{"id":2683,"date":"2023-09-28T08:53:12","date_gmt":"2023-09-28T06:53:12","guid":{"rendered":"https:\/\/kbd.sk\/?p=2683"},"modified":"2024-06-18T10:30:17","modified_gmt":"2024-06-18T08:30:17","slug":"komentare-k-textom-na-26-nedelu-cez-rok-a","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentare-k-textom-na-26-nedelu-cez-rok-a\/","title":{"rendered":"Koment\u00e1re k textom na 26. nede\u013eu cez rok \u201eA\u201c"},"content":{"rendered":"
    \n
  1. \u010d\u00edtanie:<\/em> Ez 18,25-28<\/strong><\/li>\n<\/ol>\n

    \u00a0 \u00a0 \u00a0Prorok Ezechiel bol jedn\u00fdm z najv\u00fdznamnej\u0161\u00edch prorokov v babylonskom zajat\u00ed. Jeho \u00fa\u010dinkovanie a prorock\u00e9 v\u00fdroky je potrebn\u00e9 sp\u00e1ja\u0165 s obnovou n\u00e1roda. \u00daryvok z Ezechielovho proroctva je s\u00fa\u010das\u0165ou ve\u013ek\u00e9ho celku prorokov\u00fdch \u00favah o Bo\u017eej spravodlivosti vo\u010di \u010dlovekovi. Ide o ot\u00e1zku pripo\u010d\u00edtate\u013enosti z\u00e1sluh za \u013eudsk\u00e9 skutky. Rozhodnutie Bo\u017eej spravodlivosti je tak\u00e9, \u017ee \u010dlovek by mal vo svojom vz\u0165ahu k Bohu ustavi\u010dne r\u00e1s\u0165, a nie odvraca\u0165 sa. Odvr\u00e1ten\u00edm sa od Boha prem\u00e1rni v\u0161etko dobr\u00e9, \u010do dovtedy vykonal a strat\u00ed n\u00e1rok na Bo\u017eiu odmenu. Na druhej strane v\u0161ak prorok v mene Bo\u017eej autority vysoko oce\u0148uje, ke\u010f sa niekto odvr\u00e1ti od svojich nepr\u00e1vost\u00ed a kon\u00e1 spravodlivo. Vtedy sa mu prep\u00e1\u010dia aj predch\u00e1dzaj\u00face hriechy a bude \u017ei\u0165.
    \nText n\u00e1m teda hovor\u00ed, \u017ee dobr\u00fd \u010dlovek sa ve\u013emi r\u00fdchlo m\u00f4\u017ee zmeni\u0165 na zl\u00e9ho a zl\u00fd na dobr\u00e9ho. V\u0161etko z\u00e1vis\u00ed od posledn\u00e9ho stanoviska, ktor\u00e9 \u010dlovek zaujme.<\/p>\n

    \u00a02. <\/em>\u010d\u00edtanie:<\/em> Flp 2,1-11<\/strong><\/p>\n

    \u00a0 \u00a0 \u00a0V druhom \u010d\u00edtan\u00ed je doj\u00edmav\u00e1 \u00favodn\u00e1 v\u00fdzva apo\u0161tola Pavla: … ak jestvuje nejak\u00e1 \u00fatecha… tak dov\u0155\u0161te moju rados\u0165. <\/em>Za t\u00fdmto hne\u010f nasleduje oslava Boha, ktor\u00fd sa v Je\u017ei\u0161ovi Kristovi pon\u00ed\u017eil a\u017e na smr\u0165 na kr\u00ed\u017ei. Pavol tu predn\u00e1\u0161a jeden z kristologick\u00fdch hymnov, ktor\u00e9 boli asi s\u00fa\u010das\u0165ou liturgie prvotnej Cirkvi.
    \nV tomto kristologickom hymne sa ukazuje Je\u017ei\u0161ov vz\u0165ah dokonalej poslu\u0161nosti vo\u010di Otcovi a vz\u0165ah dokonalej l\u00e1sky k n\u00e1m. T\u00e1to Je\u017ei\u0161ova cesta sa m\u00e1 sta\u0165 aj na\u0161ou cestou. Hlavnou ozdobou v\u0161etk\u00fdch osl\u00e1ven\u00fdch du\u0161\u00ed je pokora. Je\u017ei\u0161 n\u00e1m ju uk\u00e1zal na svojom pr\u00edklade najdokonalej\u0161ie. My v na\u0161om \u017eivote m\u00e1me mno\u017estvo vzorov v Je\u017ei\u0161ovi Kristovi a v sv\u00e4t\u00fdch. Spolu s nimi m\u00f4\u017eeme vyzn\u00e1va\u0165: Je\u017ei\u0161 Kristus je P\u00e1n! … Na sl\u00e1vu Boha Otca.<\/em><\/p>\n

    \u00a0<\/em>Evanjelium:<\/em> Mt 21,28-32<\/strong><\/p>\n

    \u00a0 \u00a0 \u00a0T\u00e9mou evanjeliov\u00e9ho \u00faryvku je podobenstvo o dvoch synoch. Je to kr\u00e1tke podobenstvo, ale ve\u013emi bohat\u00e9 na obsah. Ten je vo vlastnom zmysle formulovan\u00fd priamo v r\u00e1mci v\u00fdkladu tohto podobenstva: m\u00fdtnici a\u00a0neviestky v\u00e1s predch\u00e1dzaj\u00fa do Bo\u017eieho kr\u00e1\u013eovstva…<\/em> V tomto poh\u013eade dost\u00e1va ur\u010dit\u00fd v\u00fdklad aj dne\u0161n\u00e9 prv\u00e9 \u010d\u00edtanie z Ezechielovho proroctva. Toto v\u0161etko n\u00e1s m\u00e1 motivova\u0165 k tomu, aby sme sa s ve\u013ekou d\u00f4slednos\u0165ou usilovali z\u00edska\u0165 Bo\u017eiu milos\u0165 a vytrva\u0165 v dobrom a\u017e do konca.
    \nKres\u0165ansk\u00ed autori, najm\u00e4 v prv\u00fdch kres\u0165ansk\u00fdch storo\u010diach radi vysvet\u013eovali toto podobenstvo alegorick\u00fdm sp\u00f4sobom. To znamen\u00e1, \u017ee v dvoch bratoch videli pohanov a \u017eidov. Bol to zna\u010dne polemick\u00fd v\u00fdklad, ktor\u00fd chcel v dobrom zmysle provokova\u0165 hebrejsk\u00fd \u013eud k prijatiu Krista ako Vykupite\u013ea cel\u00e9ho \u013eudsk\u00e9ho pokolenia. Vid\u00edme v\u0161ak, \u017ee vlastn\u00fdm cie\u013eom Je\u017ei\u0161a Krista bolo porovna\u0165 mor\u00e1lku ve\u013ek\u0148azov a star\u0161\u00edch na jednej strane a mor\u00e1lku m\u00fdtnikov a hrie\u0161nikov na druhej strane. Prv\u00ed, toti\u017e ve\u013ek\u0148azi a star\u0161\u00ed, sa ukazovali pred \u013eudom ako dokonal\u00ed a v\u017edy pripraven\u00ed plni\u0165 Bo\u017eiu v\u00f4\u013eu, ale boli to iba pokryteck\u00e9 gest\u00e1. Ke\u010f bolo treba naozaj \u00eds\u0165 a pracova\u0165 do vinice, do ktorej poz\u00fdval Je\u017ei\u0161, vtedy zlyhali. Ale m\u00fdtnici a hrie\u0161nici uverili aj J\u00e1novi, aj Je\u017ei\u0161ovi.
    \nJe\u017ei\u0161 Kristus je pre n\u00e1s aj vzorom \u00faprimnosti v pr\u00edstupe k Otcovi. On si nen\u00e1rokoval, aby bol naz\u00fdvan\u00fd Bohom, hoci n\u00edm bol. P\u00e1\u010dil sa mu titul Syn \u010dloveka,<\/em> \u010do je semitizmus a\u00a0znamen\u00e1 jednoducho \u010dlovek.<\/em> Upon\u00ed\u017eil sa, a\u00a0preto ho Boh pov\u00fd\u0161il…<\/em> Tak\u00fato \u00faprimnos\u0165 by sme mali aj my praktizova\u0165. Staneme sa takto hodnovernej\u0161\u00ed pre svet a\u00a0pre \u013eud\u00ed tohto sveta. V\u00a0kone\u010dnom d\u00f4sledku prispejeme k\u00a0ochote \u013eud\u00ed na\u0161ich \u010dias pracova\u0165 v\u00a0P\u00e1novej vinici na \u0161\u00edren\u00ed Bo\u017eieho kr\u00e1\u013eovstva.<\/p>\n

    Mons. Anton Tyrol<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

    \u010d\u00edtanie: Ez 18,25-28 \u00a0 \u00a0 \u00a0Prorok Ezechiel bol jedn\u00fdm z najv\u00fdznamnej\u0161\u00edch prorokov v babylonskom zajat\u00ed. Jeho \u00fa\u010dinkovanie a prorock\u00e9 v\u00fdroky je potrebn\u00e9 sp\u00e1ja\u0165 s obnovou n\u00e1roda. \u00daryvok z Ezechielovho proroctva…<\/p>\n","protected":false},"author":5,"featured_media":2684,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-2683","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2683","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=2683"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2683\/revisions"}],"predecessor-version":[{"id":4241,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2683\/revisions\/4241"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/2684"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=2683"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=2683"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=2683"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}