{"id":1757,"date":"2026-03-04T11:28:33","date_gmt":"2026-03-04T10:28:33","guid":{"rendered":"https:\/\/kbd.christ-net.sk\/?p=1757"},"modified":"2026-03-07T14:30:04","modified_gmt":"2026-03-07T13:30:04","slug":"komentar-k-citaniam-3-postnej-nedele-a","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentar-k-citaniam-3-postnej-nedele-a\/","title":{"rendered":"Koment\u00e1r k \u010d\u00edtaniam 3. p\u00f4stnej nedele \u201eA\u201c"},"content":{"rendered":"

Prv\u00e9 \u010d\u00edtanie Ex 17,3-7<\/strong><\/p>\n

\u010c\u00edtanie sp\u00e1ja t\u00e9mu sm\u00e4du \u013eudu s t\u00e9mou jeho reptania a pok\u00fa\u0161ania Boha v p\u00fa\u0161ti. Mot\u00edv reptania je typick\u00fd pre putovanie Izraela p\u00fa\u0161\u0165ou. Po vysloboden\u00ed a prechode morom je Izrael je ako na za\u010diatku, zabudol na z\u00e1zraky v Egypte a ned\u00f4veruje P\u00e1novi. Bo\u017e\u00ed dar slobody sa \u013eudu stal bremenom! Nedostatok vody v Rafidim vyvolal vzburu Izraelitov pro\u00acti Moj\u017ei\u0161ovi, ktor\u00e1 je ostr\u00fdm pr\u00e1vnym sporom (hebr. r\u00edb na pozad\u00ed mena Mer\u00edba, miesto sporu a vadenia). Je to proces proti ob\u017ealovan\u00e9mu, ktor\u00fdm je Moj\u017ei\u0161 a nepriamo aj Boh. S\u00fa obvinen\u00ed z toho, \u017ee nesplnili nie\u010do, k \u010domu sa zaviazali na za\u010diatku vyslobodenia \u013eudu z otroctva. Vzbura proti Moj\u017ei\u0161ovi je vlastne procesom proti Bohu. Moj\u017ei\u0161 to \u013eudu pr\u00e1vom vy\u010d\u00edta. Na pozad\u00ed \u013eudskej nevery sa v\u0161ak ukazuje Bo\u017eia vernos\u0165 a P\u00e1n sa op\u00e4\u0165 postar\u00e1 o svoj \u013eud a nech\u00e1 vytryskn\u00fa\u0165 vodu zo skaly. \u013dud v\u0161ak pochybuje o tom, \u010di je Boh na ich strane a medzi nimi, \u010d\u00edm pok\u00fa\u0161ali P\u00e1na (prv\u00fd n\u00e1zov miesta Massa poch\u00e1dza z kore\u0148a \u201epok\u00fa\u0161a\u0165\u201c). V tomto \u010d\u00edtan\u00ed je kr\u00e1\u010danie p\u00fa\u0161\u0165ou po vysloboden\u00ed z Egypta predobrazom Ve\u013ekej noci a h\u013eadanie vody symbolizuje opravdiv\u00fd \u017eivot (porov. evanjelium Jn 4 o \u017eivej vode).<\/p>\n

Druh\u00e9 \u010d\u00edtanie Rim 5,1-2.5-8<\/strong><\/p>\n

Piata kapitola za\u010d\u00edna druh\u00fa ve\u013ek\u00fa \u010das\u0165 Listu Rimanom (5,1-8,39). Pavol pouk\u00e1\u017ee na d\u00f4sledky \u017eivota viery a ospravedlnenia, ktor\u00e9 je o odpusten\u00ed hriechov a o priate\u013estve s Bohom, o ktor\u00fdch pojedn\u00e1val v kap. 1-4. Zmenil sa t\u00f3n v liste: Apo\u0161tol hovor\u00ed ako \u0161\u0165astn\u00fd \u010dlovek naplnen\u00fd rados\u0165ou. Ospravedlnen\u00ed Kristom sme zmieren\u00ed s Bohom. To prin\u00e1\u0161a ve\u013ea privil\u00e9gi\u00ed: pokoj s Bohom, n\u00e1dej na dosiahnutie Bo\u017eej sl\u00e1vy a vyliatie Bo\u017eej l\u00e1sky (5,1-5). Popis, ako Kristova smr\u0165 uskuto\u010dnila toto ospravedlnenie, sp\u00e1su a zmierenie (5,6-8) patr\u00ed k najv\u00fdznamnej\u0161\u00edm objasneniam nepodmienenosti a nadmernosti Bo\u017eej l\u00e1sky v Novom z\u00e1kone: spo\u010d\u00edva v ochote zomrie\u0165 za hrie\u0161nikov, ktor\u00ed si tak\u00fa ve\u013ekorysos\u0165 nezasl\u00fa\u017eia. Jedin\u00e9, \u010do n\u00e1m teda zost\u00e1va, je chv\u00e1li\u0165 sa Bohom a jeho l\u00e1skou. Za pov\u0161imnutie stoj\u00ed to, \u017ee je to l\u00e1ska Otca (on dokazuje svoju l\u00e1sku, v. 8), Syna (on zomrel za hrie\u0161nikov, v. 6-8), Ducha (l\u00e1ska je rozliata do na\u0161ich s\u0155dc cez neho, v. 5): cel\u00e1 Trojice ukazuje tak svoju l\u00e1sku k \u010dloveku. L\u00e1ska a\u017e do krajnosti je odpove\u010fou na \u013eudsk\u00e9 nepriate\u013estvo vo\u010di Bohu!<\/p>\n

Evanjelium Jn 4,5-42 \u201eKie\u017eby sme poznali Bo\u017e\u00ed dar!\u201c<\/strong><\/p>\n

Evanjeliov\u00fd pr\u00edbeh dne\u0161nej nedele o Je\u017ei\u0161ovom stretnut\u00ed so samarit\u00e1nskou \u017eenou v Sychare, t.j. v Sicheme pri studni je pln\u00fd zvratov a vyvol\u00e1va v n\u00e1s t\u00fa\u017ebu po ve\u013ekom dare. Dlh\u00e1 sta\u0165 je ozvenou staroz\u00e1konn\u00fdch stretnut\u00ed Izraelitov (Abrah\u00e1movho sluhu Eliezer v Gn 24,10-52; Jakuba 29,1-13, Moj\u017ei\u0161a v Ex 2,15b-21) s cudzinkami pri studni, kde si na\u0161li bud\u00facu nevestu pre seba alebo pre in\u00e9ho mu\u017ea. V J\u00e1novom evanjeliu m\u00e1 navy\u0161e rozhovor povahu graduj\u00facej zjavuj\u00facej re\u010di, ktor\u00e1 rozv\u00edja poznanie o P\u00e1novi. Pri hlbokej studni Jakuba si \u017eena prehlbuje poznanie a vieru v toho, kto je v\u00e4\u010d\u0161\u00ed ako Jakub. Je\u017ei\u0161a spozn\u00e1va najsk\u00f4r ako \u017dida (v. 9) nesk\u00f4r ako proroka (v. 19) ktor\u00e9ho pr\u00edchod ohl\u00e1sil Moj\u017ei\u0161 (porov. Dt 18,15-19) a potom ho spozn\u00e1 ako Mesi\u00e1\u0161a (v. 25-26) a napokon ho v\u0161etok \u013eud mesta po dvoch d\u0148och pobytu v Sychare spozn\u00e1 ako Spasite\u013ea sveta. V stretnut\u00ed so Samarit\u00e1nkou je dvakr\u00e1t v\u00fdrazne akt\u00edvny s\u00e1m Je\u017ei\u0161 s prosbou: \u201eDaj sa mi napi\u0165!\u201c (Jn 4,7) a v\u00fdzvou: \u201eCho\u010f, zavolaj svojho mu\u017ea a pr\u00ed\u010f sem!\u201c (Jn 4,16). Ostatn\u00e9 prebieha v l\u00ednii povedan\u00e9ho. P\u00e1n pon\u00faka \u017eiv\u00fa vodu a Ducha, no \u017eena mysl\u00ed na be\u017en\u00fa \u010derstv\u00fa vodu, no napokon, ke\u010f spozn\u00e1 v\u00fdnimo\u010dnos\u0165 Je\u017ei\u0161a ako Mesi\u00e1\u0161a, nech\u00e1 pri studni dokonca aj d\u017eb\u00e1n a ide ohl\u00e1si\u0165 \u013eu\u010fom toho, koho spoznala, u\u017e m\u00e1 dar, opravdiv\u00fa vodu aj Ducha, ktor\u00fd ju \u017eenie k in\u00fdm \u013eu\u010fom mesta. Mesto s jeho \u013eudom predstavuj\u00fa zlomok Cirkvi a v Kristovi ako nevesta n\u00e1jde \u013eud svojho \u017een\u00edcha a opravdiv\u00fd dar pre cel\u00e9 \u013eudstvo, v ktorom je zosobnen\u00fd Boh a v \u0148om si Boha uctievame v tom opravdivom duchu (v \u0148om sa \u201eprav\u00ed ctitelia bud\u00fa kla\u0148a\u0165 Otcovi v Duchu a pravde\u201c Jn 4,23).<\/p>\n

(Foto: Sychar pod Garizimom a Jakubova stud\u0148a v Sychare)<\/p>\n

\"\"<\/p>\n","protected":false},"excerpt":{"rendered":"

Prv\u00e9 \u010d\u00edtanie Ex 17,3-7 \u010c\u00edtanie sp\u00e1ja t\u00e9mu sm\u00e4du \u013eudu s t\u00e9mou jeho reptania a pok\u00fa\u0161ania Boha v p\u00fa\u0161ti. Mot\u00edv reptania je typick\u00fd pre putovanie Izraela p\u00fa\u0161\u0165ou. Po vysloboden\u00ed a prechode…<\/p>\n","protected":false},"author":5,"featured_media":2267,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-1757","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1757","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1757"}],"version-history":[{"count":5,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1757\/revisions"}],"predecessor-version":[{"id":5426,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1757\/revisions\/5426"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/2267"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1757"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1757"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1757"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}