{"id":3008,"date":"2021-03-05T06:53:57","date_gmt":"2021-03-05T05:53:57","guid":{"rendered":"https:\/\/kbd.sk\/?p=3008"},"modified":"2024-06-18T10:30:22","modified_gmt":"2024-06-18T08:30:22","slug":"komentar-k-liturgickym-citaniam-na-3-postnu-nedelu","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentar-k-liturgickym-citaniam-na-3-postnu-nedelu\/","title":{"rendered":"Koment\u00e1r k liturgick\u00fdm \u010d\u00edtaniam na 3.p\u00f4stnu nede\u013eu"},"content":{"rendered":"
    \n
  1. \u010d\u00edtanie Ex 20, 1-17<\/strong><\/li>\n<\/ol>\n

    Desa\u0165 Bo\u017e\u00edch slov alebo prik\u00e1zan\u00ed ako ich pozn\u00e1me z katechizmu, s\u00fa nielen aplik\u00e1ciou najv\u00e4\u010d\u0161ieho prik\u00e1zania l\u00e1sky k\u00a0Bohu a\u00a0bl\u00ed\u017enemu \u010di zhrnut\u00edm cel\u00e9ho tzv. Moj\u017ei\u0161ovho z\u00e1kona, ale aj pokra\u010dovan\u00edm Moj\u017ei\u0161ovej sk\u00fasenosti s\u00a0Bohom Abrah\u00e1ma, Iz\u00e1ka a\u00a0Jakuba, ktorej sa mu dostalo na Bo\u017eom vrchu Horeb. E\u0161te predt\u00fdm, ne\u017e tu priviedol na Bo\u017e\u00ed pr\u00edkaz izraelsk\u00fd n\u00e1rod vysloboden\u00fd z\u00a0Egypta, za\u017eil Moj\u017ei\u0161 Bo\u017eie zjavenie v horiacom kr\u00edku, ke\u010f sem pri\u0161iel s\u00a0ovcami svojho tes\u0165a Jetra (Ex 3). Vtedy mu Boh dal na prv\u00e9 po\u010dutie skoro nesplnite\u013en\u00fd pr\u00edkaz vyslobodi\u0165 izraelsk\u00e9 kmene z\u00a0Egypta a\u00a0predstavil sa mu t\u00fdm, \u017ee mu zjavil svoje\u00a0 meno. V\u00a0pr\u00edpade desiatich slov, ako sa na in\u00fdch miestach spom\u00ednaj\u00fa (Ex 34,28; Dt 4,13; 10,4), ide tie\u017e o\u00a0Bo\u017eiu iniciat\u00edvu, ke\u010f Boh d\u00e1va nielen presn\u00e9 a\u00a0n\u00e1ro\u010dn\u00e9 pr\u00edkazy, ale d\u00e1va sa aj spozna\u0165 svojmu \u013eudu ako ten, ktor\u00fd ich vyviedol z\u00a0domu otroctva (Ex 20,2), ktor\u00fd je \u017eiarliv\u00fd, ale ve\u013emi\u00a0milosrdn\u00fd (Ex 20,5-7), ktor\u00fd je stvorite\u013eom neba i\u00a0zeme (Ex 20,11) a\u00a0ktor\u00fd im ide da\u0165 s\u013e\u00faben\u00fa zem (Ex 20,12). Desa\u0165 Bo\u017e\u00edch slov je tak z\u00e1konom i programom, ktor\u00fd priv\u00e1dza k\u00a0sk\u00fasenosti s\u00a0Bohom. Vyvolen\u00fd n\u00e1rod a\u00a0potom aj \u010fal\u0161ie n\u00e1rody maj\u00fa sk\u00fasi\u0165 a\u00a0presved\u010di\u0165 sa, ak\u00fd dobr\u00fd je P\u00e1n (\u017d 34,9). Misijn\u00fd rozmer desiatich Bo\u017e\u00edch slov mo\u017eno vn\u00edma\u0165 aj z\u00a0Dt 2,6-7, kde sa p\u00ed\u0161e, \u017ee \u201eto bude va\u0161a m\u00fadros\u0165 a rozumnos\u0165 pred n\u00e1rodmi, ktor\u00e9 zvedia o ka\u017edom tomto pr\u00edkaze a bud\u00fa vravie\u0165: \u201cNaozaj m\u00fadry a rozumn\u00fd je tento ve\u013ek\u00fd n\u00e1rod!\u201d. Ve\u010f kde\u017ee je n\u00e1rod tak\u00fd mocn\u00fd, ktor\u00fd by mal svojich bohov tak bl\u00edzko, ako je P\u00e1n, n\u00e1\u0161 Boh, kedyko\u013evek k nemu vol\u00e1me?\u201c V\u00a0plnosti \u010dasu Je\u017ei\u0161 s\u00e1m o\u00a0sebe vyhl\u00e1si, \u017ee nepri\u0161iel Z\u00e1kon zru\u0161i\u0165, ale\u00a0 naplni\u0165 (Mt 5,17) a\u00a0tak vyslobodi\u0165 \u013eud\u00ed z\u00a0otroctva hriechu.<\/p>\n

    \u00a02. \u010d\u00edtanie 1 Kor 1, 22-25<\/strong><\/p>\n

    Apo\u0161tol Pavol p\u00ed\u0161e korintsk\u00fdm kres\u0165anom svoj prv\u00fd list v\u00a0snahe upokoji\u0165 v\u00e1\u0161ne, ktor\u00e9 tam vzb\u013akli a\u00a0zahoji\u0165 rozdelenie, ktor\u00e9 vzniklo kv\u00f4li pretekaniu sa v\u00a0tom, kto m\u00e1 m\u00fadrej\u0161ieho a\u00a0mocnej\u0161ieho u\u010dite\u013ea viery (1 Kor 1,10-17). Jedna skupina sa odvol\u00e1vala i\u00a0na neho, a\u00a0preto sa Pavol predt\u00fdm, ne\u017e sl\u00e1vnostne vyhl\u00e1si, \u017ee nechce medzi nimi \u201evedie\u0165 ni\u010d in\u00e9, iba Je\u017ei\u0161a Krista, a to ukri\u017eovan\u00e9ho\u201c (1 Kor 2,2), p\u00fa\u0161\u0165a do t\u00e9my m\u00fadrosti a\u00a0moci. Obe veli\u010diny s\u00fa preferovan\u00e9 rozdielnym skupinami korintsk\u00fdch kres\u0165anov. K\u00fdm m\u00fadros\u0165 \u2013 sofia<\/em> \u2013 mocne oslovuje veriacich poch\u00e1dzaj\u00facich z\u00a0ne\u017eidovsk\u00e9ho helenistick\u00e9ho sveta filozofov a\u00a0re\u010dn\u00edkov, vo svete\u00a0zbo\u017en\u00e9ho \u017eidovsk\u00e9ho \u013eudu sa moc prejavuje v\u00a0znameniach \u2013 semeia<\/em> \u2013 teda v\u00a0prorokmi predpovedan\u00fdch z\u00e1zrakoch. Pavol chce spoji\u0165 na mnoho sp\u00f4sobov rozh\u00e1dan\u00e9 skupinky \u013eud\u00ed, ktor\u00ed s\u00fa ako mal\u00e9 deti (1 Kor 3,1-3), a\u00a0preto vyu\u017e\u00edva obe veli\u010diny a ohlasuje im ve\u013ek\u00fa pravdu o\u00a0Bo\u017eej l\u00e1ske v Je\u017ei\u0161ovi Kristovi, ktor\u00fd sa pre svoju obetu na kr\u00ed\u017ei stal bl\u00e1znovstvom pre Gr\u00e9kov a\u00a0z\u00e1rove\u0148 pohor\u0161en\u00edm pre \u017didov. Cesta k\u00a0\u00faspechu v\u00a0o\u010diach Gr\u00e9kov bola vydl\u00e1\u017eden\u00e1 cnos\u0165ami a strategick\u00fdmi rozhodnutiami s\u00a0maxim\u00e1lnym vyu\u017eit\u00edm rozumov\u00fdch a\u00a0v\u00f4\u013eov\u00fdch kapac\u00edt \u010dloveka. Cesta k\u00a0\u00faspechu v\u00a0\u017eidovskom svete bola cestou objavovania Mesi\u00e1\u0161a, ktor\u00e9ho Boh potvrd\u00ed mocn\u00fdmi \u010dinmi a\u00a0obnov\u00ed D\u00e1vidovo kr\u00e1\u013eovstvo. Kristova cesta kr\u00ed\u017ea je protire\u010den\u00edm obom te\u00f3ri\u00e1m \u00faspechu, ale jedin\u00e1 je skuto\u010dn\u00fdm \u00faspechom, preto\u017ee sa v\u00a0ukri\u017eovanom Kristovi zjavuje Bo\u017eia moc a Bo\u017eia m\u00fadros\u0165, ke\u010f je osl\u00e1ven\u00fd vzkriesen\u00edm a\u00a0Duch Sv\u00e4t\u00fd je rozliaty v\u00a0srdciach veriacich. (porov. Rim 5,5)<\/p>\n

    \u00a0Evanjelium Jn 2, 13-25<\/strong><\/p>\n

    Bl\u00edzkos\u0165 ve\u013ekono\u010dn\u00fdch sviatkov, ktor\u00e9 boli spojen\u00e9 s\u00a0mno\u017estvom zvierac\u00edch obiet a\u00a0vrcholili jeden\u00edm ve\u013ekono\u010dn\u00e9ho bar\u00e1nka, nazna\u010duj\u00fa, \u017ee\u00a0 v\u00a0\u010d\u00edtanej stati z\u00a0J\u00e1novho evanjelia p\u00f4jde o\u00a0ot\u00e1zku kultovej obety. Je\u017ei\u0161 svoj\u00edm radik\u00e1lnym konan\u00edm nar\u00fa\u0161a liturgick\u00fd syst\u00e9m kultu v\u00a0jeruzalemskom chr\u00e1me. Tak dobytok ako aj ovce a\u00a0holuby boli jeho nevyhnutnou s\u00fa\u010das\u0165ou a\u00a0sl\u00fa\u017eili davom p\u00fatnikov, aby si pod\u013ea svojich mo\u017enost\u00ed mohli vybra\u0165 zodpovedaj\u00facu obetu. T\u00fa nesk\u00f4r rukami k\u0148azov priniesli Bohu, ktor\u00fd mal v\u00a0jeruzalemskom chr\u00e1me vo sv\u00e4tyni miesto svojej pr\u00edtomnosti (1 Kr 8,29). S\u00fa\u010das\u0165ou cel\u00e9ho procesu bolo okrem kupovania obetn\u00fdch zvierat aj prispievanie do chr\u00e1movej pokladnice (porov. Mk 12,41-44; Lk 21,1-4). Kv\u00f4li prevencii modl\u00e1rstva, mohli by\u0165 vhoden\u00e9 len mince, ktor\u00e9 nevyobrazovali \u013eud\u00ed alebo zvierat\u00e1, ale len rastlinn\u00e9 mot\u00edvy. Preto v\u00a0portf\u00f3liu slu\u017eieb mali svoje miesto aj pe\u0148azomenci. Je\u017ei\u0161 svojim prorock\u00fdm \u010dinom hovor\u00ed svojim oponentom, \u017ee prich\u00e1dza zmena kultu. Zvieracie obety u\u017e nie s\u00fa nutn\u00e9, lebo ich nahrad\u00ed jedin\u00e1 dokonal\u00e1 Kristova obeta. Nov\u00e1 liturgia sa za\u010dne Kristov\u00fdm zm\u0155tvychvstan\u00edm. Potrebn\u00e9 je len jeho telo, ktor\u00e9 bude ako chr\u00e1m \u013eu\u010fmi zboren\u00e9, ale za tri dni vzkriesen\u00e9 a\u00a0osl\u00e1ven\u00e9. Na okraji tohto prorock\u00e9ho znamenia uv\u00e1dza evanjelista J\u00e1n \u010fal\u0161ie dve skupiny \u013eud\u00ed. Na jednej strane s\u00fa to \u013eudia, ktor\u00ed sa hl\u00e1sia k\u00a0Je\u017ei\u0161ovi preto, \u017ee vidia znamenia \u2013 jeho z\u00e1zraky \u2013 ale Je\u017ei\u0161 sa im nezd\u00f4ver\u00ed a\u00a0zo sc\u00e9ny J\u00e1novho evanjelia mizn\u00fa. Na druhej strane s\u00fa to u\u010den\u00edci, ktor\u00ed ost\u00e1vaj\u00fa s\u00a0Je\u017ei\u0161om a\u017e do konca a po jeho zm\u0155tvychvstan\u00ed si na v\u0161etko spomen\u00fa a\u00a0uveria P\u00edsmu i\u00a0slovu, ktor\u00e9 povedal Je\u017ei\u0161. Prorock\u00e9 znamenie vy\u010distenia chr\u00e1mu m\u00e1 tak svoje naplnenie a\u00a0pochopenie a\u017e po ve\u013ekono\u010dn\u00fdch udalostiach.<\/p>\n

    \u0160tefan Novotn\u00fd<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

    \u010d\u00edtanie Ex 20, 1-17 Desa\u0165 Bo\u017e\u00edch slov alebo prik\u00e1zan\u00ed ako ich pozn\u00e1me z katechizmu, s\u00fa nielen aplik\u00e1ciou najv\u00e4\u010d\u0161ieho prik\u00e1zania l\u00e1sky k\u00a0Bohu a\u00a0bl\u00ed\u017enemu \u010di zhrnut\u00edm cel\u00e9ho tzv. Moj\u017ei\u0161ovho z\u00e1kona, ale aj…<\/p>\n","protected":false},"author":5,"featured_media":3009,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-3008","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3008","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=3008"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3008\/revisions"}],"predecessor-version":[{"id":4361,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3008\/revisions\/4361"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/3009"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=3008"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=3008"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=3008"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}