1. \u010d\u00edtanie:\u00a0<\/i>Iz 11,1-10<\/i><\/p>\n
Prv\u00e1 lekcia je z\u00a0Izai\u00e1\u0161ovej \u201eKnihy o\u00a0Emanuelovi\u201c (Iz 7 \u2013 12) a\u00a0hovor\u00ed najsk\u00f4r o\u00a0Mesi\u00e1\u0161ovi a\u00a0o\u00a0P\u00e1novom duchu, ktor\u00fd na \u0148om spo\u010dinie (v. 1-2). Potom spont\u00e1nne pokra\u010duje charakteristikou vz\u0165ahu, ktor\u00fd Mesi\u00e1\u0161 bude ma\u0165 vo\u010di\u00a0mali\u010dk\u00fdm,<\/i>\u00a0aj vo\u010di\u00a0bezbo\u017en\u00edkom.<\/i>\u00a0Bude s\u00fadi\u0165 pod\u013ea pravdy a\u00a0vo vernosti (v. 3-5). D\u00f4sledkom jeho vl\u00e1dy bude pokoj a\u00a0s\u00falad v\u00a0celom tvorstve (v. 6-8). Tieto mesi\u00e1\u0161ske dobr\u00e1 s\u00fa tu op\u00edsan\u00e9 pomocou rajsk\u00fdch kateg\u00f3ri\u00ed a\u00a0vyjadruj\u00fa dokonal\u00fa harm\u00f3niu medzi tvormi, ktor\u00e9 tradi\u010dne stoja proti sebe.<\/p>\n
V\u00fdznamn\u00e9 s\u00fa aj \u010fal\u0161ie kateg\u00f3rie, ako napr.\u00a0sv\u00e4t\u00fd vrch, poznanie P\u00e1na, kore\u0148 Jesseho.\u00a0<\/i>Tieto kateg\u00f3rie pod\u00e1vaj\u00fa charakteristiku mesi\u00e1\u0161skych \u010dias. V Je\u017ei\u0161ovom ohlasovan\u00ed evanjelia maj\u00fa ve\u013ek\u00fd v\u00fdznam a\u00a0v\u00a0kateg\u00f3rii\u00a0kore\u0148 Jesseho\u00a0<\/i>spozn\u00e1vame aj znamenie mari\u00e1nskej \u00facty.<\/p>\n
Preto adventn\u00e1 t\u00fa\u017eba po Mesi\u00e1\u0161ovej bl\u00edzkosti je vlastne t\u00fa\u017ebou po n\u00e1prave vz\u0165ahov v\u00a0tvorstve a\u00a0po \u017eivo pre\u017e\u00edvanej P\u00e1novej pr\u00edtomnosti. Z\u00e1rove\u0148 n\u00e1s to vedie aj k\u00a0pr\u00e1ci na sebe sam\u00fdch, aby sme vo vlastnom \u017eivote dok\u00e1zali zladi\u0165 \u010dasn\u00e9 s\u00a0ve\u010dn\u00fdm, telesn\u00e9 s\u00a0duchovn\u00fdm.<\/p>\n
\u00a0<\/i><\/p>\n
2. \u010d\u00edtanie:\u00a0<\/i>Rim 15,4-9<\/i><\/p>\n
Ka\u017ed\u00fd prejav, kni\u017en\u00fd alebo \u00fastny, sa kon\u010d\u00ed zhrnut\u00edm predt\u00fdm rozv\u00edjanej t\u00e9my a z\u00e1vere\u010dn\u00fdm povzbuden\u00edm plni\u0165 v\u0161etko tak, ako to bolo vysvetlen\u00e9. Aj Pavlov \u00faryvok z\u00a0Listu Rimanom prezr\u00e1dza tento z\u00e1mer. \u00daryvok je z\u00a0predposlednej kapitoly tohto listu. Pavol tu obracia svoj poh\u013ead na cel\u00fd Star\u00fd z\u00e1kon. V\u0161etko, \u010do sa v\u00a0t\u00fdchto knih\u00e1ch nach\u00e1dza, je nap\u00edsan\u00e9 na pou\u010denie veriacich, ktor\u00ed tak\u00a0trpezlivos\u0165ou a\u00a0\u00fatechou<\/i>\u00a0dost\u00e1vaj\u00fa n\u00e1dej vyk\u00fapenia a\u00a0sp\u00e1sy.<\/p>\n
Preto aj my dnes si horlivos\u0165ou v\u00a0adventn\u00fdch sna\u017eeniach m\u00f4\u017eeme posilni\u0165 vieru a\u00a0zv\u00e4\u010d\u0161i\u0165 n\u00e1dej na Bo\u017eiu bl\u00edzkos\u0165. A\u00a0tak Pavlovo povzbudenie\u00a0prij\u00edma\u0165 jeden druh\u00e9ho\u00a0<\/i>a\u00a0oslavova\u0165 Boha za jeho milosrdenstvo\u00a0<\/i>bude pre n\u00e1s \u013eahk\u00e9 a\u00a0samozrejm\u00e9.<\/p>\n
Evanjelium:\u00a0<\/i>Mt 3,1-12<\/i><\/p>\n
Liturgia druhej adventnej nedele obracia n\u00e1\u0161 duchovn\u00fd zrak na hlavn\u00e9ho \u201eadventn\u00e9ho kazate\u013ea\u201c, J\u00e1na Krstite\u013ea, ktor\u00fd hl\u00e1sal pok\u00e1nie. Jeho v\u00fdzvy boli ve\u013emi adresn\u00e9 a\u00a0konkr\u00e9tne: prin\u00e1\u0161a\u0165\u00a0ovocie hodn\u00e9 pok\u00e1nia!<\/i>\u00a0Znamen\u00e1 to ve\u013ek\u00fa d\u00f4slednos\u0165 v\u00a0spravodlivosti a\u00a0v\u00a0zachov\u00e1van\u00ed Bo\u017e\u00edch prik\u00e1zan\u00ed. Evanjelista Mat\u00fa\u0161 na\u0161iel miesto v\u00a0Izai\u00e1\u0161ovom proroctve (40,3) o\u00a0hlase volaj\u00facom na p\u00fa\u0161ti a\u00a0pod vplyvom in\u0161pir\u00e1cie Duchom Sv\u00e4t\u00fdm tvrd\u00ed, \u017ee tieto Izai\u00e1\u0161ove slov\u00e1 sa vz\u0165ahuj\u00fa na J\u00e1na Krstite\u013ea. Je to teda s\u00fa\u010das\u0165 Bo\u017eieho zjavenia. N\u00e1pl\u0148ou adventu je teda\u00a0pr\u00edprava cesty pre P\u00e1na.\u00a0<\/i>\u010co to konkr\u00e9tne znamen\u00e1, m\u00e1me n\u00e1zorne vyjadren\u00e9 v\u00a0\u010fal\u0161\u00edch ver\u0161och: robi\u0165 pok\u00e1nie. Nesmieme pritom zabudn\u00fa\u0165 na to, \u017ee pok\u00e1n\u00edm sa neumen\u0161uje, ani nezu\u017euje n\u00e1\u0161 \u017eivot! Nezu\u017euj\u00fa sa n\u00e1m mo\u017enosti \u017eivota, neobmedzuje sa n\u00e1\u0161 \u013eudsk\u00fd rozvoj… Naopak: pok\u00e1n\u00edm sa upres\u0148uje smerovanie n\u00e1\u0161ho \u017eivota. Zu\u017euj\u00fa sa n\u00e1m mo\u017enosti preto, aby sa viac vyzdvihli spr\u00e1vne a\u00a0prav\u00e9 hodnoty. N\u00e1\u0161 \u017eivot pok\u00e1n\u00edm str\u00e1ca zbyto\u010dn\u00e9 ok\u013euky. Napokon pok\u00e1n\u00edm sa usp\u00f4sobujeme na prijatie Ducha Sv\u00e4t\u00e9ho a\u00a0jeho oh\u0148a.<\/p>\n
Je dobr\u00e9 pripomen\u00fa\u0165 si, \u017ee popri J\u00e1novej v\u00fdzve\u00a0Robte pok\u00e1nie, lebo sa pribl\u00ed\u017eilo nebesk\u00e9 kr\u00e1\u013eovstvo\u00a0<\/i>(Mt 3,2) je uveden\u00e1 aj prv\u00e1 veta Je\u017ei\u0161ovho verejn\u00e9ho \u00fa\u010dinkovania. A\u00a0je to doslova t\u00e1 ist\u00e1 veta v\u00a0Mt 4,17:\u00a0Robte pok\u00e1nie, lebo sa pribl\u00ed\u017eilo nebesk\u00e9 kr\u00e1\u013eovstvo.<\/i><\/p>\n
Je teda jasn\u00e9, \u017ee pok\u00e1nie je podmienkou na prijatie evanjelia. Iba ten, kto rob\u00ed pok\u00e1nie, porozumie a\u00a0\u00fa\u010dinne prijme Radostn\u00fa zves\u0165 o\u00a0sp\u00e1se, ktor\u00fa prin\u00e1\u0161a Je\u017ei\u0161 Kristus. M\u00f4\u017eeme u\u017e teraz myslie\u0165 na to, \u017ee tajomstvu Vtelenia a\u00a0Vyk\u00fapenia porozumieme iba vtedy, ke\u010f budeme robi\u0165 pok\u00e1nie. Pok\u00e1nie nikdy nie je pon\u00ed\u017een\u00edm \u010dloveka, ale vyjadren\u00edm jeho d\u00f4stojnosti a\u00a0spr\u00e1vneho smerovania jeho \u017eivota.<\/p>\n
Mons. Anton Tyrol<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"
1. \u010d\u00edtanie:\u00a0Iz 11,1-10 Prv\u00e1 lekcia je z\u00a0Izai\u00e1\u0161ovej \u201eKnihy o\u00a0Emanuelovi\u201c (Iz 7 \u2013 12) a\u00a0hovor\u00ed najsk\u00f4r o\u00a0Mesi\u00e1\u0161ovi a\u00a0o\u00a0P\u00e1novom duchu, ktor\u00fd na \u0148om spo\u010dinie (v. 1-2). Potom spont\u00e1nne pokra\u010duje charakteristikou vz\u0165ahu, ktor\u00fd…<\/p>\n","protected":false},"author":5,"featured_media":4808,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-1513","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1513","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1513"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1513\/revisions"}],"predecessor-version":[{"id":4284,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1513\/revisions\/4284"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/4808"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1513"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1513"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1513"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}