{"id":3004,"date":"2021-02-25T09:36:01","date_gmt":"2021-02-25T08:36:01","guid":{"rendered":"https:\/\/kbd.sk\/?p=3004"},"modified":"2024-06-18T10:30:22","modified_gmt":"2024-06-18T08:30:22","slug":"komentar-k-liturgickym-citaniam-na-2-postnu-nedelu","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentar-k-liturgickym-citaniam-na-2-postnu-nedelu\/","title":{"rendered":"Koment\u00e1r k liturgick\u00fdm \u010d\u00edtaniam na 2. p\u00f4stnu nede\u013eu"},"content":{"rendered":"
    \n
  1. \u010c\u00edtanie Gn 22,\u00a01-2.\u00a09a. 10-13.\u00a015-18<\/strong><\/li>\n<\/ol>\n

    Abrah\u00e1m je v\u00a0prvom \u010d\u00edtan\u00ed predstaven\u00fd ako mu\u017e, ktor\u00e9ho Boh sk\u00fa\u0161al. Podstata tejto sk\u00fa\u0161ky spo\u010d\u00edvala v\u00a0poslu\u0161nosti krut\u00e9mu pr\u00edkazu obetova\u0165 jedin\u00e9ho milovan\u00e9ho syna Iz\u00e1ka. Napriek tomu, \u017ee v\u00a0okolit\u00fdch n\u00e1rodoch bola v\u00a0tej dobe pr\u00edtomn\u00e1 aj prax obetovania det\u00ed, po\u017eiadavka z Bo\u017eej strany je pre Abrah\u00e1ma ve\u013emi bolestiv\u00e1. Boh od neho \u017eiada jedin\u00fa obetu v\u00a0troch krokoch: mal vzia\u0165 svojho jedin\u00e9ho a\u00a0milovan\u00e9ho syna, potom mal od\u00eds\u0165 do krajiny Moriah a\u00a0tam obetova\u0165 jedin\u00e9ho milovan\u00e9ho syna. Abrah\u00e1m u\u017e m\u00e1 sk\u00fasenosti s\u00a0Bohom a\u00a0so str\u00e1can\u00edm bl\u00edzkych kv\u00f4li nemu. Na za\u010diatku svojho pr\u00edbehu op\u00fa\u0161\u0165a na Bo\u017e\u00ed rozkaz bezpe\u010dn\u00e9 prostredie \u0161ir\u0161ej rodiny na \u010dele s\u00a0otcom T\u00e1rem (Gn 12,1). Nesk\u00f4r je posmelen\u00fd Bohom, aby posl\u00fachol S\u00e1ru a\u00a0vyhnal do p\u00fa\u0161te svojho prvoroden\u00e9ho syna Izmaela, ktor\u00fd sa narodil zo S\u00e1rinej sl\u00fa\u017eky Agar (Gn 21,9-13). Teraz po\u010duje pr\u00edkaz obetova\u0165 jedin\u00e9ho a\u00a0milovan\u00e9ho syna, ktor\u00fd mu ostal. Zd\u00e1 sa, \u017ee Boh vyh\u00e1\u0148a \u013eud\u00ed z\u00a0Abrah\u00e1movho okolia, aby ho mal osamel\u00e9ho len pre seba. Moment, ke\u010f na hore Moriah Abrah\u00e1m dv\u00edha nad Iz\u00e1kom ruku s\u00a0no\u017eom, je okamihom najsilnej\u0161ieho odl\u00fa\u010denia od \u013eud\u00ed, najv\u00e4\u010d\u0161ej Abrah\u00e1movej samoty. S\u00e1ra je \u010faleko a\u00a0\u010faleko s\u00fa aj sluhovia, ktor\u00ed by mohli situ\u00e1ciu zvr\u00e1ti\u0165. A\u00a0milovan\u00fd Iz\u00e1k sa ka\u017edou \u010fal\u0161ou milisekundou Abrah\u00e1movi nekone\u010dne vz\u010fa\u013euje. Do tejto Abrah\u00e1movej samoty s\u00a0Bohom sa oz\u00fdva hlas jeho anjela, ktor\u00fd zastavuje dramatick\u00fd dej a\u00a0hovor\u00ed, \u017ee obeta je prijat\u00e1 a\u00a0sk\u00fa\u0161ka zvl\u00e1dnut\u00e1, netreba ubl\u00ed\u017ei\u0165 chlapcovi. Iz\u00e1k je vr\u00e1ten\u00fd Abrah\u00e1movi sp\u00e4\u0165 a\u00a0nesk\u00f4r sa m\u00f4\u017ee s\u00a0rados\u0165ou vr\u00e1ti\u0165 k\u00a0sluhom i\u00a0nesk\u00f4r doma k S\u00e1re. Sl\u00e1vnostnou pr\u00edsahou anjela je potvrden\u00fd pr\u00eds\u013eub po\u017eehnania (porov. Gn 12,3) pre Abrah\u00e1ma i\u00a0jeho potomstvo.\u00a0 Mo\u017eno poveda\u0165, \u017ee Abrah\u00e1m bol pokrsten\u00fd na hore Moriah a\u00a0jeho pr\u00edbeh viery sa stal predobrazom sp\u00e1sonosn\u00e9ho Bo\u017eieho \u010dinu, ke\u010f \u201eBoh tak miloval svet, \u017ee dal svojho jednoroden\u00e9ho Syna, aby nezahynul nik kto v\u00a0neho ver\u00ed, ale aby mal ve\u010dn\u00fd \u017eivot\u201c (Jn 3,16).<\/p>\n

      \n
    1. \u010c\u00edtanie Rim 8, 31b-34<\/strong><\/li>\n<\/ol>\n

      List Rimanom obsahuje dva hymny apo\u0161tola Pavla. Jedn\u00fdm z\u00a0nich je hymnus na Bo\u017eiu l\u00e1sku (8, 31-39, z\u00a0ktor\u00e9ho je vystrihnut\u00fd \u00faryvok v\u00a0druhom \u010d\u00edtan\u00ed. Druh\u00fdm je hymnus na Bo\u017eiu m\u00fadros\u0165, ktor\u00fdm kon\u010d\u00ed apo\u0161tol svoje \u00favahy nad sp\u00e1sou vyvolen\u00e9ho n\u00e1roda (11,33-36). Obidva hymny maj\u00fa funkciu sl\u00e1vnostn\u00e9ho z\u00e1veru rie\u0161enia konkr\u00e9tnej t\u00e9my. V\u00a0pr\u00edpade hymnu na Bo\u017eiu l\u00e1sku ide o z\u00e1ver \u010dasti 1,16-8,39, kde Pavol rie\u0161i ot\u00e1zku ako Boh nezi\u0161tne a\u00a0sebadaruj\u00faco zachra\u0148uje \u010dloveka z\u00a0hriechu. V\u00a0priebehu \u00f4smich kapitol Pavol r\u00f4znymi argumenta\u010dn\u00fdmi n\u00e1strojmi predklad\u00e1 adres\u00e1tom evanjelium \u2013 radostn\u00fa a\u00a0mocn\u00fa zves\u0165 o\u00a0sp\u00e1se v\u00a0Je\u017ei\u0161ovi Kristovi zadarmo na z\u00e1klade ve\u013ekej Bo\u017eej milosti, aby na konci \u00f4smej kapitoly sa nechal poeticky uchv\u00e1ti\u0165 ve\u013ekos\u0165ou Bo\u017eej l\u00e1sky a\u00a0moci, ktor\u00e1 sa zjavila v\u00a0Je\u017ei\u0161ovi Kristovi a\u00a0pre\u0161iel k\u00a0s\u00e9rii postupne graduj\u00facich re\u010dn\u00edckych ot\u00e1zok. V\u00a0nich geni\u00e1lnym sp\u00f4sobom vyjadr\u00ed, \u017ee nejestvuje \u017eiadna sila ani moc, ktor\u00e1 by bola v\u00e4\u010d\u0161ia ako Bo\u017eia l\u00e1ska k\u00a0\u010dloveku v\u00a0Je\u017ei\u0161ovi Kristovi. Niet divu, \u017ee sa nesk\u00f4r tento hymnus stal modlitbou, ktor\u00e1 s\u00a0ve\u013ek\u00fdm po\u017eehnan\u00edm sprev\u00e1dza cel\u00e9 dejiny kres\u0165anskej sk\u00fasenosti.<\/p>\n

      Evanjelium Mk 9, 2-10<\/strong><\/p>\n

      Postavy Moj\u017ei\u0161a a\u00a0Eli\u00e1\u0161a, na ktor\u00e9 bolo nen\u00e1padne odk\u00e1zan\u00e9 zmienkou o\u00a0\u0161tyridsiatich d\u0148och pok\u00fa\u0161ania na p\u00fa\u0161ti minul\u00fa nede\u013eu, sa v\u00a0evanjeliovom \u00faryvku druhej p\u00f4stnej nedele dost\u00e1vaj\u00fa do popredia, aby osvetlili postavu Je\u017ei\u0161a. Sc\u00e9na m\u00e1 atrib\u00faty teof\u00e1nie \u2013 zjavenia Boha. Prv\u00fdm je umiestnenie diania na vrch, ktor\u00fd pripom\u00edna udalosti po\u010das uzatv\u00e1rania zmluvy s\u00a0Bohom prostredn\u00edctvom Moj\u017ei\u0161a na Sinaji (Ex 29-31) ako aj mimoriadny z\u00e1\u017eitok s\u00a0Bohom, ktor\u00fd mal Eli\u00e1\u0161 na tom istom vrchu (1 Kr 19). Druh\u00fdm je nadprirodzen\u00e1 sk\u00fasenos\u0165 zjavenia sa t\u00fdchto dvoch ve\u013ek\u00fdch mu\u017eov, ktor\u00ed mali pod\u013ea biblick\u00e9ho svedectva nadprirodzen\u00fd sp\u00f4sob odchodu z\u00a0tohto sveta \u2013 Moj\u017ei\u0161a pochoval P\u00e1n a\u00a0jeho hrob sa\u00a0nena\u0161iel (Dt 34,5-6) a\u00a0Eli\u00e1\u0161 bol vzat\u00fd do neba na ohnivom voze (2 Kr 2,11). Napriek ve\u013ekej \u00facte, ktor\u00fa po\u017e\u00edvali Moj\u017ei\u0161 s\u00a0Eli\u00e1\u0161om preto\u017ee reprezentovali Z\u00e1kon a\u00a0Prorokov, nie s\u00fa to oni, ktor\u00ed osvet\u013euj\u00fa Je\u017ei\u0161a ale naopak. Svetlo vych\u00e1dza z\u00a0neho, jeho odev za\u017eiaril a\u00a0on je ten, ktor\u00fd osvet\u013euje i\u00a0vysvet\u013euje Moj\u017ei\u0161a a\u00a0Eli\u00e1\u0161a, Z\u00e1kon i\u00a0Prorokov. V\u00a0s\u00favislosti so Sinajom by sa dalo poveda\u0165, \u017ee \u017eiariace Je\u017ei\u0161ovo r\u00facho tu spr\u00edtom\u0148uje horiaci kr\u00edk (Ex 3,3-4) i\u00a0jemn\u00fd v\u00e1nok (1 Kr 19,12), dve podoby dial\u00f3gu, ktor\u00fd tam za\u017eili Moj\u017ei\u0161 a\u00a0Eli\u00e1\u0161. Tret\u00edm atrib\u00fatom teof\u00e1nie je oblak odkazuj\u00faci na Bo\u017eie zjavenie na Sinaji, ktor\u00fd zahal\u00ed cel\u00fa Je\u017ei\u0161om osvetlen\u00fa sc\u00e9nu, aby z\u00a0neho Bo\u017e\u00ed hlas vysvetlil pre\u013eaknut\u00fdm u\u010den\u00edkom to, \u017ee Je\u017ei\u0161 je milovan\u00fdm Bo\u017e\u00edm Synom (porov. Mk 1,11), a\u00a0preto ho maj\u00fa po\u010d\u00fava\u0165. U\u010den\u00edci si to m\u00f4\u017eu hne\u010f vysk\u00fa\u0161a\u0165. Od Je\u017ei\u0161a dostan\u00fa prv\u00fd pr\u00edkaz, ktor\u00fdm im zakazuje ak\u00fako\u013evek zmienku o\u00a0tejto udalosti k\u00fdm nevstane z\u00a0m\u0155tvych. Ak\u00e1ko\u013evek interpret\u00e1cia mimo kontextu Je\u017ei\u0161ovej obety na kr\u00ed\u017ei a\u00a0jeho osl\u00e1ven\u00e9ho zm\u0155tvychvstania by bola zradou tohto zjavenia.<\/p>\n

      \u0160tefan Novotn\u00fd<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

      \u010c\u00edtanie Gn 22,\u00a01-2.\u00a09a. 10-13.\u00a015-18 Abrah\u00e1m je v\u00a0prvom \u010d\u00edtan\u00ed predstaven\u00fd ako mu\u017e, ktor\u00e9ho Boh sk\u00fa\u0161al. Podstata tejto sk\u00fa\u0161ky spo\u010d\u00edvala v\u00a0poslu\u0161nosti krut\u00e9mu pr\u00edkazu obetova\u0165 jedin\u00e9ho milovan\u00e9ho syna Iz\u00e1ka. Napriek tomu, \u017ee v\u00a0okolit\u00fdch…<\/p>\n","protected":false},"author":5,"featured_media":3005,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-3004","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3004","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=3004"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3004\/revisions"}],"predecessor-version":[{"id":4362,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/3004\/revisions\/4362"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/3005"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=3004"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=3004"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=3004"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}