{"id":2732,"date":"2023-10-18T09:43:48","date_gmt":"2023-10-18T07:43:48","guid":{"rendered":"https:\/\/kbd.sk\/?p=2732"},"modified":"2024-06-18T10:30:17","modified_gmt":"2024-06-18T08:30:17","slug":"komentare-k-textom-na-29-nedelu-cez-rok-a","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentare-k-textom-na-29-nedelu-cez-rok-a\/","title":{"rendered":"Koment\u00e1re k textom na 29. nede\u013eu cez rok \u201eA\u201c"},"content":{"rendered":"
    \n
  1. \u010d\u00edtanie: <\/em>Iz 45,1.4-6<\/strong><\/li>\n<\/ol>\n

    \u00a0 \u00a0Prv\u00e9 \u010d\u00edtanie predstavuje \u00faryvok, ktor\u00fd pribli\u017euje polo\u017eenie \u017eidovsk\u00e9ho n\u00e1roda v babylonskom zajat\u00ed. Autor tu d\u00e1va najavo svoje v\u00fdslovn\u00e9 presved\u010denie, \u017ee perzsk\u00fd kr\u00e1\u013e K\u00fdros bol Bo\u017eou prozrete\u013enos\u0165ou ur\u010den\u00fd na to, aby rozhodol o skon\u010den\u00ed zajatia a umo\u017enil vyhnancom vr\u00e1ti\u0165 sa do vlasti.
    \nTento text n\u00e1m pripom\u00edna, \u017ee pohansk\u00e1 moc sa tie\u017e m\u00f4\u017ee sta\u0165 n\u00e1strojom na dosiahnutie Bo\u017e\u00edch cie\u013eov. To sa celkom potvrdilo v pr\u00edpade perzsk\u00e9ho kr\u00e1\u013ea K\u00fdra. Tento kr\u00e1\u013e \u2013 neuvedomuj\u00fac si, \u017ee je n\u00e1strojom v Bo\u017e\u00edch ruk\u00e1ch \u2013 dovolil \u017didom vr\u00e1ti\u0165 sa do vlasti a postavi\u0165 si v Jeruzaleme svoj chr\u00e1m. Toto jeho rozhodnutie bolo s\u00fa\u010das\u0165ou jeho politiky, ale z\u00e1rove\u0148 to bola s\u00fa\u010das\u0165 Bo\u017e\u00edch pl\u00e1nov. To n\u00e1s vedie k spr\u00e1vnemu rozli\u0161ovaniu dobra a zla. Nie v\u0161etko, \u010do robili pohania, bolo zl\u00e9. Ani dnes v\u0161etko, \u010do robia t\u00ed, \u010do k n\u00e1m nepatria, nutne mus\u00ed by\u0165 zl\u00e9. U\u010dme sa spr\u00e1vne rozli\u0161ova\u0165 dobr\u00e9 od zl\u00e9ho a voli\u0165 si v\u017edy dobro a to, \u010do sl\u00fa\u017ei n\u00e1m i druh\u00fdm na sp\u00e1su.
    \nBoh nezabudol na svoj \u013eud, ktor\u00fd sa ocitol v zajat\u00ed. On vie pou\u017ei\u0165 aj moc t\u00fdch, ktor\u00ed ho nepoznaj\u00fa na to, aby dosiahol naplnenie svojho pl\u00e1nu sp\u00e1sy \u010dloveka.<\/p>\n

      \n
    1. \u010d\u00edtanie:<\/em> 1Sol 1,1-5b<\/strong><\/li>\n<\/ol>\n

      \u00a0 \u00a0Dne\u0161n\u00e1 druh\u00e1 lekcia n\u00e1m prin\u00e1\u0161a prv\u00e9 ver\u0161e z 1. listu Sol\u00fan\u010danom. Mus\u00edme ich \u010d\u00edta\u0165, \u010di po\u010d\u00fava\u0165 so zvl\u00e1\u0161tnou pozornos\u0165ou, preto\u017ee tento list sa pova\u017euje za najstar\u0161\u00ed spis Nov\u00e9ho z\u00e1kona v\u00f4bec. Pavol sa tu ve\u013emi spont\u00e1nne vyjadruje na adresu tamoj\u0161\u00edch kres\u0165anov, pri\u010dom o Bohu hovor\u00ed tak, \u017ee spom\u00edna tri bo\u017esk\u00e9 osoby a o \u010dloveku zas pomocou troch bo\u017esk\u00fdch \u010dnost\u00ed: dielo viery, \u00fasilie l\u00e1sky a vytrvalos\u0165 n\u00e1deje… K tomu prid\u00e1va zmienku o svojich modlitb\u00e1ch za kres\u0165anov v Sol\u00fane a \u017eelanie Bo\u017eej milosti a pokoja.
      \nV t\u00fdchto prvkoch mo\u017eno vidie\u0165 z\u00e1kladn\u00fa sch\u00e9mu Pavlovho duchovn\u00e9ho sveta a ohlasovania evanjelia. Je dobr\u00e9 osvoji\u0165 si t\u00fato sch\u00e9mu a nadobudn\u00fa\u0165 jasn\u00fd pojem o ich obsahu.<\/p>\n

      \u00a0<\/em>Evanjelium:<\/em> Mt 22,15-21<\/strong><\/p>\n

      \u00a0 \u00a0Polemika farizejov s Je\u017ei\u0161om sa po\u010das jeho verejnej \u010dinnosti strhla zrejme pomerne \u010dasto. Dne\u0161n\u00fd \u00faryvok hovor\u00ed o zvl\u00e1\u0161\u0165 nebezpe\u010dnej pasci, ktor\u00fa Je\u017ei\u0161ovi pripravili farizeji \u2013 boli to odporcovia Rimanov \u2013 spolu s herodi\u00e1nmi, ktor\u00ed zas boli st\u00fapencami vtedaj\u0161\u00edch r\u00edmskych okupantov. Je paradoxn\u00e9, \u017ee sa tieto dve, vo svojich z\u00e1ujmoch a cie\u013eoch, protikladn\u00e9 skupiny dok\u00e1zali spoji\u0165 a spolo\u010dne pripravi\u0165 Je\u017ei\u0161ovi \u0165a\u017ek\u00fd r\u00e9bus na rozl\u00fa\u0161tenie. Efekt mal by\u0165 pod\u013ea ich o\u010dak\u00e1vania zaru\u010den\u00fd: ak by Je\u017ei\u0161 odpovedal kladne, \u017ee maj\u00fa plati\u0165 dane, znepriatelil by si \u013eud a farizejov, ktor\u00ed boli proti plateniu dan\u00ed, lebo to znamenalo pre nich ve\u013ek\u00e9 pon\u00ed\u017eenie. Ak by odpovedal negat\u00edvne, \u017ee dane plati\u0165 netreba, mal by ako nepriate\u013eov herodi\u00e1nov, ktor\u00ed boli spriahnut\u00ed s vl\u00e1dnou mocou a boli by ho prinajmen\u0161om ob\u017ealovali z poburovania.
      \nSvoje pok\u00fa\u0161anie za\u010dali lichoten\u00edm: chv\u00e1lili Je\u017ei\u0161a za to, \u017ee u\u010d\u00ed Bo\u017eej ceste a d\u00f4sledne sa pritom dr\u017e\u00ed pravdy at\u010f. Cie\u013eom tohto lichotenia bolo to, aby sa Je\u017ei\u0161 nechal uchl\u00e1choli\u0165 svojou dokonalos\u0165ou a prestal d\u00e1va\u0165 pozor na ot\u00e1zky, ku ktor\u00fdm sa mal vyjadri\u0165. Na konci v\u0161ak formuluj\u00fa ot\u00e1zku o platen\u00ed dan\u00ed. Hne\u010f aj formulovali mo\u017enosti: Slobodno plati\u0165 cis\u00e1rovi da\u0148, \u010di nie? <\/em>Na t\u00fato ot\u00e1zku Je\u017ei\u0161 odpoved\u00e1 geni\u00e1lne. Nezamotal sa do nastavenej pasce, ale naopak, jeho protivn\u00edci mu priniesli da\u0148ov\u00fd peniaz a t\u00fdm prezradili, \u017ee tieto peniaze pou\u017e\u00edvali. V jeho odpovedi niet ani ir\u00f3nie \u010di revol\u00facie, ani rezign\u00e1cie pred politickou mocou. To preto, \u017ee naozaj vrav\u00ed pravdu a u\u010d\u00ed Bo\u017eej ceste.
      \nU\u010dme sa aj my tejto Je\u017ei\u0161ovej priamosti v na\u0161ich my\u0161lienkach, slov\u00e1ch aj skutkoch.<\/p>\n

      Mons. Anton Tyrol<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

      \u010d\u00edtanie: Iz 45,1.4-6 \u00a0 \u00a0Prv\u00e9 \u010d\u00edtanie predstavuje \u00faryvok, ktor\u00fd pribli\u017euje polo\u017eenie \u017eidovsk\u00e9ho n\u00e1roda v babylonskom zajat\u00ed. Autor tu d\u00e1va najavo svoje v\u00fdslovn\u00e9 presved\u010denie, \u017ee perzsk\u00fd kr\u00e1\u013e K\u00fdros bol Bo\u017eou prozrete\u013enos\u0165ou…<\/p>\n","protected":false},"author":5,"featured_media":2735,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-2732","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2732","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=2732"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2732\/revisions"}],"predecessor-version":[{"id":4238,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2732\/revisions\/4238"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/2735"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=2732"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=2732"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=2732"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}