{"id":2559,"date":"2023-08-24T13:56:22","date_gmt":"2023-08-24T11:56:22","guid":{"rendered":"https:\/\/kbd.sk\/?p=2559"},"modified":"2024-06-18T10:30:17","modified_gmt":"2024-06-18T08:30:17","slug":"komentare-k-textom-na-21-nedelu-cez-rok-a","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentare-k-textom-na-21-nedelu-cez-rok-a\/","title":{"rendered":"Koment\u00e1re k textom na 21. nede\u013eu cez rok \u201eA\u201c"},"content":{"rendered":"<p style=\"text-align: justify;\"><strong>1. \u010d\u00edtanie: Iz 22,19-23<\/strong><br \/>\nV 1. \u010d\u00edtan\u00ed sa spom\u00edna Sobna (spr\u00e1vca kr\u00e1\u013eovsk\u00e9ho domu) a Eliakim (pis\u00e1r). Boli to kr\u00e1\u013eovsk\u00ed \u00faradn\u00edci za \u010dias kr\u00e1\u013ea Ezechi\u00e1\u0161a. Sobnu P\u00e1n zavrhol, preto\u017ee si po\u010d\u00ednal pr\u00edli\u0161 sebavedome, nepr\u00e1vom si dal vytesa\u0165 hrob na mieste, na ktor\u00e9 nemal pr\u00e1vo. Eliakim tu predstavuje predstavuje spravodliv\u00e9ho kr\u00e1\u013eovsk\u00e9ho \u00faradn\u00edka, ktor\u00e9mu bude zveren\u00e1 moc k\u013e\u00fa\u010dov v D\u00e1vidovom dome. Mo\u017eno to porovna\u0165 s \u00falohou, ktor\u00fa mal napr. Jakubov syn Jozef v Egypte. V texte s\u00fa spom\u00ednan\u00e9 mesi\u00e1\u0161ske v\u00fdrazy: moc k\u013e\u00fa\u010dov, tr\u00f3n sl\u00e1vy, dom svojho otca, otvori\u0165 \u2013 zatvori\u0165 (to znamen\u00e1 ma\u0165 moc ur\u010dova\u0165 normy)&#8230; S\u00fa to kateg\u00f3rie, ktor\u00e9 ve\u013emi jasne pripom\u00ednaj\u00fa mesi\u00e1\u0161ske \u010dasy, najm\u00e4 moc k\u013e\u00fa\u010dov v Cirkvi.<\/p>\n<p style=\"text-align: justify;\"><strong>2. \u010d\u00edtanie: Rim 11,33-36<\/strong><br \/>\nApo\u0161tol Pavol oslavn\u00fdmi vetami z dne\u0161n\u00e9ho druh\u00e9ho \u010d\u00edtania kon\u010d\u00ed \u0161peci\u00e1lny blok Listu Rimanom (kapitoly 9 \u2013 11), v ktorom uva\u017eoval o bud\u00facnosti izraelsk\u00e9ho n\u00e1roda vo vz\u0165ahu k Je\u017ei\u0161ovi Kristovi. Hoci ho ve\u013emi tr\u00e1pil odmietav\u00fd postoj vyvolen\u00e9ho n\u00e1roda v jeho \u010dasoch, predsa pozer\u00e1 na jeho bud\u00facnos\u0165 optimisticky a v z\u00e1vere svojich \u00favah vypovedal oslavn\u00e9 vety o Bo\u017eej prozrete\u013enosti, ktor\u00e1 sa prejavuje obdivuhodnou m\u00fadros\u0165ou. Nevyspytate\u013en\u00e9 cesty Bo\u017eieho vedenia dej\u00edn sp\u00e1sy s\u00fa pre Pavla d\u00f4vodom na oslavu Boha, ktor\u00e9mu nech je sl\u00e1va naveky.<\/p>\n<p style=\"text-align: justify;\"><strong>Evanjelium: Mt 16,13-20<\/strong><br \/>\nEvanjelium 21. nedele cez rok pribli\u017euje udalos\u0165 pri C\u00e9zarei Filipovej. T\u00e1to udalos\u0165, v\u0161eobecne naz\u00fdvan\u00e1 \u201ePetrovo vyznanie a pr\u00eds\u013eub prim\u00e1tu\u201c, posl\u00fa\u017eila Je\u017ei\u0161ovi na to, aby si urobil ur\u010dit\u00fa previerku v\u00fdsledkov svojho ohlasovania Evanjelia. Bolo to celkom na severe Sv\u00e4tej zeme. Op\u00fdtal sa teda apo\u0161tolov, \u010do hovoria \u013eudia o jeho p\u00f4soben\u00ed. Ke\u010f mu to zreferovali, potom sa obr\u00e1til priamo na apo\u0161tolov: A za koho ma poklad\u00e1te vy?<br \/>\nJe\u017ei\u0161ovo vystupovanie si mnoh\u00ed \u017eidia viac alebo menej sp\u00e1jali s \u00fa\u010dinkovan\u00edm J\u00e1na Krstite\u013ea, Eli\u00e1\u0161a \u010di Jeremi\u00e1\u0161a. T\u00edto proroci sa vyzna\u010dovali ve\u013ekou horlivos\u0165ou za Bo\u017eie veci, a preto aj vysokou mierou hodnovernosti. Takto to referuj\u00fa Je\u017ei\u0161ovi u\u010den\u00edci svojmu Majstrovi. On sa v\u0161ak p\u00fdta aj na mienku apo\u0161tolov o \u0148om a o jeho \u00fa\u010dinkovan\u00ed. Vypovedal ju Peter: Ty si Mesi\u00e1\u0161, Syn \u017eiv\u00e9ho Boha. Pekne tu s\u00favisia dva v\u00fdrazy: Syn \u010dloveka * Syn \u017eiv\u00e9ho Boha.<br \/>\nJe\u017ei\u0161 teda nie je len mocn\u00fd prorok, horliv\u00fd reprezentant Bo\u017e\u00ed. On je Boh&#8230; Syn \u017eiv\u00e9ho Boha&#8230; Je\u017ei\u0161 plne potvrdil Petrovu odpove\u010f, pochv\u00e1lil za to Petra a pouk\u00e1zal na to, \u017ee pravdu o \u0148om mo\u017eno z\u00edska\u0165 iba vierou a t\u00fa zas m\u00f4\u017ee darova\u0165 iba Boh. Telo a krv boli medzi Hebrejmi v\u00fdrazy na ozna\u010denie \u010dloveka v jeho krehkosti a vo v\u0161etk\u00fdch obmedzeniach. \u013dudsk\u00e1 prirodzenos\u0165 sama ani nem\u00e1 mo\u017enos\u0165 pozna\u0165 Boha. M\u00f4\u017ee sa len otv\u00e1ra\u0165 pre Bo\u017eie p\u00f4sobenie.<br \/>\nPekn\u00e1 je tie\u017e v\u00fdmena charakterist\u00edk: Ty si Mesi\u00e1\u0161&#8230;* Ty si Peter&#8230;<br \/>\nMoc zv\u00e4zova\u0165 a rozv\u00e4zova\u0165 tu ve\u013emi presved\u010divo zodpoved\u00e1 moci otvori\u0165 a zatvori\u0165 z 1. \u010d\u00edtania. T\u00fato moc Je\u017ei\u0161 pris\u013e\u00fabil Petrovi. Odovzdal mu ju a\u017e po zm\u0155tvychvstan\u00ed (Jn 21,15-19). Slov\u00e1 pekeln\u00e9 br\u00e1ny ju neprem\u00f4\u017eu znamenaj\u00fa uistenie o tom, \u017ee mocnosti zla nebud\u00fa ma\u0165 re\u00e1lnu silu postavi\u0165 sa proti Cirkvi a prem\u00f4c\u0165 ju. V tomto uisten\u00ed mo\u017eno vidie\u0165 Je\u017ei\u0161ov pl\u00e1n na cel\u00fd \u010das a\u017e do konca a tie\u017e to, \u017ee Petra nahradia jeho n\u00e1stupcovia s tou istou mocou, ak\u00fa Je\u017ei\u0161 pris\u013e\u00fabil a potom odovzdal Petrovi. Je to pre n\u00e1s dostato\u010dn\u00fd d\u00f4kaz, \u017ee Je\u017ei\u0161 pripravoval ustanovenie Cirkvi a v nej k\u013e\u00fa\u010dov\u00fa \u00falohu Petra. Z\u00e1vere\u010dn\u00fd Je\u017ei\u0161ov pr\u00edkaz dan\u00fd apo\u0161tolom, aby ml\u010dali, je prekvapuj\u00faci. Je\u017ei\u0161 sa v\u0161ak chcel vyhn\u00fa\u0165 nevhodn\u00fdm pokusom \u013eud\u00ed urobi\u0165 ho pozemsk\u00fdm kr\u00e1\u013eom. Jemu i\u0161lo o nebesk\u00e9 kr\u00e1\u013eovstvo.<\/p>\n<p style=\"text-align: justify;\"><em><strong>Mons. Anton Tyrol<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>1. \u010d\u00edtanie: Iz 22,19-23 V 1. \u010d\u00edtan\u00ed sa spom\u00edna Sobna (spr\u00e1vca kr\u00e1\u013eovsk\u00e9ho domu) a Eliakim (pis\u00e1r). Boli to kr\u00e1\u013eovsk\u00ed \u00faradn\u00edci za \u010dias kr\u00e1\u013ea Ezechi\u00e1\u0161a. Sobnu P\u00e1n zavrhol, preto\u017ee si po\u010d\u00ednal&#8230;<\/p>\n","protected":false},"author":5,"featured_media":2560,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-2559","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2559","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=2559"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2559\/revisions"}],"predecessor-version":[{"id":4246,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2559\/revisions\/4246"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/2560"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=2559"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=2559"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=2559"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}