{"id":2881,"date":"2021-01-01T14:05:59","date_gmt":"2021-01-01T13:05:59","guid":{"rendered":"https:\/\/kbd.sk\/?p=2881"},"modified":"2024-06-18T10:30:22","modified_gmt":"2024-06-18T08:30:22","slug":"komentar-k-textom-na-2-nedelu-po-narodeni-pana","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentar-k-textom-na-2-nedelu-po-narodeni-pana\/","title":{"rendered":"Koment\u00e1r k textom na 2. nede\u013eu po naroden\u00ed P\u00e1na"},"content":{"rendered":"

Zrodenie tot\u00e1lnej M\u00fadrosti<\/em><\/strong><\/p>\n

Prv\u00e9 \u010d\u00edtanie: Sir 24,1-4.12-16<\/strong><\/p>\n

V \u010d\u00edtan\u00ed zo Sirachovca stelesnen\u00e1 m\u00fadros\u0165 ospevuje ve\u013ek\u00e9ho Boha, pred tv\u00e1rou ktor\u00e9ho chtiac nechtiac stoj\u00edme v\u0161etci. V\u00a0tomto kr\u00e1snom chv\u00e1lospeve na Bo\u017eiu m\u00fadros\u0165 m\u00f4\u017eeme odhali\u0165, \u017ee ona obnovuje cel\u00e9 \u013eudstvo t\u00fdm, \u017ee ho pon\u00e1ra do Bo\u017eieho \u017eivota. Zjavuje n\u00e1m, \u017ee je s\u00a0Bohom spojen\u00e1 a\u00a0z\u00e1rove\u0148 sa od neho l\u00ed\u0161i. Ako osoba sa identifikuje so Z\u00e1konom, T\u00f3rou, \u010di\u017ee\u00a0Bo\u017e\u00edm slovom. Jej symbolom by mohol by\u0165 i\u00a0posv\u00e4tn\u00fd opar, ktor\u00fd sa ako Bo\u017e\u00ed Duch vzn\u00e1\u0161al nad p\u00f4vodn\u00fdm chaosom pri stvorite\u013eskom ve\u013ediele.
\nM\u00fadros\u0165 existuje u\u00a0Boha od vekov, preb\u00fdva pri Bo\u017eom tr\u00f3ne a\u00a0je ve\u010dn\u00e1. Prech\u00e1dzaj\u00fac cel\u00fdm svetom dost\u00e1va pr\u00edkaz, aby sa usadila v\u00a0Bohom vyvolen\u00fdch. Vyvrcholenie Bo\u017eieho z\u00e1kona v\u00a0Novom z\u00e1kone n\u00e1m slovami J\u00e1na evanjelistu hovor\u00ed, \u017ee m\u00fadros\u0165ou v\u00a0najvlastnej\u0161om zmysle slova je Je\u017ei\u0161 \u2013 vtelen\u00e9 Bo\u017eie slov. Aplikuje tento staroz\u00e1konn\u00fd text na Kristov vz\u0165ah k\u00a0Otcovi, na Krista \u2013 definit\u00edvne Bo\u017eie slovo, opravdiv\u00fa, pln\u00fa a\u00a0vidite\u013en\u00fa m\u00fadros\u0165.<\/p>\n

Druh\u00e9 \u010d\u00edtanie: Ef 1,3-6.15-18<\/strong><\/p>\n

Prv\u00e1 \u010das\u0165 tohto \u010d\u00edtania prin\u00e1\u0161a za\u010diatok kristologick\u00e9ho hymnu o\u00a0dejin\u00e1ch sp\u00e1sy. Osvet\u013euje \u00falohu Otca, Je\u017ei\u0161a Krista a\u00a0Ducha Sv\u00e4t\u00e9ho a\u00a0dosved\u010duje, \u017ee z\u00e1kladn\u00fdm z\u00e1konom dej\u00edn sp\u00e1sy je Bo\u017eia l\u00e1ska. Bo\u017e\u00ed pl\u00e1n, ktor\u00fdm sa Boh zaoberal vo svojej mysli e\u0161te pred stvoren\u00edm sveta, v\u00a0n\u00e1s vyvol\u00e1va rados\u0165 a\u00a0\u00fadiv: ve\u010f Boh n\u00e1s obj\u00edma rovnakou l\u00e1skou, ak\u00fa prechov\u00e1va k\u00a0svojmu milovan\u00e9mu Synovi. Sme prijat\u00ed do lona prekypuj\u00facej a\u00a0nekone\u010dnej l\u00e1sky medzi osobami Trojice, do jej objatia.
\nV\u00a0druhej \u010dasti \u010d\u00edtania Pavol prekypuje v\u010fa\u010dnos\u0165ou Bohu za svojich spolubratov vo viere a\u00a0vyprosuje pre nich v\u0161etku Bo\u017eiu m\u00fadros\u0165, sv\u00e4tos\u0165 a\u00a0r\u00fddzu vieru.<\/p>\n

Evanjelium: Jn 1,1-18<\/strong><\/p>\n

\u00davod J\u00e1novho evanjelia, na rozdiel od Mat\u00fa\u0161a a\u00a0Luk\u00e1\u0161a, neprin\u00e1\u0161a\u00a0jednotliv\u00e9 udalosti Je\u017ei\u0161ovho narodenia a\u00a0detstva. Miesto toho najprv poetick\u00fdm sp\u00f4sobom rozpr\u00e1va o\u00a0tom, \u017ee Bo\u017eie slovo existuje od ve\u010dnosti u\u00a0Boha. Potom\u00a0popisuje v\u00fdznam druhej bo\u017eskej osoby pre cel\u00e9 dejiny sp\u00e1sy, ktor\u00e9 Boh pripravil \u013eudstvu a\u00a0zjavil vo Sv\u00e4tom p\u00edsme. A\u00a0v\u00a0tretej \u010dasti sa zaober\u00e1 jadrom cel\u00e9ho prol\u00f3gu, \u010di\u017ee uskuto\u010dnen\u00edm vtelenia, vyjadrenom vetou: \u201eA slovo sa stalo telom\u201c.
\n<\/em>Preto m\u00f4\u017eeme poveda\u0165, \u017ee i\u00a0J\u00e1nov prol\u00f3g rozj\u00edma o\u00a0hlbokom tajomstve Vianoc. Lebo Betlehemsk\u00e9 die\u0165a zjavuje Boha a\u00a0z\u00e1rove\u0148 prin\u00e1\u0161a pravdu o\u00a0Bohu i\u00a0o \u010dloveku. Prijalo \u013eudstvo s\u00a0jeho slabos\u0165ou, krehkos\u0165ou a\u00a0bezmocnos\u0165ou, aby n\u00e1m v\u00a0tv\u00e1ri Je\u017ei\u0161a Nazaretsk\u00e9ho zjavilo nekone\u010dn\u00fa Bo\u017eiu l\u00e1sku. Okrem l\u00e1sky sa na tejto Bo\u017esko-\u013eudskej tv\u00e1ri odr\u00e1\u017ea i\u00a0Bo\u017eia sl\u00e1va, o\u00a0ktorej bude evanjelista to\u013eko sved\u010di\u0165 vo svojom evanjeliu. Nep\u00f4jde o\u00a0pominute\u013en\u00fa sl\u00e1vu, ale o\u00a0t\u00fa skuto\u010dne autentick\u00fa, bo\u017esk\u00fa, na ktorej m\u00e1 \u00fa\u010das\u0165 ka\u017ed\u00e9 Bo\u017eie die\u0165a u\u017e dnes.
\nPr\u00edbytkom tejto bo\u017eej sl\u00e1vy dnes je Cirkev. Aj ona, ako jej Majster, vedie \u017eivot chudoby a ne\u00faspechov. By\u0165 v\u0161ak \u017eivou s\u00fa\u010das\u0165ou Cirkvi je ve\u013ek\u00fd dar a tajomstvo. Pr\u00edslu\u0161nos\u0165 k nej n\u00e1m zais\u0165uje vernos\u0165 Kristovmu slovu a pokorn\u00e9, ne\u00fanavn\u00e9 h\u013eadanie pravdy. Lebo jedine v Je\u017ei\u0161ovi Kristovi nach\u00e1dzame plnos\u0165 \u017eivota a prav\u00e9 \u0161\u0165astie. A jedine skrze neho m\u00f4\u017ee \u010dlovek plnohodnotne vst\u00fapi\u0165 do Bo\u017eej rodiny.<\/p>\n

sr. Dagmar Kr\u00e1\u013eov\u00e1<\/strong><\/em><\/p>\n

\"\"

socha sv. Hieronyma<\/p><\/div>\n

\"\"

kostol sv. Katar\u00edny<\/p><\/div>\n

\"\"

kat. kostol ved\u013ea miesta narodenia<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

Zrodenie tot\u00e1lnej M\u00fadrosti Prv\u00e9 \u010d\u00edtanie: Sir 24,1-4.12-16 V \u010d\u00edtan\u00ed zo Sirachovca stelesnen\u00e1 m\u00fadros\u0165 ospevuje ve\u013ek\u00e9ho Boha, pred tv\u00e1rou ktor\u00e9ho chtiac nechtiac stoj\u00edme v\u0161etci. V\u00a0tomto kr\u00e1snom chv\u00e1lospeve na Bo\u017eiu m\u00fadros\u0165 m\u00f4\u017eeme…<\/p>\n","protected":false},"author":5,"featured_media":2882,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-2881","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2881","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=2881"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2881\/revisions"}],"predecessor-version":[{"id":4365,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2881\/revisions\/4365"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/2882"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=2881"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=2881"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=2881"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}