1. \u010d\u00edtanie: <\/i>Sk 2,42-47<\/p>\n
Z\u00a0liter\u00e1rneho h\u013eadiska je tento \u00faryvok s\u00fahrnom, synt\u00e9zou predch\u00e1dzaj\u00facich detailn\u00fdch spr\u00e1v o\u00a0pr\u00edchode Ducha Sv\u00e4t\u00e9ho (Sk 2,1-13), o Petrovej re\u010di a\u00a0jej \u00fa\u010dinkoch (2,14-36) a\u00a0o\u00a0prv\u00fdch konverzi\u00e1ch (2,37-41). Text je uk\u00e1\u017ekou ide\u00e1lnej komunity, ktor\u00fa charakterizuje jednota ducha, mysl\u00ed a\u00a0s\u0155dc, \u010do bol jedine\u010dn\u00fd pr\u00edklad svedectva o\u00a0kres\u0165anskej viere. Spomenut\u00fd s\u00fahrn chce pripomen\u00fa\u0165, \u017ee konkr\u00e9tnych udalost\u00ed bolo viac, ale nie v\u0161etky s\u00fa uveden\u00e9 v\u00a0P\u00edsme. Preto ich spolo\u010dne uv\u00e1dza s\u00fahrn. Mo\u017eno si z\u00a0neho vzia\u0165 najm\u00e4 \u0165a\u017eiskov\u00e9 fakty: vytrval\u00e1 \u00fa\u010das\u0165 na u\u010den\u00ed a\u00a0bratskom spolo\u010denstve, b\u00e1ze\u0148 vo vz\u0165ahu k\u00a0udalostiam dej\u00edn sp\u00e1sy, oslava Boha vo v\u0161etkom. Ak h\u013ead\u00e1me nejak\u00e9 impulzy na posilnenie na\u0161ej viery a\u00a0preh\u013abenie kres\u0165ansk\u00e9ho \u017eivota, tento s\u00fahrn n\u00e1m ich dokonale poskytuje. Sta\u010d\u00ed chcie\u0165…<\/p>\n
2. \u010d\u00edtanie:\u00a0<\/i>1Pt 1,3-9<\/p>\n
Druh\u00e9 \u010d\u00edtanie z\u00a0Petrovho listu sa n\u00e1m jav\u00ed ako vhodn\u00e1 a\u00a0v\u00fdsti\u017en\u00e1 charakteristika na\u0161ej situ\u00e1cie kres\u0165anov, ktor\u00ed sa usilujeme osvoji\u0165 si d\u00f4sledky vyk\u00fapenia, ktor\u00e9 sa historicky uskuto\u010dnilo pred dvetis\u00edc rokmi. \u00daryvok m\u00e1 dve \u010dasti.<\/p>\n
V\u00a0prvej \u010dasti (v. 3-4) autor hovor\u00ed o\u00a0Je\u017ei\u0161ovom vzkriesen\u00ed ako o\u00a0prejave Bo\u017eieho milosrdenstva, ktor\u00e9 veriacich znovuzrodilo pre \u017eiv\u00fa n\u00e1dej a\u00a0pre neporu\u0161ite\u013en\u00e9 a\u00a0nev\u00e4dn\u00face dedi\u010dstvo sp\u00e1sy. To je t\u00e1 Dobr\u00e1 zves\u0165, ktor\u00fa naz\u00fdvame gr\u00e9ckym slovom Evanjelium. Je naozaj pote\u0161ite\u013en\u00e9 uvedomi\u0165 si, \u017ee sme vyk\u00fapen\u00ed. Boh si n\u00e1s definit\u00edvne a\u00a0nezmenite\u013ene privlastnil gestom, ktor\u00e9 naz\u00fdvame milosrdenstvo. Naozaj sa m\u00f4\u017eeme z\u00a0toho te\u0161i\u0165.<\/p>\n
V\u00a0druhej \u010dasti (v. 5-9) sa spom\u00edna \u010dasov\u00fd odstup od samotnej udalosti. Apo\u0161tol Peter to vyjadril geni\u00e1lne: prihov\u00e1ra sa svojim konkr\u00e9tnym adres\u00e1tom, ale z\u00e1rove\u0148 zachyt\u00e1va cel\u00e9 dejiny odvtedy a\u017e k\u00a0n\u00e1m. Petrov list svojou t\u00e9mou vyp\u013a\u0148a dlh\u00fd \u010dasov\u00fd priestor od po\u010diatkov Cirkvi a\u017e podnes a\u00a0nap\u013a\u0148a tento priestor n\u00e1dejou. Tu sa naozaj d\u00e1 n\u00e1js\u0165 t\u00e1 nev\u00fdslovn\u00e1 rados\u0165, ktor\u00fa Peter spom\u00edna v\u00a0z\u00e1vere \u00faryvku:\u00a0ver\u00edte a\u00a0jas\u00e1te nev\u00fdslovnou rados\u0165ou…<\/i><\/p>\n
\u00a0<\/i>Evanjelium:\u00a0<\/i>Jn 20,19-31<\/i><\/p>\n
Dne\u0161n\u00e9 evanjelium n\u00e1m predstavuje Je\u017ei\u0161ove dve zjavenia: najsk\u00f4r vo ve\u013ekono\u010dn\u00fa nede\u013eu odovzd\u00e1va apo\u0161tolom moc odp\u00fa\u0161\u0165a\u0165 hriechy (v. 19-23). Na 2. ve\u013ekono\u010dn\u00fa nede\u013eu m\u00e1me ako kres\u0165ania mo\u017enos\u0165 uva\u017eova\u0165 nad Bo\u017eou ve\u013ekodu\u0161nos\u0165ou, v\u00a0ktorej Boh dal \u013eu\u010fom moc v\u00a0mene Boha odp\u00fa\u0161\u0165a\u0165 hriechy. Uvedomujeme si na jednej strane fakt, \u017ee sme vyk\u00fapen\u00ed, teda privlastnen\u00ed Bohom, na druhej strane v\u0161ak toto vyk\u00fapenie nesie so sebou \u00fa\u017easn\u00fa slobodu a\u00a0mo\u017enos\u0165 neust\u00e1leho o\u010dis\u0165ovania od hriechov, teda od toho, \u010d\u00edm ubli\u017eujeme Bohu… Ak\u00fd je Boh len dobr\u00fd! Akou d\u00f4stojnos\u0165ou n\u00e1s obdaril!<\/p>\n
O\u00a0t\u00fd\u017ede\u0148 nesk\u00f4r sa zjavuje Tom\u00e1\u0161ovi (v. 24-29). Toto zjavenie op\u00e4\u0165 prekvapuje n\u00e1padnou ve\u013ekodu\u0161nos\u0165ou zo strany Je\u017ei\u0161a Krista. Tom\u00e1\u0161 stavia krit\u00e9ri\u00e1 pre svoj s\u00fahlas s\u00a0t\u00fdm, o \u010dom mu dosved\u010dovali ostatn\u00ed u\u010den\u00edci, splni\u0165 ich v\u0161ak nedok\u00e1zali. A\u00a0tu sa op\u00e4\u0165 zjavuje Je\u017ei\u0161 a\u00a0ve\u013ekodu\u0161ne pln\u00ed Tom\u00e1\u0161ove podmienky:\u00a0Vlo\u017e sem prst a\u00a0pozri moje ruky! Vystri ruku a\u00a0vlo\u017e ju do m\u00f4jho boku a\u00a0nebu\u010f neveriaci…<\/i>\u00a0Gr\u00e9cky text tu pou\u017e\u00edva sloveso\u00a0ginomai,<\/i>\u00a0\u010do znamen\u00e1\u00a0st\u00e1va\u0165 sa<\/i>. Je\u017ei\u0161ova v\u00fdzva Tom\u00e1\u0161ovi je aj pre n\u00e1s povzbuden\u00edm\u00a0st\u00e1va\u0165<\/i>\u00a0sa veriacimi. Sl\u00e1venie ve\u013ekono\u010dn\u00e9ho tajomstva je k\u00a0tomu jedine\u010dn\u00e1 pr\u00edle\u017eitos\u0165. Vyznajme spolu s\u00a0Tom\u00e1\u0161om:\u00a0P\u00e1n m\u00f4j a\u00a0Boh m\u00f4j!\u00a0<\/i>Je to vari najkraj\u0161ie vyznanie viery v\u00a0celom P\u00edsme.<\/p>\n
K\u00a0uveden\u00fdm udalostiam je pripojen\u00fd tzv. prv\u00fd z\u00e1ver J\u00e1novho evanjelia (v. 30-31). Evanjelista v\u00a0\u0148om d\u00e1va do pozornosti vieru v\u00a0Je\u017ei\u0161a a\u00a0vieru ako n\u00e1stroj, ktor\u00fdm si mo\u017eno nadobudn\u00fa\u0165 \u017eivot. Mysl\u00ed sa t\u00fdm Je\u017ei\u0161ov \u017eivot. Je to k\u013e\u00fa\u010dov\u00fd d\u00f4sledok Je\u017ei\u0161ovho vzkriesenia a\u00a0najvz\u00e1cnej\u0161\u00ed dar, ktor\u00fd m\u00f4\u017eeme postupne nadob\u00fada\u0165 sl\u00e1ven\u00edm ve\u013ekono\u010dn\u00e9ho tajomstva.<\/p>\n
Mons. Anton Tyrol<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"
1. \u010d\u00edtanie: Sk 2,42-47 Z\u00a0liter\u00e1rneho h\u013eadiska je tento \u00faryvok s\u00fahrnom, synt\u00e9zou predch\u00e1dzaj\u00facich detailn\u00fdch spr\u00e1v o\u00a0pr\u00edchode Ducha Sv\u00e4t\u00e9ho (Sk 2,1-13), o Petrovej re\u010di a\u00a0jej \u00fa\u010dinkoch (2,14-36) a\u00a0o\u00a0prv\u00fdch konverzi\u00e1ch (2,37-41). Text je…<\/p>\n","protected":false},"author":5,"featured_media":1811,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-1810","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1810","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1810"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1810\/revisions"}],"predecessor-version":[{"id":4265,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1810\/revisions\/4265"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/1811"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1810"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1810"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1810"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}