Koment\u00e1r k Mt 21,1-11<\/p>\n
Tento \u00faryvok jasne ukazuje ako Je\u017ei\u0161 ch\u00e1pe svoju kr\u00e1\u013eovsk\u00fa d\u00f4stojnos\u0165: nevstupuje do Jeruzalema ok\u00e1zalo a honosne, ale pokorne na osliatku. T\u00fdmto \u010dinom ukazuje dve veci: on je skuto\u010dn\u00fd Mesi\u00e1\u0161 a kr\u00e1\u013e (Zach 9,9), av\u0161ak in\u00fd ako kr\u00e1li tohto sveta. Nevystupuje pred \u010dloveka so zdrvuj\u00facou mocou, ale zostupuje k nemu s tichos\u0165ou a miernos\u0165ou. Jeho cesta k \u010dloveku vedie skrze pon\u00ed\u017eenie, ktor\u00e9 dosiahne svoju najv\u00e4\u010d\u0161iu h\u013abku pri utrpen\u00ed na kr\u00ed\u017ei.<\/p>\n
Koment\u00e1r k prv\u00e9mu \u010d\u00edtaniu Iz 50,4-7<\/p>\n
Text je tret\u00edm spevom o P\u00e1novom slu\u017eobn\u00edkovi. Je pokladan\u00fd za naj\u013eah\u0161\u00ed spomedzi \u0161tyroch spevov. Prehovor\u00ed v \u0148om s\u00e1m P\u00e1nov slu\u017eobn\u00edk. Tematicky sa sta\u0165 sklad\u00e1 zo \u0161tyroch \u010dast\u00ed: vv. 4-5a opisuj\u00fa ka\u017edodenn\u00e9 u\u010den\u00edctvo sluhu; vv. 5b-6 s\u00fa v\u00fdrazom jeho hrdinstva a v. 7 je vyznan\u00edm jeho \u00faplnej d\u00f4very v P\u00e1na po\u010das sk\u00fa\u0161ky. Z h\u013eadiska liter\u00e1rneho druhu je sta\u0165 individu\u00e1lnym \u017ealmom d\u00f4very, ke\u010f\u017ee vyznanie d\u00f4very v Boha od sprostredkovate\u013ea slova je prvorad\u00fd cie\u013e perikopy. Slu\u017eobn\u00edk je opakom izraelsk\u00e9ho \u013eudu, ktor\u00fd nepo\u010d\u00fava Bo\u017eie slovo. On mu je \u00faplne otvoren\u00fd a zvestuje to, \u010do mu P\u00e1n povie napriek nepriate\u013estvu a utrpeniu, ktor\u00e9 z toho plyn\u00fa.<\/p>\n
Koment\u00e1r k druh\u00e9mu \u010d\u00edtaniu Flp 2,6-11<\/p>\n
Tento kristologick\u00fd hymnus je ve\u013emi bohat\u00fd. V protikladoch predstavuje Je\u017ei\u0161ovu cestu zost\u00fapenia a pov\u00fd\u0161enia. V prvej \u010dasti sa hlb\u0161ie rozv\u00e1dza Je\u017ei\u0161ova „ken\u00f3za“, t.j. „vzdanie sa “ n\u00e1rokov pocty a sl\u00e1vy. Je\u017e\u00ed\u0161 sa „vzdal\/upr\u00e1zdnil“: stal sa slu\u017eobn\u00edkom, oby\u010dajn\u00fdm \u010dlovekom, ktor\u00fd dokonca zomrel smr\u0165ou na kr\u00ed\u017ei. Navonok sa „zriekol“ svojho mena (av\u0161ak neprestal by\u0165 Bohom a P\u00e1nom sl\u00e1vy, iba to nebolo vidie\u0165 o\u010dami \u013eud\u00ed), a preto ako \u010dlovek dostal meno nad in\u00e9 men\u00e1. Pon\u00ed\u017een\u00fd a potupen\u00fd slu\u017eobn\u00edk bol pov\u00fd\u0161en\u00fd a stal sa P\u00e1nom! Slu\u017eobn\u00edk opovrhovan\u00fd od \u013eud\u00ed je teraz pre\u017eiaren\u00fd takou ve\u013ekou Bo\u017eou sl\u00e1vou, \u017ee v\u0161etci musia uzna\u0165: Je\u017ei\u0161 Kristus je P\u00e1n! Kontext tohoto hymnu ur\u010duje v\u00fdzva pokornej slu\u017eby druh\u00fdm a osvojenia si toho zm\u00fd\u0161\u013eania ak\u00e9 mal Je\u017ei\u0161 Kristus. V tomto postoji ho m\u00e1me nasledova\u0165.<\/p>\n
Koment\u00e1r k pa\u0161i\u00e1m v evanjeliu Mt 26,14 \u2013 27,66<\/p>\n
Utrpen\u00edm a smr\u0165ou vyvrchol\u00ed Je\u017ei\u0161ova pozemsk\u00e1 p\u00fa\u0165. V nich sa zvidite\u013e\u0148uje e\u0161te zrete\u013enej\u0161ie Je\u017ei\u0161ova celo\u017eivotn\u00ed odovzdanos\u0165 Otcovi a \u013eudom. Je\u017ei\u0161 sa vyd\u00e1va pri poslednej ve\u010deri u\u010den\u00edkom v podobe chleba a v\u00edna. Vyd\u00e1va sa Otcovi a jeho v\u00f4li v Getsemanskej z\u00e1hrade. Bude vydan\u00fd ve\u013erade, Pil\u00e1tovi a \u013eudu. Ten ho vydal k ukri\u017eovaniu. Na kr\u00ed\u017ei sa Je\u017ei\u0161 d\u00e1va Otcovi, ktor\u00fd ho zdanlivo \u00faplne vydal napospas in\u00fdm a opustil. Jeho smr\u0165 je smr\u0165ou „star\u00e9ho“ kultu (roztrhnutie opony v 27,51), star\u00e9ho poriadku pr\u00edrody (zemetrasenie a pukanie sk\u00e1l – 27, 52). Jeho preliata krv novej zmluvy zahajuje nie\u010do nov\u00e9: m\u0155tvi dost\u00e1vaj\u00fa nov\u00fd \u017eivot (27,52). Cesta sp\u00e1sy je z\u00e1rove\u0148 cestou pon\u00ed\u017eenia a zn\u00ed\u017eenia sa k \u010dloveku. Pokora prejaven\u00e1 pri pr\u00edchodu do Sv\u00e4t\u00e9ho mesta bola len tie\u0148om pon\u00ed\u017eenia pri vypo\u010d\u00favan\u00ed, bi\u010dovan\u00ed, potupen\u00ed a pri ukri\u017eovan\u00ed. Je\u017ei\u0161 nepri\u0161iel utl\u00e1\u010da\u0165, ale pribl\u00ed\u017eil sa n\u00e1m, aby n\u00e1s zachr\u00e1nil. Tak\u00e9ho Krista sa nemus\u00edme b\u00e1\u0165, aj ke\u010f by sme boli najv\u00e4\u010d\u0161\u00edmi zlo\u010dincami. No m\u00e1rne by v\u0161ak bolo, keby k n\u00e1m zost\u00fapil, ak by sme my nezost\u00fapili k nemu z tr\u00f3nu sebesta\u010dnosti a nez\u00e1vislosti na Kristu.<\/p>\n
Mons. Jozef Jan\u010dovi\u010d<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Koment\u00e1r k Mt 21,1-11 Tento \u00faryvok jasne ukazuje ako Je\u017ei\u0161 ch\u00e1pe svoju kr\u00e1\u013eovsk\u00fa d\u00f4stojnos\u0165: nevstupuje do Jeruzalema ok\u00e1zalo a honosne, ale pokorne na osliatku. T\u00fdmto \u010dinom ukazuje dve veci: on…<\/p>\n","protected":false},"author":5,"featured_media":1805,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-1803","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1803","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1803"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1803\/revisions"}],"predecessor-version":[{"id":4371,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1803\/revisions\/4371"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/1805"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1803"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1803"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1803"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}