1. \u010d\u00edtanie:\u00a0<\/i>Sk 6,1-7<\/p>\n
\u00daryvok o\u00a0ustanoven\u00ed prv\u00fdch diakonov n\u00e1s uv\u00e1dza do problematiky prvej Cirkvi, v\u00a0ktorej sa ve\u013emi pru\u017ene rie\u0161ili organiza\u010dn\u00e9 ot\u00e1zky cirkevn\u00fdch \u0161trukt\u00far a\u00a0cirkevnej spr\u00e1vy v\u00a0s\u00favislosti s\u00a0narastaj\u00facim po\u010dtom kres\u0165anov a\u00a0z\u00e1rove\u0148 s\u00a0ot\u00e1zkou misi\u00ed. Kr\u00e1sna je uk\u00e1\u017eka kolekt\u00edvneho rozhodovania. Dvan\u00e1sti pri prvom n\u00e1znaku nespokojnosti rie\u0161ia dan\u00fd probl\u00e9m ve\u013emi operat\u00edvne a\u00a0transparentne: vyzvali pr\u00edtomn\u00fdch, aby oni sami vybrali kandid\u00e1tov na slu\u017ebu diakonov. Apo\u0161toli si pre seba nech\u00e1vaj\u00fa slu\u017ebu Slova. Chr\u00e1nia si vlastn\u00e9 poslanie \u2013 \u017eivot modlitby a ohlasovanie Bo\u017eieho slova \u2013 a\u00a0na ostatn\u00e9 \u00falohy, ktor\u00fdch \u010dasom prib\u00fadalo, si pribrali diakonov ako svojich najbli\u017e\u0161\u00edch spolupracovn\u00edkov. Tento probl\u00e9m bol teda vyrie\u0161en\u00fd v\u00a0plnej zhode a\u00a0vo svornosti. Podstatn\u00e9 pritom bolo \u2013 a\u00a0to je aj posolstvo tohto \u00faryvku pre n\u00e1s \u2013 aby sa Bo\u017eie slovo \u0161\u00edrilo a\u00a0aby pod\u013ea mo\u017enosti v\u0161etci poznali evanjelium. Preto autor tohto textu dod\u00e1va, \u017ee\u00a0Bo\u017eie slovo sa \u0161\u00edrilo a\u00a0po\u010det u\u010den\u00edkov v\u00a0Jeruzaleme ve\u013emi vzr\u00e1stol\u00a0<\/i>(Sk 6,7).<\/p>\n
\u00a0<\/i><\/p>\n
2. \u010d\u00edtanie:<\/i>\u00a01Pt 2,4-9<\/p>\n
Dominantn\u00e9 prvky spom\u00ednan\u00e9 v\u00a0tomto \u010d\u00edtan\u00ed s\u00fa:\u00a0uholn\u00fd kame\u0148,<\/i>\u00a0resp.\u00a0kame\u0148 \u00farazu<\/i>\u00a0a\u00a0kr\u00e1\u013eovsk\u00e9 k\u0148azstvo<\/i>. \u017didovsk\u00e1 n\u00e1bo\u017eensk\u00e1 trad\u00edcia mala ve\u013emi hlboko a d\u00f4verne premeditovan\u00fd symbol Boha ako Skaly (porov. Iz 28,16; \u017d 19,15; 118,22…). Novoz\u00e1konn\u00e9 texty predstavovali Je\u017ei\u0161a Krista ako Skalu, na ktorej je postaven\u00e1 Cirkev ako Bo\u017e\u00ed dom. T\u00e1to idea bola potom rozv\u00edjan\u00e1 v\u00a0tom, \u017ee jednotliv\u00ed nasledovn\u00edci Je\u017ei\u0161a Krista boli predstavovan\u00ed ako\u00a0\u017eiv\u00e9 kamene duchovn\u00e9ho domu, …sv\u00e4t\u00e9ho k\u0148azstva…<\/i><\/p>\n
Aj apo\u0161tol Pavol spom\u00edna duchovn\u00fa skalu,\u00a0a\u00a0tou skalou bol Kristus…<\/i>\u00a0(1Kor 10,4). Je to teda prisp\u00f4soben\u00fd v\u00fdklad staroz\u00e1konn\u00e9ho symbolu Boha ako Skaly a\u00a0aplikovan\u00fd na Je\u017ei\u0161a Krista.<\/p>\n
Autor tohto Petrovho listu e\u0161te prip\u00e1ja uistenie, \u017ee patri\u0165 Kristovi znamen\u00e1 ma\u0165 ve\u013ek\u00e9 privil\u00e9gi\u00e1, toti\u017e \u00fa\u010das\u0165 na kr\u00e1\u013eovskom k\u0148azstve umo\u017e\u0148uje osobitn\u00fa spolupatri\u010dnos\u0165 ku Kristovi.<\/p>\n
\u00a0<\/i><\/p>\n
Evanjelium:<\/i>\u00a0Jn 14,1-12<\/p>\n
Evanjeliov\u00fd \u00faryvok zachyt\u00e1va \u010das\u0165 Je\u017ei\u0161ovej rozl\u00fa\u010dkovej re\u010di (Jn 13,31 \u2013 16,33). Je doj\u00edmav\u00e9, \u017ee Je\u017ei\u0161 vie o\u00a0bl\u00ed\u017eiacom sa utrpen\u00ed, ale pritom mysl\u00ed na apo\u0161tolov. M\u00e1 staros\u0165 o\u00a0nich, chce, aby ich srdcia neboli naplnen\u00e9 strachom a\u00a0sm\u00fatkom, ale n\u00e1dejou na trval\u00e9 spolo\u010denstvo s\u00a0n\u00edm. Preto svoj odchod charakterizuje ako odchod na zaistenie miesta a\u00a0spolo\u010denstva v\u00a0dome Otca…<\/p>\n
Reakcie apo\u0161tolov ukazuj\u00fa, \u017ee aj oni vn\u00edmali pr\u00edtomn\u00e9 okam\u017eiky ako rozl\u00fa\u010dkov\u00e9. Tom\u00e1\u0161 sa odv\u00e1\u017eil poveda\u0165, \u017ee nevedia ani len to, kam Je\u017ei\u0161 ide, nieto \u017ee e\u0161te by mohli pozna\u0165 cestu… Vtedy Je\u017ei\u0161 odpovedal v\u00a0kr\u00e1snom mystickom z\u00e1pise evanjelistu J\u00e1na:\u00a0Ja som cesta, pravda i\u00a0\u017eivot\u00a0<\/i>(14,6). Je to dominantn\u00fd moment celej rozl\u00fa\u010dky.<\/p>\n
\u010coho v\u0161etk\u00e9ho sa t\u00e1to veta t\u00fdka! Zahr\u0148uje odpove\u010f Tom\u00e1\u0161ovi na jeho ot\u00e1zku o\u00a0ceste (Ja som Cesta<\/i>). Zahr\u0148uje v\u00a0sebe aj odpove\u010f na ot\u00e1zku o\u00a0istote v\u00a0celej bud\u00facnosti (Ja som Pravda<\/i>) a\u00a0napokon aj odpove\u010f na ot\u00e1zku o\u00a0cieli putovania \u010dloveka aj \u013eudstva (Ja som \u017divot<\/i>). Je\u017ei\u0161 je pre n\u00e1s v\u0161etk\u00fdm, preto\u017ee n\u00e1s miloval do konca a\u00a0do krajnosti (porov. Jn 13,1).<\/i><\/p>\n
Je\u017ei\u0161ova l\u00e1ska je pre n\u00e1s garanciou v\u0161etk\u00e9ho: garantuje n\u00e1m poznanie cie\u013ea, garantuje n\u00e1m sprievod osobn\u00fdmi aj spolo\u010dn\u00fdmi dejinami a\u00a0garantuje n\u00e1m aj spo\u010dinutie vo ve\u010dnom spolo\u010denstve s\u00a0n\u00edm. V\u0161etko z\u00e1vis\u00ed od na\u0161ej slobody. E\u0161te aj t\u00e1to sloboda je prejavom Bo\u017eej l\u00e1sky vo\u010di n\u00e1m. Sna\u017eme sa \u010do najintenz\u00edvnej\u0161ie op\u00e4tova\u0165 Je\u017ei\u0161ovi jeho l\u00e1sku a\u00a0v\u00a0na\u0161ich spolo\u010denstv\u00e1ch \u017eime ako prv\u00ed kres\u0165ania, ktor\u00ed mali\u00a0jedno srdce a\u00a0jednu du\u0161u\u00a0<\/i>(Sk 4,32).<\/p>\n
Mons. Anton Tyrol<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"
1. \u010d\u00edtanie:\u00a0Sk 6,1-7 \u00daryvok o\u00a0ustanoven\u00ed prv\u00fdch diakonov n\u00e1s uv\u00e1dza do problematiky prvej Cirkvi, v\u00a0ktorej sa ve\u013emi pru\u017ene rie\u0161ili organiza\u010dn\u00e9 ot\u00e1zky cirkevn\u00fdch \u0161trukt\u00far a\u00a0cirkevnej spr\u00e1vy v\u00a0s\u00favislosti s\u00a0narastaj\u00facim po\u010dtom kres\u0165anov a\u00a0z\u00e1rove\u0148 s\u00a0ot\u00e1zkou…<\/p>\n","protected":false},"author":5,"featured_media":2271,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-1924","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1924","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1924"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1924\/revisions"}],"predecessor-version":[{"id":4262,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1924\/revisions\/4262"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/2271"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1924"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1924"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1924"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}