{"id":2507,"date":"2023-07-27T10:01:23","date_gmt":"2023-07-27T08:01:23","guid":{"rendered":"https:\/\/kbd.sk\/?p=2507"},"modified":"2024-06-18T10:30:17","modified_gmt":"2024-06-18T08:30:17","slug":"komentar-k-textom-na-17-nedelu-v-obdobi-cez-rok-a","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentar-k-textom-na-17-nedelu-v-obdobi-cez-rok-a\/","title":{"rendered":"Koment\u00e1r k textom na 17. nede\u013eu v obdob\u00ed cez rok \u201eA\u201c"},"content":{"rendered":"
    \n
  1. \n

    \u00a0\u010d\u00edtanie: 1Kr 3,5-6a.7-12<\/strong><\/p>\n<\/li>\n<\/ol>\n

    Pr\u00edbeh prv\u00e9ho \u010d\u00edtania predstavuje k\u013e\u00fa\u010dov\u00fd okamih na za\u010diatku vl\u00e1dy \u0160alam\u00fana. Len ned\u00e1vno ho jeho otec D\u00e1vid, u\u017e \u201estarec vysok\u00e9ho veku\u201c<\/em> (1Kr 1,1) vymenoval za svojho n\u00e1stupcu na kr\u00e1\u013eovskom tr\u00f3ne a\u00a0vz\u00e1p\u00e4t\u00ed sa ako nesk\u00fasen\u00fd ocit\u00e1 v\u00a0roli vl\u00e1dcu Izraela. \u201e<\/em>Pane, Bo\u017ee m\u00f4j, ty si svojho slu\u017eobn\u00edka ustanovil za kr\u00e1\u013ea namiesto m\u00f4jho otca D\u00e1vida. Ale ja som ve\u013emi mlad\u00fd a\u00a0neviem, ako si po\u010d\u00edna\u0165\u201c<\/em> s\u00fa jeho vlastn\u00e9 slov\u00e1 modlitby k Bohu v Gabaone. Gabaon bol \u201ev\u00fdznamn\u00e1 v\u00fd\u0161ina\u201c<\/em> (3,4) a \u2013 nako\u013eko chr\u00e1m e\u0161te nebol vybudovan\u00fd a miesto nebolo tak vzdialen\u00e9 od Jeruzalema \u2013 \u0160alam\u00fan tam i\u0161iel, aby obetoval Bohu obetu. Mno\u017estvo sp\u00e1len\u00fdch obet\u00ed potvrdzuje jeho v\u00f4\u013eu nasledova\u0165 pr\u00edklad svojho otca D\u00e1vida, ktor\u00fd miloval P\u00e1na cel\u00fdm srdcom (3,3-4).
    \nBoh odpoved\u00e1 na jeho skutok poklony a\u00a0zjavuje sa mu na tom mieste \u201ev noci vo sne\u201c<\/em>. D\u00e1va mu ponuku \u017eiada\u0165 si \u010doko\u013evek. \u0160alam\u00fan \u017eiada \u201e<\/em>ch\u00e1pav\u00e9 srdce, aby vedel spravova\u0165 tvoj <\/em>[Bo\u017e\u00ed] \u013eud a\u00a0rozli\u0161ova\u0165 medzi dobr\u00fdm a\u00a0zl\u00fdm\u201c<\/em>. Boh je pote\u0161en\u00fd nesebeckou \u017eiados\u0165ou \u0160alam\u00fana v prospech \u013eudu kr\u00e1\u013eovstva a\u00a0mlad\u00e9mu vl\u00e1dcovi ude\u013euje nielen to, \u010do si \u017eiadal, ale dod\u00e1va aj \u010fal\u0161ie dary, o ktor\u00e9 v\u00fdslovne neprosil. \u0160alam\u00fanov postoj pokory pred Bohom tak predstavuje praktick\u00fa lekciu o viere a o modlitbe za to, \u010do je pre \u017eivot skuto\u010dne d\u00f4le\u017eit\u00e9: m\u00fadre a ch\u00e1pav\u00e9 srdce.<\/p>\n

      \n
    1. \u010d\u00edtanie: Rim 8,28-30<\/strong><\/li>\n<\/ol>\n

      V druhom \u010d\u00edtan\u00ed st\u00e1le kr\u00e1\u010dame 8. kapitolou Listu Rimanom. Pavol pr\u00e1ve pripomenul vn\u00fatorn\u00fa pomoc Ducha v na\u0161ich slabostiach a modlitb\u00e1ch. Teraz prin\u00e1\u0161a opis pr\u00edtomnej kres\u0165anskej existencie, zakorenenej v Kristovej spasite\u013enej udalosti a udr\u017eiavanej Duchom, za\u010d\u00ednaj\u00fac svoj\u00edm sl\u00e1vnostn\u00fdm \u201eBratia, vieme…\u201c<\/em>. Nejde o prirodzen\u00e9 poznanie, ale o dar, ktor\u00fd vych\u00e1dza z viery a kontempl\u00e1cie nad Bo\u017e\u00edm pl\u00e1nom sp\u00e1sy.
      \nPre t\u00fdch, ktor\u00ed sa nech\u00e1vaj\u00fa vies\u0165 Duchom v l\u00e1ske k Bohu, \u201ev\u0161etko sl\u00fa\u017ei na dobr\u00e9\u201c<\/em>. Nielen \u0165a\u017ekosti a utrpenie, ktor\u00e9 Pavol u\u017e spom\u00ednal predt\u00fdm, ale skuto\u010dne v\u0161etko. Srdcom tohto uis\u0165uj\u00faceho v\u00fdroku je neotrasite\u013en\u00e1 a zvrchovan\u00e1 l\u00e1ska Boha, ako aj istota, \u017ee jemu patr\u00ed kone\u010dn\u00e9 v\u00ed\u0165azstvo. Bo\u017eia l\u00e1ska je k\u013e\u00fa\u010dov\u00e1 i pre \u201epovolanie\u201c, o ktorom Pavol hovor\u00ed: veriaci s\u00fa toti\u017e \u201epovolan\u00ed pod\u013ea jeho<\/em> [Bo\u017eieho] rozhodnutia\u201c<\/em>. A to je rozhoduj\u00face aj v \u201epredpoznan\u00ed\u201c, ktor\u00e9 spom\u00edna. Nie je to jednoduch\u00fd odkaz na Bo\u017eiu v\u0161eved\u00facnos\u0165, ale sk\u00f4r \u2013 v s\u00falade s vtedaj\u0161\u00edm ch\u00e1pan\u00edm \u2013 zobrazenie Bo\u017eej nezasl\u00fa\u017eenej l\u00e1sky a milosti. Boh \u201epredpoznal\u201c<\/em> (t\u00fdch, ktor\u00ed ho miluj\u00fa) \u010di\u017ee miloval ich ako prv\u00fd. A ak potom Pavol hovor\u00ed aj o \u201epredur\u010den\u00ed\u201c vern\u00fdch, nem\u00e1 to ni\u010d spolo\u010dn\u00e9 so slep\u00fdm osudom, z\u00a0ktor\u00e9ho niet \u00faniku. Paul nie je d\u00e1ky determinista. Hovor\u00ed o predur\u010den\u00ed \u2013 niektor\u00ed v\u0161ak uprednost\u0148uj\u00fa preklad \u201eur\u010den\u00fd vopred\u201c \u2013 v zmysle Bo\u017eieho oddelenia pre zvl\u00e1\u0161tny z\u00e1mer. Podobne bol Pavol \u201evybran\u00fd<\/em> [doslova oddelen\u00fd<\/em>] hl\u00e1sa\u0165 Bo\u017eie evanjelium\u201c<\/em> (Rim 1,1). V tejto dynamike je \u013eudsk\u00e1 spolupr\u00e1ca ako miluj\u00faca a poslu\u0161n\u00e1 reakcia na Bo\u017eie povolanie d\u00f4le\u017eit\u00e1 a nevyhnutn\u00e1. D\u00f4raz Pavlovej argument\u00e1cie spo\u010d\u00edva na tom, \u017ee v tomto procese ide o\u00a0to sta\u0165 sa \u201e<\/em>podobn\u00fdmi obrazu jeho <\/em>[Bo\u017eieho] Syna\u201c<\/em>, Je\u017ei\u0161a Krista. Znamen\u00e1 to nasledova\u0165 cestu Kristovho zomierania, aby sme mali s\u00a0n\u00edm nakoniec \u00fa\u010das\u0165 i\u00a0na jeho osl\u00e1ven\u00ed. Jedna vec je ist\u00e1: Bo\u017e\u00ed z\u00e1mer je privies\u0165 v\u0161etk\u00fdch ospravedlnen\u00fdch v Kristovi k\u00a0osl\u00e1veniu, k\u00a0\u00fa\u010dasti na dedi\u010dstve sl\u00e1vy s t\u00fdm ist\u00fdm Kristom.<\/p>\n

      Evanjelium: Mt 13,44-46<\/strong><\/p>\n

      \u00daryvok evanjelia predstavuje z\u00e1ver 13. kapitoly venovanej podobenstv\u00e1m o \u201enebeskom kr\u00e1\u013eovstve\u201c. Tri po sebe nasleduj\u00face podobenstv\u00e1 patria medzi tie najkrat\u0161ie. Prv\u00e9 dve \u2013 \u201eo poklade ukrytom v poli\u201c a\u00a0 \u201eo obchodn\u00edkovi h\u013eadaj\u00facom vz\u00e1cne perly\u201c \u2013 s\u00fa si podobn\u00e9, a\u00a0s\u00fastre\u010fuj\u00fa pozornos\u0165 na vo\u013ebu skuto\u010dn\u00fdch hodn\u00f4t. Tretie podobenstvo \u2013 \u201eo sieti spustenej do mora\u201c \u2013 prin\u00e1\u0161a zas kr\u00e1tky poh\u013ead na eschatol\u00f3giu, teda na posledn\u00e9 \u010dasy \u201ena konci sveta\u201c<\/em>.
      \nCel\u00fa Je\u017ei\u0161ovu re\u010d v podobenstv\u00e1ch uzatv\u00e1ra jeho ot\u00e1zka adresovan\u00e1 t\u00fdm, ktor\u00ed ho po\u010d\u00favaj\u00fa: \u201ePochopili ste to v\u0161etko?\u201c<\/em> O\u010dak\u00e1va pritom odpove\u010f nielen od svojho bezprostredn\u00e9ho publika, ale aj od n\u00e1s dnes. Jeho pochvala \u201ez\u00e1konn\u00edka,<\/em> ktor\u00fd sa stal u\u010den\u00edkom nebesk\u00e9ho kr\u00e1\u013eovstva\u201c<\/em>, by mohol by\u0165 azda odkaz na \u010dlenov komunity, do ktorej bolo evanjelium nap\u00edsan\u00e9, a ktor\u00ed poch\u00e1dzali z \u017eidovsk\u00e9ho prostredia. No pred o\u010di n\u00e1m kladie i \u201epokladnicu\u201c<\/em> obsahuj\u00facu (vz\u00e1cne) veci nov\u00e9 i\u00a0star\u00e9. Nebude to pre n\u00e1s azda poklad P\u00edsma, v\u00a0ktorom je potrebn\u00e9 objavi\u0165 jedine\u010dn\u00fa kr\u00e1su tak Star\u00e9ho ako i\u00a0Nov\u00e9ho z\u00e1kona?<\/p>\n

      \n

      Marek Va\u0148u\u0161 SVD<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

      \u00a0\u010d\u00edtanie: 1Kr 3,5-6a.7-12 Pr\u00edbeh prv\u00e9ho \u010d\u00edtania predstavuje k\u013e\u00fa\u010dov\u00fd okamih na za\u010diatku vl\u00e1dy \u0160alam\u00fana. Len ned\u00e1vno ho jeho otec D\u00e1vid, u\u017e \u201estarec vysok\u00e9ho veku\u201c (1Kr 1,1) vymenoval za svojho n\u00e1stupcu na…<\/p>\n","protected":false},"author":5,"featured_media":2508,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-2507","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2507","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=2507"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2507\/revisions"}],"predecessor-version":[{"id":4250,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2507\/revisions\/4250"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/2508"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=2507"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=2507"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=2507"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}