{"id":2556,"date":"2023-08-11T09:24:19","date_gmt":"2023-08-11T07:24:19","guid":{"rendered":"https:\/\/kbd.sk\/?p=2556"},"modified":"2024-06-18T10:30:17","modified_gmt":"2024-06-18T08:30:17","slug":"komentare-k-textom-na-slavnost-nanebovzatia-panny-marie","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentare-k-textom-na-slavnost-nanebovzatia-panny-marie\/","title":{"rendered":"Koment\u00e1re k textom na sl\u00e1vnos\u0165 Nanebovzatia Panny M\u00e1rie"},"content":{"rendered":"<p style=\"text-align: justify;\"><strong>1. \u010d\u00edtanie: Zjv 11,19a; 12,1.3-6a.10ab<\/strong><br \/>\n\u00daryvok prv\u00e9ho \u010d\u00edtania je limitovan\u00fd zauj\u00edmav\u00fdm sp\u00f4sobom tak, \u017ee u\u017e posledn\u00fd ver\u0161 z 11. kapitoly je dan\u00fd do s\u00favisu s nasleduj\u00facim opisom \u017eeny odetej slnkom. Teda Archa zmluvy v nebeskom chr\u00e1me je dan\u00e1 do s\u00favisu so \u017eenou odetou v slnku. Koment\u00e1re k Sv\u00e4t\u00e9mu p\u00edsmu venuj\u00fa pozornos\u0165 dvojak\u00e9mu poh\u013eadu na tieto texty: v postave \u017eeny vidia Cirkev a taktie\u017e Pannu M\u00e1riu.<br \/>\nObidva v\u00fdklady tohto textu s\u00fa spr\u00e1vne a prel\u00ednaj\u00fa sa. Modern\u00e1 vierouka obidva rozmery dobre spracov\u00e1va. V praktickom duchovnom \u017eivote na\u0161ej s\u00fa\u010dasnosti v\u0161ak viac preva\u017euje mari\u00e1nsky v\u00fdklad tohto textu. Je to sp\u00f4soben\u00e9 najm\u00e4 t\u00fdm, \u017ee biblick\u00e9 v\u00fdklady pod\u00e1vaj\u00fa celocirkevne zn\u00e1mi autori, najm\u00e4 p\u00e1pe\u017ei ako prv\u00ed u\u010ditelia viery, ktor\u00ed pod\u00e1vaj\u00fa svoju n\u00e1uku pre cel\u00fa Cirkev. V ostatn\u00fdch desa\u0165ro\u010diach v Katol\u00edckej cirkvi ve\u013emi vzr\u00e1stol mari\u00e1nsky kult, preto si mo\u017eno pr\u00e1ve tento mari\u00e1nsky v\u00fdklad osvoji\u0165 a urobi\u0165 s\u00fa\u010das\u0165ou vlastn\u00e9ho duchovn\u00e9ho \u017eivota.<\/p>\n<p style=\"text-align: justify;\"><strong>2. \u010d\u00edtanie: 1Kor 15,20-27a<\/strong><br \/>\nApo\u0161tol Pavol v predposlednej kapitole svojho prv\u00e9ho listu do Korintu pod\u00e1va obsiahly v\u00fdklad rozli\u010dn\u00fdch ot\u00e1zok o vzkriesen\u00ed z m\u0155tvych. Vych\u00e1dza z Je\u017ei\u0161ovho vzkriesenia a z toho odvodzuje svoju istotu o vzkriesen\u00ed ka\u017ed\u00e9ho \u010dloveka. Pozornos\u0165 tie\u017e venuje vlastnostiam vzkriesen\u00e9ho tela a napokon vyspieval hymnus v\u00ed\u0165azstva: smr\u0165, kde je tvoje v\u00ed\u0165azstvo? kde\u017ee je tvoj oste\u0148?&#8230; N\u00e1\u0161 \u00faryvok silne zd\u00f4raz\u0148uje obraz vzkriesen\u00e9ho Je\u017ei\u0161a ako prvotinu vzkriesenia a definit\u00edvneho v\u00ed\u0165azstva nad smr\u0165ou. K nemu sa prip\u00e1jaj\u00fa svojou vierou t\u00ed, \u010do patria Kristovi.<br \/>\nTento Pavlov text ve\u013emi posil\u0148uje na\u0161u vieru, ktor\u00e1 je dnes obohaten\u00e1 o nov\u00fa istotu vzkriesenia: toti\u017e aj Panna M\u00e1ria bola s telom aj du\u0161ou vzat\u00e1 do nebeskej sl\u00e1vy. Pavlove slov\u00e1 naberaj\u00fa osobitn\u00fa silu a pote\u0161uj\u00facu zrejmos\u0165 na pozad\u00ed tajomstva viery o nanebovzat\u00ed Panny M\u00e1rie.<\/p>\n<p style=\"text-align: justify;\"><strong>Evanjelium: Lk 1,39-56<\/strong><br \/>\nEvanjelium ur\u010den\u00e9 pre liturgick\u00e9 sl\u00e1venie tajomstva Nanebovzatia hovor\u00ed o M\u00e1riinej n\u00e1v\u0161teve u sv\u00e4tej Al\u017ebety. Vystupuj\u00fa tu do popredia tri skuto\u010dnosti: 1. Panna M\u00e1ria svojou vierou prij\u00edma druh\u00fa bo\u017esk\u00fa osobu a d\u00e1va jej \u013eudsk\u00e9 telo. 2. Kde prich\u00e1dza M\u00e1ria, tam prin\u00e1\u0161a Krista a on v\u0161etko posv\u00e4cuje. 3. Tre\u0165ou skuto\u010dnos\u0165ou je jedine\u010dn\u00fd M\u00e1riin spev naz\u00fdvan\u00fd Magnificat. Je to oslava cel\u00fdch dej\u00edn sp\u00e1sy, teda z\u00e1chrany \u013eudstva, ktor\u00e1 sa uskuto\u010d\u0148uje v d\u00f4sledku Bo\u017eieho s\u00facitu vo\u010di \u010dloveku a z obdivuhodnej Bo\u017eej iniciat\u00edvy.<br \/>\nPanna M\u00e1ria sa celkom stoto\u017enila s Bo\u017eou v\u00f4\u013eou tak, \u017ee sa Bohu zap\u00e1\u010dilo vzia\u0165 si z nej telo pre seba, aby sa tak Boh mohol sta\u0165 \u010dlovekom. Len \u010do M\u00e1ria prijala Bo\u017eie posolstvo o pr\u00edchode Mesi\u00e1\u0161a na svet, ihne\u010f sa pon\u00e1h\u013ea k svojej pr\u00edbuznej podeli\u0165 sa s touto spr\u00e1vou a z\u00e1rove\u0148 posluhuje Al\u017ebete. Teda Panna M\u00e1ria nesie so sebou Krista Spasite\u013ea. Jej pr\u00edchod k Al\u017ebete znamenal naplnenie Al\u017ebety Duchom Sv\u00e4t\u00fdm. Ich rozhovor je pln\u00fd radosti a chv\u00e1ly Bohu, ktor\u00fd vykonal ve\u013ek\u00e9 veci. M\u00e1ria vo svojom chv\u00e1lospeve oslavuje Boha za to, \u017ee urobil ve\u013ek\u00e9 veci nielen v jej \u017eivote, ale v cel\u00fdch dejin\u00e1ch Bo\u017eieho \u013eudu. Toto Bo\u017eie p\u00f4sobenie je prednostne zameran\u00e9 na bohabojn\u00fdch, pon\u00ed\u017een\u00fdch, hladn\u00fdch&#8230; Panna M\u00e1ria nanebovzat\u00e1 je toho najlep\u0161\u00edm d\u00f4kazom.<br \/>\nM\u00e1riin pr\u00edklad n\u00e1m predstavuje program duchovn\u00e9ho \u017eivota: 1. necha\u0165 sa prenikn\u00fa\u0165 Bo\u017e\u00edm \u017eivotom, Bo\u017e\u00edm Duchom; 2. v\u0161\u00edma\u0165 si na\u0161ich bl\u00ed\u017enych a pom\u00e1ha\u0165 im v ich potreb\u00e1ch; 3. oslavova\u0165 Boha za v\u0161etko, \u010do urobil v dejin\u00e1ch Cirkvi a rob\u00ed aj v na\u0161ich osobn\u00fdch dejin\u00e1ch.<\/p>\n<p style=\"text-align: justify;\"><em><strong>Mons. Anton Tyrol<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>1. \u010d\u00edtanie: Zjv 11,19a; 12,1.3-6a.10ab \u00daryvok prv\u00e9ho \u010d\u00edtania je limitovan\u00fd zauj\u00edmav\u00fdm sp\u00f4sobom tak, \u017ee u\u017e posledn\u00fd ver\u0161 z 11. kapitoly je dan\u00fd do s\u00favisu s nasleduj\u00facim opisom \u017eeny odetej slnkom&#8230;.<\/p>\n","protected":false},"author":5,"featured_media":2552,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-2556","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2556","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=2556"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2556\/revisions"}],"predecessor-version":[{"id":4248,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2556\/revisions\/4248"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/2552"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=2556"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=2556"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=2556"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}