1. \u010d\u00edtanie:\u00a0<\/i>Sk 2,14.22-28<\/p>\n
Prv\u00e9 \u010d\u00edtanie prin\u00e1\u0161a \u010das\u0165 prv\u00e9ho verejn\u00e9ho vyst\u00fapenia apo\u0161tola Petra na Tur\u00ed\u010dnu nede\u013eu. Peter, ktor\u00fd tu u\u017e uplat\u0148uje svoje prvenstvo, preto\u017ee hovor\u00ed ako prv\u00fd a v\u00a0mene cel\u00e9ho zboru apo\u0161tolov, argumentuje slovami 16. \u017ealmu (v \u010fal\u0161\u00edch \u010dastiach argumentoval z\u00a0prorock\u00fdch textov) a\u00a0dokazuje bo\u017esk\u00fa a\u00a0mesi\u00e1\u0161sku autoritu Je\u017ei\u0161a Krista. Jeho katech\u00e9za tak prispela k\u00a0obr\u00e1teniu troch tis\u00edc \u013eud\u00ed.<\/p>\n
V\u00a0Je\u017ei\u0161ov\u00fdch \u010dasoch bolo pova\u017eovan\u00e9 za ve\u013emi presved\u010div\u00e9, ke\u010f nejak\u00fd znalec P\u00edsma dok\u00e1zal jedno tvrdenie dolo\u017ei\u0165 textami z\u00a0viacer\u00fdch \u010dast\u00ed P\u00edsma. Tak apo\u0161tol Peter dokazuje zm\u0155tvychvstanie Je\u017ei\u0161a Krista zo \u017ealmov (tu citoval \u017d 16 a\u00a0\u017d 110) a\u00a0z\u00a0prorokov (v tur\u00ed\u010dnej k\u00e1zni citoval proroka Joela 3). Podobne argumentoval aj P\u00e1n Je\u017ei\u0161 emauzsk\u00fdm u\u010den\u00edkom, ke\u010f im vysvet\u013eoval\u00a0po\u010dn\u00fac od Moj\u017ei\u0161a a\u00a0v\u0161etk\u00fdch Prorokov… \u010do sa na\u0148ho v\u00a0celom P\u00edsme vz\u0165ahovalo<\/i>\u00a0(Lk 24,27).<\/p>\n
Vid\u00edme teda, \u017ee \u013eudia s\u00fa od prvej chv\u00edle existencie Cirkvi odk\u00e1zan\u00ed na Bo\u017eie zjavenie v\u00a0P\u00edsme, aby uverili. Aj n\u00e1s sa to t\u00fdka. Usilujme sa veri\u0165 celou svojou bytos\u0165ou a\u00a0celou svojou existenciou, \u017ee Je\u017ei\u0161 je P\u00e1n a\u00a0Boh (ako apo\u0161tol Tom\u00e1\u0161) a\u00a0v\u00a0\u0148om jedinom je sp\u00e1sa.<\/p>\n
\u00a0<\/i>2. \u010d\u00edtanie:\u00a0<\/i>1Pt 1,17-21<\/i><\/p>\n
\u00daryvok z\u00a0Prv\u00e9ho Petrovho listu m\u00e1 dva odseky: v\u00a0prvom autor oslovuje kres\u0165anov ako t\u00fdch, \u010do vierou u\u017e vst\u00fapili do spolo\u010denstva s\u00a0Bohom a\u00a0vyz\u00fdva ich, aby vytrvali v\u00a0tomto spolo\u010denstve, v\u00a0ktorom sm\u00fa naz\u00fdva\u0165 Boha svoj\u00edm Otcom. Prv\u00ed kres\u0165ania pre\u017e\u00edvali nesmiernu v\u010fa\u010dnos\u0165 vo\u010di Je\u017ei\u0161ovi Kristovi za jeho vykupite\u013esk\u00fa smr\u0165. Len ten, kto si to vie do h\u013abky svojej mysle uvedomi\u0165, dok\u00e1\u017ee pre\u017e\u00edva\u0165 aj rados\u0165 z\u00a0Je\u017ei\u0161ovho zm\u0155tvychvstania a\u00a0radostne pre\u017e\u00edva\u0165 aj svoju n\u00e1dej.<\/p>\n
V\u00a0druhom odseku (to je posledn\u00e1 veta tohto \u010d\u00edtania) je pravdepodobne uveden\u00fd text nejak\u00e9ho starobyl\u00e9ho vyznania viery alebo hymnu (porov. kristologick\u00e9 hymny v\u00a0listoch Ef 1,3-10; Flp 2,6-11; Kol 1,13-20), hovoriaceho o\u00a0viere, n\u00e1deji a\u00a0l\u00e1ske.<\/p>\n
\u00a0<\/i>Evanjelium:\u00a0<\/i>Lk 24,13-35<\/i><\/p>\n
Evanjeliov\u00e1 udalos\u0165 hovor\u00ed o\u00a0emauzsk\u00fdch u\u010den\u00edkoch a\u00a0\u010dasto je pova\u017eovan\u00e1 liter\u00e1rne aj teologicky za jeden z najkraj\u0161\u00edch textov P\u00edsma. U\u010den\u00edci odch\u00e1dzaj\u00fa\u00a0zronen\u00ed<\/i>\u00a0z\u00a0Jeruzalema a\u00a0Je\u017ei\u0161 ako najlep\u0161\u00ed exeg\u00e9ta im vysvet\u013euje P\u00edsma\u00a0po\u010dn\u00fac od Moj\u017ei\u0161a, Prorokov a\u00a0\u017dalmov<\/i>. Je tu zmienka o\u00a0trojn\u00e1sobnom d\u00f4kaze zm\u0155tvychvstania. Pre veriacich v\u00a0\u010dasoch Je\u017ei\u0161a Krista to bol siln\u00fd d\u00f4kaz, ktor\u00fd mal presved\u010div\u00fa silu.<\/p>\n
Teda cel\u00e9 P\u00edsmo, ktor\u00e9 m\u00e1 svoj vrchol v\u00a0Je\u017ei\u0161ovi Kristovi a\u00a0jeho v\u00fdklad zas v\u00a0Eucharistii, na ktor\u00fa n\u00e1s odkazuje zmienka o\u00a0l\u00e1man\u00ed chleba v\u00a0Emauz\u00e1ch… Takto sa zapa\u013euj\u00fa srdcia u\u010den\u00edkov a\u00a0t\u00ed vystupuj\u00fa do noci zvestova\u0165 ostatn\u00fdm, \u017ee Je\u017ei\u0161 naozaj vstal.<\/p>\n
Tento evanjeliov\u00fd \u00faryvok dokumentuje ve\u013ek\u00fd v\u00fdznam intenz\u00edvneho porozumenia P\u00edsma. U\u010den\u00edkom horeli srdcia, ke\u010f im Je\u017ei\u0161 vykladal pomocou P\u00edsma probl\u00e9m, ktor\u00fd ich tr\u00e1pil. V\u00a0tomto rozpolo\u017een\u00ed pozvali Je\u017ei\u0161a k\u00a0sebe domov. On s\u00a0nimi stoloval a\u00a0vtedy ho spoznali. Stolovanie bolo pokra\u010dovan\u00edm v\u00fdkladu P\u00edsma. Otvorenie o\u010d\u00ed bolo pokra\u010dovan\u00edm, resp. vrcholom pozn\u00e1vania P\u00edsma. Slovo m\u00e1 svoje pokra\u010dovanie, resp. svoj vrchol vo sviatosti. Tu sa ukazuje dokonalos\u0165 na\u0161ich bohoslu\u017eieb, ktor\u00e9 maj\u00fa presne tak\u00fa \u0161trukt\u00faru, ak\u00fa mala cesta emauzsk\u00fdch u\u010den\u00edkov a\u00a0Je\u017ei\u0161a Krista, ktor\u00fd ich nielen\u017ee sprev\u00e1dzal, ale ktor\u00fdch ich viedol cez P\u00edsmo k\u00a0l\u00e1maniu chleba… dnes povieme: cez P\u00edsmo k\u00a0sviatosti. Nech je tento emauzsk\u00fd model na\u0161\u00edm vzorom pozn\u00e1vania P\u00edsma a\u00a0stret\u00e1vania sa s\u00a0Je\u017ei\u0161om.<\/p>\n
Mons. Anton Tyrol<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"
1. \u010d\u00edtanie:\u00a0Sk 2,14.22-28 Prv\u00e9 \u010d\u00edtanie prin\u00e1\u0161a \u010das\u0165 prv\u00e9ho verejn\u00e9ho vyst\u00fapenia apo\u0161tola Petra na Tur\u00ed\u010dnu nede\u013eu. Peter, ktor\u00fd tu u\u017e uplat\u0148uje svoje prvenstvo, preto\u017ee hovor\u00ed ako prv\u00fd a v\u00a0mene cel\u00e9ho zboru…<\/p>\n","protected":false},"author":5,"featured_media":5155,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-1813","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1813","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1813"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1813\/revisions"}],"predecessor-version":[{"id":4264,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1813\/revisions\/4264"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/5155"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1813"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1813"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1813"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}