{"id":2485,"date":"2023-07-13T11:08:10","date_gmt":"2023-07-13T09:08:10","guid":{"rendered":"https:\/\/kbd.sk\/?p=2485"},"modified":"2024-06-18T10:30:17","modified_gmt":"2024-06-18T08:30:17","slug":"komentare-k-textom-na-15-nedelu-v-cezrocnom-obdobi","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentare-k-textom-na-15-nedelu-v-cezrocnom-obdobi\/","title":{"rendered":"Koment\u00e1r k textom na 15. nede\u013eu v cezro\u010dnom obdob\u00ed"},"content":{"rendered":"

1. \u010d\u00edtanie: Iz 55,10-11<\/strong><\/p>\n

\u00a0 \u00a0Kr\u00e1tky \u00faryvok z Knihy proroka Izai\u00e1\u0161a sa nach\u00e1dza v z\u00e1vere druhej \u010dasti jeho spisu, v tzv. Druhom Izai\u00e1\u0161ovi (kap. 40\u201355), kde zaznieva posolstvo n\u00e1deje pre \u013eud v babylonskom zajat\u00ed. Vyhnanstvo skon\u010d\u00ed a oni sa vr\u00e1tia do svojej krajiny (porov. Iz 55,12). Po\u010d\u00favaj\u00fac tieto pr\u00eds\u013euby po takmer \u0161tyridsiatich rokoch v cudzej krajine, mnoh\u00ed zrejme pochybovali o ich naplnen\u00ed. Prorok sa ich preto usiluje \u2013 z Bo\u017eieho poverenia \u2013 ubezpe\u010di\u0165, \u017ee Bo\u017eie slov\u00e1 a s\u013euby s\u00fa vierohodn\u00e9. Pou\u017e\u00edva pritom jednoduch\u00fa anal\u00f3giu medzi vodou a jej \u00fa\u010dinkami na pr\u00edrodu na jednej strane, a Bo\u017e\u00edm slovom a jeho \u00fa\u010dinkom na hist\u00f3riu na strane druhej.
\nKap. 55 proroka Izai\u00e1\u0161a za\u010d\u00edna pozvan\u00edm adresovan\u00fdm vysm\u00e4dnut\u00e9mu \u013eudu: \u201epo\u010fte k vod\u00e1m\u201c (55,1). Voda ako vz\u00e1cny prvok v polop\u00fa\u0161\u0165ach Bl\u00edzkeho v\u00fdchodu sa pon\u00faka zadarmo a odr\u00e1\u017ea Bo\u017e\u00ed z\u00e1mer postara\u0165 sa o svoj \u013eud. Tak ako pr\u00edtomnos\u0165 vody d\u00e1va \u017eivot vyprahnutej krajine, a nikdy sa nesprenever\u00ed tomuto poslaniu, aj Bo\u017eie pr\u00eds\u013euby nadobudn\u00fa neochvejn\u00fa \u00fa\u010dinnos\u0165 pri obnove slobody pre vyhnancov. Tak ako sa spoliehaj\u00fa na padaj\u00faci d\u00e1\u017e\u010f, ktor\u00fd d\u00e1va vypu\u010da\u0165 semen\u00e1m, maj\u00fa sa spo\u013eahn\u00fa\u0165 i na Bo\u017eie slovo. D\u00e1\u017e\u010f a sneh robia zem plodnou, aby poskytla \u017eivobytie pre fyzick\u00e9 tel\u00e1. Rovnako Bo\u017eie slovo zaznievaj\u00face do u\u0161\u00ed, \u017eiv\u00ed ducha \u010dloveka t\u00fdm, \u017ee d\u00e1va r\u00e1s\u0165 n\u00e1deji a ubezpe\u010deniu. A vskutku, Bo\u017eie slovo nezlyhalo a dekr\u00e9t z roku 539 pr. Kr. umo\u017enil n\u00e1vrat vyhnancov do Judska. Bo\u017eie slov\u00e1 s\u00fa d\u00f4veryhodn\u00e9 a spo\u013eahliv\u00e9, lebo P\u00e1n uzavrel so svojimi vyvolen\u00fdmi \u201eve\u010dn\u00fa zmluvu\u201c, ktor\u00e1 nesklame (55,2-3).<\/p>\n

2. \u010d\u00edtanie: Rim 8,18-23<\/strong><\/p>\n

\u00a0 \u00a0Pavol pokra\u010duje v kap. 8 Listu Rimanom v predstavovan\u00ed nov\u00e9ho \u017eivota, zalo\u017een\u00e9ho na daroch Ducha. Preb\u00fdvanie Ducha pretv\u00e1ra veriacich na Bo\u017eie deti a dedi\u010dov Bo\u017e\u00edch pris\u013e\u00faben\u00ed. Ak \u017eij\u00fa v spojen\u00ed s Kristom, m\u00f4\u017eu s rados\u0165ou upiera\u0165 svoj poh\u013ead na svoje bud\u00face osl\u00e1venie, to zna\u010d\u00ed na ve\u010dn\u00fd \u017eivot v obklopen\u00ed Bo\u017eou sl\u00e1vou. Pavol si v\u0161ak z\u00e1rove\u0148 naplno uvedomuje, \u017ee \u017eivot Bo\u017e\u00edch det\u00ed na zemi je pozna\u010den\u00fd utrpen\u00edm. Rovnako ako trpel Kristus, aj jeho nasledovn\u00edci, vr\u00e1tane Pavla, pre\u017e\u00edvaj\u00fa tr\u00e1penia a bolesti, ktor\u00e9 s\u00fa nevyhnutnou s\u00fa\u010das\u0165ou \u017eivota tu a teraz. Dod\u00e1va, \u017ee dokonca cel\u00e9 stvorenie \u2013 \u017eivo\u010d\u00ed\u0161ny svet a v\u0161etko ostatn\u00e9 \u2013 trp\u00ed taktie\u017e. Tento padnut\u00fd stav \u013eudstva a stvorenia bol sp\u00f4soben\u00fd \u013eudsk\u00fdm zlyhan\u00edm op\u00edsan\u00fdm v Knihe Genezis (kap. 3). D\u00f4sledky katastrofy prv\u00e9ho hriechu na\u010falej ovplyv\u0148uj\u00fa v\u0161etko.
\nVz\u00e1p\u00e4t\u00ed ale Apo\u0161tol vyva\u017euje svoje trochu ponur\u00e9 hodnotenie s\u00fa\u010dasn\u00e9ho stavu perspekt\u00edvou bud\u00facej sl\u00e1vy a \u201evyk\u00fapenia tela\u201c, t.j. vzkriesenia a ve\u010dn\u00e9ho \u017eivota. Ke\u010f bude \u013eudstvo obnoven\u00e9, obnov\u00ed sa t\u00fdm cel\u00e9 stvorenie. Dne\u0161n\u00fd text, hoci nezastiera s\u00fa\u010dasn\u00fd stav poru\u0161ite\u013enosti a bolesti, je nasiaknut\u00fd \u017eivou n\u00e1dejou do bud\u00facnosti, n\u00e1dejou, ktor\u00e1 poskytuje silu a odhodlanie \u010deli\u0165 \u0165a\u017ekostiam a utrpeniu pr\u00edtomnosti.<\/p>\n

Evanjelium: Mt 13,1-23<\/strong><\/p>\n

\u00a0 \u00a0V evanjeliu nach\u00e1dzame za\u010diatok Je\u017ei\u0161ovej re\u010di v podobenstv\u00e1ch (Mt 13). Prv\u00e9 a najviac rozvinut\u00e9 podobenstvo, zn\u00e1me ako podobenstvo o rozsieva\u010dovi, sa zameriava na Bo\u017eie slovo, ktor\u00e9 Je\u017ei\u0161 ohlasuje, a na jeho \u00fa\u010dinky. Podobne ako Izai\u00e1\u0161, podobenstvo pou\u017e\u00edva obrazy, ktor\u00e9 poch\u00e1dzaj\u00fa z po\u013enohospod\u00e1rstva a pr\u00edrody, aby bolo \u010do najzrozumite\u013enej\u0161ie pre adres\u00e1tov.
\nRozsieva\u010d, Je\u017ei\u0161, \u201erozsieva\u201c slovo Kr\u00e1\u013eovstva. Prin\u00e1\u0161a Bo\u017eie slovo na svet, ale reakcie na\u0148 sa l\u00ed\u0161ia v z\u00e1vislosti od \u201ep\u00f4dy\u201c, ktor\u00e1 predstavuje \u013eudsk\u00e9 srdce. \u013dudsk\u00e9 srdce m\u00f4\u017ee by\u0165 tvrd\u00e9 ako \u201ecesta\u201c a \u201eprich\u00e1dza Zl\u00fd a uchyt\u00ed, \u010do bolo zasiate\u201c, lebo to slovo nebolo prijat\u00e9. Alebo srdce m\u00f4\u017ee by\u0165 ako \u201eskalnat\u00e1 p\u00f4da\u201c, ktor\u00e1 d\u00e1va r\u00fdchlu a spont\u00e1nnu reakciu, no trv\u00e1 iba chv\u00ed\u013eu, preto\u017ee \u201enem\u00e1 kore\u0148\u201c. Alebo semeno slova m\u00f4\u017ee by\u0165 zasiate medzi \u201et\u0155nie\u201c, ktor\u00e9 predstavuje \u201estarosti sveta a klam bohatstva\u201c, a tie nakoniec slovo udusia. Ide o reakcie t\u00fdch, ktor\u00ed slovo po\u010duj\u00fa, ale bu\u010f ho nedok\u00e1\u017eu prija\u0165 alebo nie s\u00fa schopn\u00ed da\u0165 mu priestor v \u017eivote a pre mno\u017estvo in\u00fdch prior\u00edt jednoducho na\u0148 zabudn\u00fa. Jedinou p\u00f4dou, ktor\u00e1 prin\u00e1\u0161a ovocie, je srdce toho, \u201ekto po\u010d\u00fava slovo a ch\u00e1pe ho\u201c. Tu spo\u010d\u00edva jadro posolstva podobenstiev: slovo je \u0161iroko dostupn\u00e9, vy\u017eaduje si v\u0161ak odpove\u010f prostredn\u00edctvom po\u010dutia a porozumenia. Po\u010du\u0165 zna\u010d\u00ed prija\u0165, porozumie\u0165 zas osvoji\u0165 si, integrova\u0165 do \u017eivota. Tak\u00e9 po\u010d\u00favanie a ch\u00e1panie vedie k po\u017eehnaniu (porov. 13,16).<\/p>\n

o. Marek Va\u0148u\u0161<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

1. \u010d\u00edtanie: Iz 55,10-11 \u00a0 \u00a0Kr\u00e1tky \u00faryvok z Knihy proroka Izai\u00e1\u0161a sa nach\u00e1dza v z\u00e1vere druhej \u010dasti jeho spisu, v tzv. Druhom Izai\u00e1\u0161ovi (kap. 40\u201355), kde zaznieva posolstvo n\u00e1deje pre…<\/p>\n","protected":false},"author":5,"featured_media":2500,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-2485","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2485","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=2485"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2485\/revisions"}],"predecessor-version":[{"id":4252,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2485\/revisions\/4252"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/2500"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=2485"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=2485"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=2485"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}