{"id":2239,"date":"2023-06-02T15:37:25","date_gmt":"2023-06-02T13:37:25","guid":{"rendered":"https:\/\/kbd.christ-net.sk\/?p=2239"},"modified":"2024-06-18T10:30:18","modified_gmt":"2024-06-18T08:30:18","slug":"komentare-k-textom-na-slavnost-najsvatejsej-trojice-a","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentare-k-textom-na-slavnost-najsvatejsej-trojice-a\/","title":{"rendered":"Koment\u00e1re k textom na sl\u00e1vnos\u0165 Najsv\u00e4tej\u0161ej Trojice \u201eA\u201c"},"content":{"rendered":"<p style=\"text-align: justify;\"><strong>1. \u010d\u00edtanie: Ex 34,4b-7a.8-9<\/strong><\/p>\n<p style=\"text-align: justify;\">Dej prv\u00e9ho \u010d\u00edtania sa odohr\u00e1va po\u010das putovania Izraela p\u00fa\u0161\u0165ou z Egypta. Vo vz\u0165ahu Izraela k Bohu sa pr\u00e1ve odohr\u00e1vala ve\u013ek\u00e1 kr\u00edza. Boh dal Izraelu Desatoro a uzavrel s n\u00edm zmluvu, ale Izrael t\u00fato zmluvu poru\u0161il. Moj\u017ei\u0161 sa potom zo v\u0161etk\u00fdch s\u00edl sna\u017e\u00ed privies\u0165 \u013eud k pok\u00e1niu. Vo vz\u0165ahu k Bohu zas pros\u00ed za \u013eud. Vyslovil pritom tr\u00fafal\u00fa prosbu: Daj mi vidie\u0165 svoju sl\u00e1vu! (Ex 33,18). Nato ho Boh povolal na vrch Sinaj a tam sa mu zjavil. Prech\u00e1dzal popred Moj\u017ei\u0161a a volal: P\u00e1n Boh je milosrdn\u00fd a l\u00e1skav\u00fd, zhovievav\u00fd, ve\u013emi milostiv\u00fd a vern\u00fd. On preukazuje milosrdenstvo tis\u00edcom, odp\u00fa\u0161\u0165a nepr\u00e1vos\u0165, zlo\u010diny a hriech&#8230; Je to jedna z najkraj\u0161\u00edch a najviac prekvapuj\u00facich charakterist\u00edk Boha, ktor\u00fa on vydal o sebe samom. A to bolo v \u010dase, ke\u010f sa \u013eud dopustil ve\u013ekej nevernosti Bohu! Izrael bol vtedy v situ\u00e1cii, ke\u010f si tak\u00e9to seba-predstavenie Boha najmenej zasl\u00fa\u017eil. Moj\u017ei\u0161 v tom momente vyu\u017eil situ\u00e1ciu a zvolal: Ak som, Pane, na\u0161iel milos\u0165 v tvojich o\u010diach, pros\u00edm, po\u010f s nami, Pane&#8230; (Ex 34,9).<\/p>\n<p style=\"text-align: justify;\">Op\u00edsan\u00e1 epiz\u00f3da je pre n\u00e1s dnes povzbuden\u00edm k bezhrani\u010dnej d\u00f4vere v Boha, preto\u017ee tu sa presvied\u010dame o bezhrani\u010dnej l\u00e1ske Boha vo\u010di svojmu \u013eudu. Tajomstvo Najsv\u00e4tej\u0161ej Trojice n\u00e1s presvied\u010da o tejto Bo\u017eej l\u00e1ske. Aj my smieme dnes v tajomstve Najsv\u00e4tej\u0161ej Trojice kontemplova\u0165 t\u00fato Bo\u017eiu l\u00e1sku a d\u00fafa\u0165, \u017ee dostaneme na nej \u00fa\u010das\u0165.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify;\"><strong>2. \u010d\u00edtanie: 2Kor 13,11-13<\/strong><\/p>\n<p style=\"text-align: justify;\">Obsahom druh\u00e9ho \u010d\u00edtania s\u00fa z\u00e1vere\u010dn\u00e9 ver\u0161e Druh\u00e9ho listu apo\u0161tola Pavla do Korintu. Tento list bol nap\u00edsan\u00fd ako odozva na mimoriadne \u0165a\u017ekosti, ktor\u00e9 vznikli medzi veriacimi v Korinte, ke\u010f tam \u017eidov\u010diaci kres\u0165ania na\u0161trbili Pavlovu poves\u0165. Pavol sa priamo v Korinte usiloval nastoli\u0165 poriadok, ale jeden z tamoj\u0161\u00edch veriacich ho nepr\u00e1vom urazil. Pavol odi\u0161iel a pravdepodobne z Efezu nap\u00edsal doj\u00edmav\u00fd list, tzv. \u201elist s\u013az\u201c, v ktorom sa objavuje sm\u00fatok i rados\u0165, obava, n\u00e1dej, ne\u017enos\u0165, ale i rozhor\u010denie nad krivdou. Prevl\u00e1da v\u0161ak l\u00e1ska, ktor\u00e1 dost\u00e1va svoj v\u00fdraz aj v z\u00e1vere\u010dn\u00fdch ver\u0161och listu. Hlavn\u00fdm Pavlov\u00fdm argumentom v t\u00fdchto ver\u0161och je spolupatri\u010dnos\u0165, rovnak\u00e9 zm\u00fd\u0161\u013eanie a vz\u00e1jomn\u00e1 l\u00e1ska. Na tak\u00e9to vz\u0165ahy zvol\u00e1va milos\u0165 Je\u017ei\u0161a Krista, Bo\u017eiu l\u00e1sku a spolo\u010denstvo Ducha Sv\u00e4t\u00e9ho&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify;\"><strong>Evanjelium: Jn 3,16-18<\/strong><\/p>\n<p style=\"text-align: justify;\">Evanjeliov\u00fd \u00faryvok je z J\u00e1novej tretej kapitoly, ktor\u00e1 prin\u00e1\u0161a rozhovor Je\u017ei\u0161a s Nikod\u00e9mom. Hlavnou t\u00e9mou tohto rozhovoru je ot\u00e1zka znovuzrodenia \u010dloveka z vody a z Ducha Sv\u00e4t\u00e9ho. V tejto s\u00favislosti sa hovor\u00ed o vz\u0165ahu Boha k svetu.<\/p>\n<p style=\"text-align: justify;\">Je zauj\u00edmav\u00e9, \u017ee v J\u00e1novom evanjeliu sa kateg\u00f3ria \u201esveta\u201c vyskytuje v dvojakom zmysle. Evanjelista J\u00e1n predstavuje svet ako s\u00fahrn opozi\u010dn\u00fdch postojov vo\u010di Bohu. Napr\u00edklad v rozl\u00fa\u010dkovej re\u010di Jn 14 \u2013 16: Ducha pravdy&#8230; svet nem\u00f4\u017ee prija\u0165&#8230; (14,17); &#8230;seba chce\u0161 zjavi\u0165 n\u00e1m, a svetu nie? (14,22); &#8230;ja som si v\u00e1s vyvolil zo sveta, svet v\u00e1s nen\u00e1vid\u00ed&#8230; (15,19).<\/p>\n<p style=\"text-align: justify;\">V dne\u0161nom \u00faryvku je v\u0161ak kateg\u00f3ria sveta pou\u017e\u00edvan\u00e1 v pozit\u00edvnom zmysle ako predmet Bo\u017eieho z\u00e1ujmu a Bo\u017eej l\u00e1sky: Boh tak miloval svet&#8230; Boh poslal svojho Syna, aby svet spasil&#8230; (Jn 3,16-17).<\/p>\n<p style=\"text-align: justify;\">Pre n\u00e1s z toho vypl\u00fdva pou\u010denie, \u017ee m\u00e1me ma\u0165 vlastn\u00e9 myslenie, nez\u00e1visl\u00e9 na sp\u00f4sobe myslenia a na postojoch, ktor\u00e9 m\u00e1 svet okolo n\u00e1s aj v na\u0161ich \u010dasoch. Na\u0161e myslenie a na\u0161e postoje maj\u00fa by\u0165 postaven\u00e9 na Je\u017ei\u0161ovom myslen\u00ed a jeho postojoch. Jednotliv\u00e9 postoje si odvodzujeme od Je\u017ei\u0161ov\u00fdch, teda od Bo\u017e\u00edch postojov. Na druhej strane v\u0161ak aj my m\u00e1me vn\u00edma\u0165 svet ako predmet na\u0161ich sn\u00e1h o zduchovnenie, posv\u00e4tenie, premenu sveta pod\u013ea cie\u013eov, ktor\u00e9 m\u00e1 Boh so svetom. Cel\u00e9 dejiny sp\u00e1sy n\u00e1s o tom ubezpe\u010duj\u00fa a tajomstvo Najsv\u00e4tej\u0161ej Trojice n\u00e1m to ve\u013emi zrete\u013ene pripom\u00edna a d\u00e1va n\u00e1m k tomu odvahu.<\/p>\n<p style=\"text-align: justify;\">Mons. Anton Tyrol<\/p>\n","protected":false},"excerpt":{"rendered":"<p>1. \u010d\u00edtanie: Ex 34,4b-7a.8-9 Dej prv\u00e9ho \u010d\u00edtania sa odohr\u00e1va po\u010das putovania Izraela p\u00fa\u0161\u0165ou z Egypta. Vo vz\u0165ahu Izraela k Bohu sa pr\u00e1ve odohr\u00e1vala ve\u013ek\u00e1 kr\u00edza. Boh dal Izraelu Desatoro a&#8230;<\/p>\n","protected":false},"author":5,"featured_media":2274,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-2239","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2239","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=2239"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2239\/revisions"}],"predecessor-version":[{"id":4259,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/2239\/revisions\/4259"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/2274"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=2239"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=2239"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=2239"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}