan\u00fd ako poslu\u0161n\u00fd a\u017e na smr\u0165. Z\u00e1rove\u0148 je jeho pr\u00edklad predkladan\u00fd ako vzor kres\u0165anom vo Filip\u00e1ch, ktor\u00ed o\u00a0sebe pr\u00edli\u0161 vysoko zm\u00fd\u0161\u013eaj\u00fa.<\/p>\n

      Pa\u0161iov\u00e9 evanjelium Mk 14,\u00a01 \u2013 15,\u00a047<\/strong><\/p>\n

      Pa\u0161ie v\u00a0evanjeliu pod\u013ea Marka opisuj\u00fa dramatick\u00e9 stretnutie dvoch svetov. Na jednej strane s\u00fa to ve\u013ek\u0148azi, ktor\u00ed h\u013eadaj\u00fa sp\u00f4sob ako pred ve\u013ekono\u010dn\u00fdmi sviatkami tajne zatkn\u00fa\u0165 a zabi\u0165 Je\u017ei\u0161a, k\u00a0\u010domu sa im rozhodne poda\u0165 pomocn\u00fa ruku Jud\u00e1\u0161, ktor\u00fd Je\u017ei\u0161a v Getsemanskej z\u00e1hrade ozna\u010d\u00ed bozkom. Takto sa Je\u017ei\u0161 dostane na no\u010dn\u00fd proces pred ve\u013eradu a\u00a0potom skoro r\u00e1no pred Pil\u00e1tovu s\u00fadnu stolicu. Na druhej strane je Je\u017ei\u0161 so svojimi u\u010den\u00edkmi, ktor\u00e9ho si uct\u00ed nielen \u017eena v\u00a0Bet\u00e1nii, ke\u010f ho poma\u017ee vz\u00e1cnym olejom, ale aj u\u010den\u00edci pri poslednej ve\u010deri. Pohoda ve\u013ekono\u010dnej ve\u010dere pomaly prech\u00e1dza do temnej hodiny Je\u017ei\u0161ovej bolestnej modlitby v\u00a0Getsemany, kde sa z\u00a0jeho okolia postupne za\u010d\u00ednaj\u00fa vytr\u00e1ca\u0165 u\u010den\u00edci kv\u00f4li premo\u017eeniu sp\u00e1nkom, \u010di falo\u0161n\u00fdm bozkom. Je\u017ei\u0161 zost\u00e1va s\u00e1m. Nekompromisn\u00e1 sila naakumulovanej \u013eudskej zloby pooh\u00fdna s\u00fadob\u00e9 paragrafy a\u00a0vytvor\u00ed z\u00a0nich kr\u00ed\u017e, ktor\u00fd si Mesi\u00e1\u0161 nesie na Golgotu. Tam opusten\u00fd od \u013eud\u00ed sa modl\u00ed slovami \u017ealmu: \u201eBo\u017ee m\u00f4j Bo\u017ee m\u00f4j pre\u010do si ma opustil?\u201c. Uprostred tejto tragickej sc\u00e9ny nespravodlivo ods\u00faden\u00e9ho, brut\u00e1lne zbit\u00e9ho a\u00a0ukri\u017eovan\u00e9ho Mesi\u00e1\u0161a, vystupuje ofici\u00e1lny z\u00e1stupca r\u00edmskej moci, stavia sa na Je\u017ei\u0161ovu stranu a\u00a0vyzn\u00e1va: \u201eTento \u010dlovek bol naozaj Bo\u017e\u00ed Syn\u201c. Z\u00a0davu sa vyn\u00e1ra Jozef Arimatejsk\u00fd s\u00a0pl\u00e1tnom a\u00a0hl\u00e1si sa k\u00a0Ukri\u017eovan\u00e9mu podobne ako \u017eeny nesmelo stojace ob\u010fale\u010d. Evanjelista Marek sa t\u00fdmto opisom p\u00fdta aj n\u00e1s modern\u00fdch posluch\u00e1\u010dov, \u010di sa nechyst\u00e1me aj my prihl\u00e1si\u0165 k\u00a0Ukri\u017eovan\u00e9mu. Ide o\u00a0najd\u00f4le\u017eitej\u0161ie testovanie v\u00a0na\u0161om \u017eivote.<\/p>\n

      \u0160tefan Novotn\u00fd<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

      Evanjelium na sprievod \u00a0Mk 11, 1-10 Evanjelium o\u00a0sl\u00e1vnostnom Je\u017ei\u0161ovom vstupe do Jeruzalema by sa z\u00a0poh\u013eadu det\u00ed dalo nazva\u0165 aj evanjeliom o\u00a0odviazan\u00ed osliatka. Ten, kto naria\u010fuje toto odviazanie a\u00a0naz\u00fdva sa P\u00e1nom…<\/p>\n","protected":false},"author":5,"featured_media":3034,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-3033","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3033","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=3033"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3033\/revisions"}],"predecessor-version":[{"id":4357,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3033\/revisions\/4357"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/3034"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=3033"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=3033"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=3033"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}