{"id":2854,"date":"2023-12-23T08:00:57","date_gmt":"2023-12-23T07:00:57","guid":{"rendered":"https:\/\/kbd.sk\/?p=2854"},"modified":"2024-06-18T10:30:17","modified_gmt":"2024-06-18T08:30:17","slug":"komentar-k-textom-na-4-adventnu-nedelu-v-roku-b","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentar-k-textom-na-4-adventnu-nedelu-v-roku-b\/","title":{"rendered":"Koment\u00e1r k textom na 4. adventn\u00fa nede\u013eu – rok \u201eB\u201c"},"content":{"rendered":"

Najlep\u0161\u00ed pl\u00e1n<\/em><\/strong><\/p>\n

Prv\u00e9 \u010d\u00edtanie: 2 Sam 7,1-5.8b-12.14.16<\/strong><\/p>\n

Jednotiacim prvkom tohto \u010d\u00edtania je slovo \u201edom\u201c. Najprv sa t\u00fdka D\u00e1vida, ktor\u00fd si vybudoval pevn\u00fd a\u00a0bezpe\u010dn\u00fd pr\u00edbytok svoj\u00edm vlastn\u00fdm obydl\u00edm. Potom chce tento zbo\u017en\u00fd kr\u00e1\u013e stava\u0165 dom P\u00e1novi a\u00a0napokon Boh s\u00e1m s\u013eubuje postavi\u0165 svojmu \u013eudu \u201edom\u201c, aby v\u00a0\u0148om mohol b\u00fdva\u0165 v\u00a0bezpe\u010d\u00ed. V\u00a0pln\u0161om zmysle t\u00fdmto P\u00e1nov\u00fdm domom m\u00e1 by\u0165 D\u00e1vidovo \u010falekosiahle kr\u00e1\u013eovsk\u00e9 potomstvo a\u00a0v\u00a0kone\u010dnom d\u00f4sledku vyvrcholenie jeho potomstva v\u00a0Mesi\u00e1\u0161ovi.
\nP\u00e1novo slovo pob\u00e1da D\u00e1vida, aby si uvedomil, kto jedin\u00fd m\u00f4\u017ee ka\u017ed\u00e9mu domu zaisti\u0165 bezpe\u010die. Ani kr\u00e1\u013e D\u00e1vid nesmie diktova\u0165, \u010do m\u00e1 Boh kona\u0165, ale Bo\u017e\u00ed pl\u00e1n prija\u0165. Bo\u017eia vernos\u0165 so svoj\u00edm z\u00e1chrann\u00fdm pl\u00e1nom nie je nasmerovan\u00e1 iba na D\u00e1vida, ale obj\u00edma cel\u00fd, tak sk\u00fa\u0161an\u00fd Bo\u017e\u00ed \u013eud, ktor\u00e9mu s\u013eubuje sp\u00e1su a\u00a0bezpe\u010die. V\u010faka nemu\u00a0ten skuto\u010dn\u00fd Bo\u017e\u00ed dom m\u00f4\u017ee ka\u017ed\u00fd z n\u00e1s ma\u0165 \u2013 e\u0161te sk\u00f4r ne\u017e vst\u00fapime do nebesk\u00e9ho Jeruzalema \u2013 vo svojom srdci.<\/p>\n

Druh\u00e9 \u010d\u00edtanie: Rim 16,25-27<\/strong><\/p>\n

V\u00a0chv\u00e1lospeve, ktor\u00fdm Pavol kon\u010d\u00ed svoj list Rimanom nach\u00e1dzame tri z\u00e1kladn\u00e9 t\u00e9my. Najprv je to Boh<\/em>, na ktor\u00e9ho Pavol zameriava svoju chv\u00e1lu a\u00a0ktor\u00fd jedin\u00fd je zdrojom na\u0161ej istoty a\u00a0m\u00fadrosti. Preto po\u010diatkom a\u00a0cie\u013eom ka\u017ed\u00e9ho \u013eudsk\u00e9ho h\u013eadania je P\u00e1n. \u010eal\u0161ou Pavlovou t\u00e9mou je tajomstvo<\/em>, pod ktor\u00fdm vo svojich listoch m\u00e1 na mysli Bo\u017e\u00ed pl\u00e1n. Stredom Bo\u017e\u00edch pl\u00e1nov je Je\u017ei\u0161, ktor\u00fdm Boh mocne prehovoril a\u00a0odhalil tak Bo\u017eie tajomstvo \u2013 definit\u00edvne Bo\u017eie zjavenie.
\nSpo\u010diatku dej\u00edn vyvolen\u00e9ho n\u00e1roda Boh akoby ml\u010dal, potom odha\u013euje svoje najhlb\u0161ie tajomstvo v\u00a0Je\u017ei\u0161ovi. Napokon Pavlovi ide o\u00a0zvestovanie tohto tajomstva \u2013 radostnej zvesti, ktor\u00e1 je ur\u010den\u00e1 v\u0161etk\u00fdm n\u00e1rodom v\u0161etk\u00fdch \u010dias. A\u00a0to je \u00faloha kres\u0165anov i dnes.<\/p>\n

Evanjelium: Lk 1,26-38<\/strong><\/p>\n

Jeden z\u00a0najzn\u00e1mej\u0161\u00edch Luk\u00e1\u0161ov\u00fdch textov o\u00a0zvestovan\u00ed Panne M\u00e1rii prin\u00e1\u0161a dve z\u00e1kladn\u00e9 posolstv\u00e1: ohl\u00e1senie narodenia Je\u017ei\u0161a Krista a\u00a0M\u00e1riino povolanie za P\u00e1novu slu\u017eobnicu. V\u00a0s\u00falade s\u00a0prv\u00fdm i\u00a0druh\u00fdm \u010d\u00edtan\u00edm je v\u00a0\u0148om Je\u017ei\u0161 predstaven\u00fd ako znamenie i\u00a0naplnenie Bo\u017eej vernosti svojim pr\u00eds\u013eubom (v. 32-33). Vskutku, on je Mesi\u00e1\u0161om z\u00a0D\u00e1vidovho rodu, Bo\u017e\u00ed syn u\u010dinen\u00fd \u010dlovekom, nov\u00fd chr\u00e1m, P\u00e1nom postaven\u00fd dom, v\u00a0ktorom sa bude m\u00f4c\u0165 do konca \u010dias \u010dlovek stret\u00e1va\u0165 s\u00a0Bohom. A\u00a0to je rukolapn\u00e1 vernos\u0165 Bo\u017eia, ktorou sa nap\u013a\u0148aj\u00fa v\u0161etky Bo\u017eie dary a pris\u013e\u00fabenia.
\nEvanjelium z\u00e1rove\u0148 predstavuje M\u00e1riin postoj, ktor\u00e1 svoj\u00edm \u201e\u00e1no\u201c umo\u017e\u0148uje uskuto\u010dnenie tohto Bo\u017eieho daru. Ona je protikladom D\u00e1vida: \u00a0je len \u017eenou na prahu dospelosti, nem\u00e1 ve\u013ek\u00e9 pl\u00e1ny, ani miesto v\u00a0spolo\u010dnosti, nem\u00f4\u017ee ovplyv\u0148ova\u0165 v\u00fdznamn\u00e9 z\u00e1mery \u013eud\u00ed. Predsa v\u0161ak je \u017eivou, naj\u017eiv\u0161ou ratoles\u0165ou, potomstvom D\u00e1vidovho domu v\u00a0jednote so svoj\u00edm Synom. Potomstvom, ktor\u00e9 D\u00e1vidovi \u201epostavil\u201c P\u00e1n a\u00a0ktor\u00e9 vrchol\u00ed v\u00a0jej dome. Nazaretsk\u00fd \u201edom\u201c bol otvoren\u00fd navonok i\u00a0vn\u00fatorne, nielen pre anjela, ale aj pre jeho posolstvo v\u00a0M\u00e1riinom srdci i lone.
\nM\u00e1ria pevne ver\u00ed Bo\u017eej vernosti, ktor\u00e1 d\u00e1va \u017eivotn\u00fa istotu i n\u00e1m, ale z\u00e1rove\u0148 n\u00e1s i\u00a0mocne prekvapuje, tak ako D\u00e1vida i\u00a0ju samotn\u00fa. Boh tak nemen\u00ed len architekt\u00faru na\u0161ich pl\u00e1nov, ale priamo ich zmysel, naplnenie. Bo\u017e\u00ed \u013eudia, mocn\u00ed a d\u00f4le\u017eit\u00ed ako D\u00e1vid \u010di chudobn\u00ed a\u00a0bezv\u00fdznamn\u00ed ako nazaretsk\u00e1 M\u00e1ria, sa v\u017edy vyzna\u010duj\u00fa otvorenos\u0165ou, ale aj nie\u010d\u00edm e\u0161te d\u00f4le\u017eitej\u0161\u00edm \u2013 slu\u017eobnou poslu\u0161nos\u0165ou Bohu.<\/p>\n

sestra Dagmar Kr\u00e1\u013eov\u00e1<\/strong><\/em><\/p>\n

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Najlep\u0161\u00ed pl\u00e1n Prv\u00e9 \u010d\u00edtanie: 2 Sam 7,1-5.8b-12.14.16 Jednotiacim prvkom tohto \u010d\u00edtania je slovo \u201edom\u201c. Najprv sa t\u00fdka D\u00e1vida, ktor\u00fd si vybudoval pevn\u00fd a\u00a0bezpe\u010dn\u00fd pr\u00edbytok svoj\u00edm vlastn\u00fdm obydl\u00edm. Potom chce tento…<\/p>\n","protected":false},"author":5,"featured_media":2855,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-2854","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2854","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=2854"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2854\/revisions"}],"predecessor-version":[{"id":4228,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2854\/revisions\/4228"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/2855"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=2854"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=2854"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=2854"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}