{"id":2668,"date":"2023-09-21T08:41:07","date_gmt":"2023-09-21T06:41:07","guid":{"rendered":"https:\/\/kbd.sk\/?p=2668"},"modified":"2024-06-18T10:30:17","modified_gmt":"2024-06-18T08:30:17","slug":"komentare-k-textom-na-25-nedelu-cez-rok-a","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentare-k-textom-na-25-nedelu-cez-rok-a\/","title":{"rendered":"Koment\u00e1re k textom na 25. nede\u013eu cez rok \u201eA\u201c"},"content":{"rendered":"<p><strong>1.\u010d\u00edtanie: Iz 55,6-9<\/strong><\/p>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 \u00a0Text prv\u00e9ho \u010d\u00edtania dne\u0161nej nedele poch\u00e1dza z obdobia z\u00e1veru babylonsk\u00e9ho zajatia. Jeho autor vyz\u00fdva svojich adres\u00e1tov k obr\u00e1teniu. Jeho s\u00fa\u010das\u0165ou je \u013e\u00fatos\u0165 nad hriechmi, odvr\u00e1tenie sa od zla, h\u013eadanie P\u00e1na a jeho odpustenia.\u00a0Predstavuje pritom Boha ako odli\u0161ne zm\u00fd\u0161\u013eaj\u00faceho, ne\u017e rozm\u00fd\u0161\u013eame my, \u013eudia. Taktie\u017e Bo\u017eie cesty s\u00fa in\u00e9, ne\u017e na\u0161e, \u013eudsk\u00e9. Je v\u0161ak na\u0161ou ve\u013ekou v\u00fdhodou a\u00a0privil\u00e9giom, \u017ee m\u00f4\u017eeme o\u00a0t\u00fdchto Bo\u017e\u00edch my\u0161lienkach a cest\u00e1ch ka\u017ed\u00fa nede\u013eu, ba ka\u017ed\u00fd de\u0148 uva\u017eova\u0165, pozorova\u0165 ich a\u00a0sna\u017ei\u0165 sa ich pochopi\u0165, osvoji\u0165 si ich a\u00a0napodobova\u0165. S\u00fa to cesty milosrdenstva a\u00a0z\u013eutovania.<\/p>\n<p style=\"text-align: justify;\"><strong>2. <\/strong><strong><strong>\u010d\u00edta<\/strong>nie: Flp 1,20c-24.27a<\/strong><\/p>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 \u00a0List Filipanom sa niekedy zvykne naz\u00fdva\u0165 <em>epistula gaudiosa, <\/em>(radostn\u00fd list), a\u00a0to aj napriek tomu, \u017ee Pavol p\u00edsal tento list vo v\u00e4zen\u00ed. Pavol tu vyslovuje jeden zo svojich najsl\u00e1vnej\u0161\u00edch v\u00fdrokov: <em>Pre m\u0148a \u017ei\u0165 je Kristus a\u00a0zomrie\u0165 zisk.<\/em> Je to pozoruhodn\u00e1 veta, akoby motto \u017eivota a osobnosti Apo\u0161tola n\u00e1rodov sv. Pavla. Pavol cel\u00fdm svoj\u00edm \u017eivotom a mu\u010den\u00edckou smr\u0165ou potvrdil pravdivos\u0165 toho, \u010do p\u00edsal.\u00a0Pavol by chcel \u017ei\u0165 celkom s\u00a0Kristom, ale vzh\u013eadom na Filipanov usudzuje, \u017ee je pre nich e\u0161te potrebn\u00fd. Potvrdzuje svoju t\u00fa\u017ebu po dokonalom a\u00a0definit\u00edvnom zjednoten\u00ed s\u00a0P\u00e1nom, ale preukazuje svoju \u0161\u013eachetnos\u0165, ke\u010f mysl\u00ed na svojich bl\u00ed\u017enych. Je to kr\u00e1sny vzor toho, ako sa \u010dlovek m\u00f4\u017ee pribl\u00ed\u017ei\u0165 k\u00a0Bo\u017e\u00edm cest\u00e1m a\u00a0k Bo\u017eiemu mysleniu.<\/p>\n<p style=\"text-align: justify;\"><strong>Evanjelium: Mt 20,1-16<\/strong><\/p>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 \u00a0Evanjeliov\u00fd \u00faryvok pon\u00faka Je\u017ei\u0161ovo sl\u00e1vne podobenstvo o n\u00e1jomn\u00edkoch vo vinici. Cel\u00e9 podobenstvo je potrebn\u00e9 vysvet\u013eova\u0165 v jednom zornom uhle. Tak v \u0148om nach\u00e1dzame posolstvo o Bo\u017eej dobrote a \u0161tedrosti vo\u010di svojim stvoreniam. Den\u00e1r bola denn\u00e1 mzda vo vtedaj\u0161\u00edch \u010dasoch. Pracovalo sa 12 hod\u00edn denne.\u00a0D\u00f4le\u017eit\u00fd poznatok z tohto podobenstva je, \u017ee p\u00e1n vinice neust\u00e1le h\u013ead\u00e1 pracovn\u00edkov a \u017ee k nemu mo\u017eno vst\u00fapi\u0165 do slu\u017eby v ktor\u00fako\u013evek hodinu d\u0148a. Ukazuje sa tu viac starostlivos\u0165 hospod\u00e1ra o to, aby ka\u017ed\u00fd mohol pracova\u0165 v jeho vinici, ne\u017e to, aby bolo v\u0161etko uroben\u00e9. Viac vystupuje do popredia \u0161tedros\u0165, ne\u017e spravodlivos\u0165.<br \/>\nMot\u00edvom pr\u00e1ce t\u00fdch, \u010do s\u00fa povolan\u00ed, m\u00e1 by\u0165 predov\u0161etk\u00fdm rados\u0165 z toho, \u017ee smeli pracova\u0165 v P\u00e1novej vinici. Postoje jednotliv\u00fdch pracovn\u00edkov v \u010dase vypl\u00e1cania odmeny s\u00fa n\u00e1m v\u00fdstrahou, aby sme aj my svoju odmenu nevideli v \u201ene-odmene\u201c druh\u00fdch alebo v nejakej inej, v\u00fdraznej\u0161ej odmene, ale aby sme boli v\u010fa\u010dn\u00ed za to, \u017ee sme mohli pracova\u0165 na \u0161\u00edren\u00ed Bo\u017eieho kr\u00e1\u013eovstva.<br \/>\nV spolo\u010dnostiach eur\u00f3pskych n\u00e1rodov sa nach\u00e1dza soci\u00e1lny prvok v mnohom podobn\u00fd tomuto podobenstvu. Nezamestnan\u00ed alebo viacdetn\u00e9 rodiny dost\u00e1vaj\u00fa osobitn\u00e9 dot\u00e1cie z dan\u00ed t\u00fdch, ktor\u00ed pracuj\u00fa, aby tak pr\u00edslu\u0161n\u00e9 osoby mohli \u017ei\u0165 d\u00f4stojn\u00fd \u017eivot a mali v\u0161etky podmienky pre zabezpe\u010denie najpotrebnej\u0161\u00edch dobier pre svoje \u017eivobytie a vzdelanie. Takto sa distribut\u00edvna spravodlivos\u0165 dop\u013a\u0148a o rozmer \u0161tedrosti a v spolo\u010dnosti sa udr\u017eiava rovnov\u00e1ha a pokoj v\u010faka zrelosti a soci\u00e1lnej citlivosti v\u0161etk\u00fdch jej \u010dlenov.<br \/>\nTento princ\u00edp, v dne\u0161n\u00fdch \u010dasoch roz\u0161\u00edren\u00fd v r\u00e1mci jednotliv\u00fdch n\u00e1rodov, by sa mal roz\u0161\u00edri\u0165 aj na vy\u0161\u0161iu \u00farove\u0148, do medzin\u00e1rodn\u00fdch vz\u0165ahov. Bohat\u0161ie n\u00e1rody by mali \u00fa\u010dinne pom\u00e1ha\u0165 menej rozvinut\u00fdm n\u00e1rodom a preukazova\u0165 im skuto\u010dn\u00fa pomoc vo forme vzdelania a funguj\u00faceho usporiadania soci\u00e1lnych vz\u0165ahov.<br \/>\nEucharistia, ktor\u00fa sl\u00e1vime, n\u00e1m pom\u00e1ha pochopi\u0165 Bo\u017eiu \u0161tedros\u0165 vo\u010di n\u00e1m.<\/p>\n<p><strong><em>Mons. Anton Tyrol<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>1.\u010d\u00edtanie: Iz 55,6-9 \u00a0 \u00a0 \u00a0Text prv\u00e9ho \u010d\u00edtania dne\u0161nej nedele poch\u00e1dza z obdobia z\u00e1veru babylonsk\u00e9ho zajatia. Jeho autor vyz\u00fdva svojich adres\u00e1tov k obr\u00e1teniu. Jeho s\u00fa\u010das\u0165ou je \u013e\u00fatos\u0165 nad hriechmi, odvr\u00e1tenie&#8230;<\/p>\n","protected":false},"author":5,"featured_media":2670,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-2668","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2668","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=2668"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2668\/revisions"}],"predecessor-version":[{"id":4242,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2668\/revisions\/4242"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/2670"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=2668"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=2668"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=2668"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}