{"id":1511,"date":"2019-12-04T11:56:38","date_gmt":"2019-12-04T10:56:38","guid":{"rendered":"https:\/\/kbd.christ-net.sk\/?p=1511"},"modified":"2024-06-18T10:30:22","modified_gmt":"2024-06-18T08:30:22","slug":"komentare-k-sviatku-neposkvrneneho-pocatia-panny-marie","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentare-k-sviatku-neposkvrneneho-pocatia-panny-marie\/","title":{"rendered":"Koment\u00e1re k sviatku Nepo\u0161kvrnen\u00e9ho po\u010datia Panny M\u00e1rie"},"content":{"rendered":"

1. \u010d\u00edtanie:\u00a0<\/i>Gn 3,9-15.20<\/span><\/p>\n

Uveden\u00fd text 1. lekcie je s\u00fa\u010das\u0165ou tzv. 2. spr\u00e1vy o\u00a0stvoren\u00ed sveta. Je to spr\u00e1va, ktor\u00e1 s\u00edce nehovor\u00ed tak pekne schematicky o\u00a0stvoren\u00ed sveta za \u0161es\u0165 dn\u00ed, ako 1. spr\u00e1va, ale je cenn\u00e1 najm\u00e4 t\u00fdm, \u017ee pod\u00e1va \u010fal\u0161ie detaily o\u00a0prv\u00fdch \u013eu\u010foch, o\u00a0ich men\u00e1ch, o\u00a0ich vz\u00e1jomnej radosti jeden z\u00a0druh\u00e9ho a\u00a0pod. Hovor\u00ed n\u00e1m tie\u017e o\u00a0prvotnom hriechu a\u00a0jeho d\u00f4sledkoch, aj o\u00a0n\u00e1deji v\u00ed\u0165azstva nad poku\u0161ite\u013eom. T\u00fato n\u00e1dej dal Boh prv\u00fdm \u013eu\u010fom.<\/span><\/p>\n

Text dne\u0161n\u00e9ho sviatku hovor\u00ed pr\u00e1ve o\u00a0tejto n\u00e1deji na v\u00ed\u0165azstvo. Za\u010d\u00edna sa ot\u00e1zkou Boha adresovanou prv\u00fdm \u013eu\u010fom:\u00a0Kde si?<\/i>\u00a0Je to ot\u00e1zka na dan\u00fa situ\u00e1ciu, ale z\u00e1rove\u0148 ju mo\u017eno ch\u00e1pa\u0165 ako ot\u00e1zku, ktor\u00fa Boh d\u00e1va ka\u017ed\u00e9mu \u010dloveku: \u201eKde si vo vz\u0165ahu ku mne? Kde si, ako si na tom vo vz\u0165ahu k\u00a0bl\u00ed\u017enym?\u201c Alebo ju mo\u017eno vn\u00edma\u0165 aj ako ot\u00e1zku cel\u00e9mu \u013eudstvu: \u201eKde si? Kam si sa dopracovalo?\u201c<\/span><\/p>\n

Advent je \u010dasom odpoved\u00ed na tieto ot\u00e1zky. Liturgick\u00e1 sl\u00e1vnos\u0165 Nepo\u0161kvrnen\u00e9ho po\u010datia n\u00e1s poz\u00fdva uva\u017eova\u0165 o\u00a0Bo\u017eej dobrote a\u00a0Bo\u017eom s\u00facite s\u00a0\u010dlovekom. P\u00e1n Boh na\u0161iel ve\u013ekolep\u00e9 rie\u0161enie d\u00f4sledkov hriechu. To podstatn\u00e9, \u010do \u010dlovek nedok\u00e1zal urobi\u0165, to urobil Boh. Ale P\u00e1n Boh n\u00e1s nezachr\u00e1ni bez n\u00e1s. Iba vtedy si budeme m\u00f4c\u0165 privlastni\u0165 \u00fa\u010dinky vyk\u00fapenia, ke\u010f sa o\u00a0to budeme usilova\u0165.<\/span><\/p>\n

\u00a0<\/span><\/p>\n

2. \u010d\u00edtanie:\u00a0<\/i><\/span>Ef 1,3-6.11-12<\/span><\/p>\n

Text druh\u00e9ho \u010d\u00edtania m\u00e1 v\u00a0kompletnom texte P\u00edsma n\u00e1zov \u201eChv\u00e1lospev na milos\u0165 vyk\u00fapenia\u201c. Autor tohto listu oslavuje Boha Otca, ktor\u00fd v\u00a0Je\u017ei\u0161ovi Kristovi, resp. cez Je\u017ei\u0161a Krista daroval vyk\u00fapen\u00fdm \u013eu\u010fom v\u0161etko duchovn\u00e9 dobro. V\u00a0\u010dom ono spo\u010d\u00edva?<\/span><\/p>\n

\u0164a\u017eiskov\u00fd v\u00fdraz pre pochopenie tohto duchovn\u00e9ho po\u017eehnania je vyvolenie pred stvoren\u00edm sveta na to,\u00a0aby sme boli sv\u00e4t\u00ed a\u00a0nepo\u0161kvrnen\u00ed v\u00a0l\u00e1ske…<\/i>\u00a0(1,4). Toto je cie\u013e n\u00e1\u0161ho vyvolenia. Iste n\u00e1s v\u00a0tejto chv\u00edli napad\u00e1 my\u0161lienka: Ako to dosiahnu\u0165, ke\u010f sme to u\u017e raz pokazili dedi\u010dn\u00fdm hriechom. K\u00a0tomu pristupuj\u00fa osobn\u00e9 hriechy a\u00a0nedokonalosti. Autor tohto listu t\u00fato ot\u00e1zku nerie\u0161i, preto ju nemus\u00edme rie\u0161i\u0165 ani my. M\u00f4\u017eeme si v\u0161ak v\u0161\u00edma\u0165 \u010fal\u0161ie k\u013e\u00fa\u010dov\u00e9 miesta v\u00a0texte:\u00a0skrze Je\u017ei\u0161a Krista<\/i>\u00a0sa st\u00e1vame\u00a0adopt\u00edvnymi synmi.<\/i>\u00a0Zd\u00e1 sa, \u017ee to je odpove\u010f na polo\u017een\u00fa ot\u00e1zku. V\u00a0Je\u017ei\u0161ovi Kristovi sa toti\u017e st\u00e1vame dedi\u010dmi v\u0161etk\u00e9ho, \u010do n\u00e1m Otec chce darova\u0165.<\/span><\/p>\n

Liturgick\u00e1 sl\u00e1vnos\u0165 Nepo\u0161kvrnen\u00e9ho po\u010datia Panny M\u00e1rie je na\u0161ou rados\u0165ou a\u00a0je pre n\u00e1s d\u00f4vodom d\u00fafa\u0165 v\u00a0Boha, ktor\u00fd na\u0161iel rie\u0161enie aj pre n\u00e1s hrie\u0161nych, aby sme sa mohli sta\u0165 sv\u00e4t\u00fdmi a\u00a0by\u0165 ve\u010dne bla\u017een\u00ed.<\/span><\/p>\n

\u00a0<\/span><\/p>\n

Evanjelium:<\/i><\/span>\u00a0Lk 1,26-28<\/span><\/p>\n

Panna M\u00e1ria m\u00e1 pevn\u00e9 miesto v\u00a0dejin\u00e1ch na\u0161ej sp\u00e1sy. Pokia\u013e ide o\u00a0\u00fa\u010das\u0165 \u010dloveka na sp\u00e1se \u013eud\u00ed, smelo mo\u017eno poveda\u0165, \u017ee jej miesto je rozhoduj\u00face spomedzi v\u0161etk\u00fdch \u013eud\u00ed. D\u00f4le\u017eit\u00e9 miesta v\u00a0texte o\u00a0P\u00e1novom zvestovan\u00ed s\u00fa najm\u00e4 dve: anjelsk\u00e9 oslovenie:\u00a0M\u00e1ria, milosti pln\u00e1…<\/i>\u00a0(Lk 1,28). Tento v\u00fdraz je ve\u013emi d\u00f4le\u017eit\u00fd, preto\u017ee hovor\u00ed o\u00a0M\u00e1rii ako o\u00a0osobe celkom naplnenej Bo\u017eou milos\u0165ou. V\u00a0M\u00e1rii nemal hriech absol\u00fatne \u017eiadne miesto. Gr\u00e9cky v\u00fdraz na ozna\u010denie plnosti milosti\u00a0kecharitom\u00e9ne\u00a0<\/i>znamen\u00e1 trval\u00fd stav milosti a\u00a0z\u00a0neho vypl\u00fdvaj\u00face d\u00f4sledky. M\u00f4\u017eeme teda obdivova\u0165 M\u00e1riu a\u00a0dielo Bo\u017eej l\u00e1sky a\u00a0milosti v\u00a0nej.<\/span><\/p>\n

\u010eal\u0161\u00edm d\u00f4le\u017eit\u00fdm v\u00fdrazom je M\u00e1riina odpove\u010f\u00a0…ja mu\u017ea nepozn\u00e1m\u00a0<\/i>(gr.\u00a0andra ou ginosko<\/i>). Je tu pou\u017eit\u00fd kategorick\u00fd z\u00e1por, ktor\u00fd nepozn\u00e1 v\u00fdnimku. Pr\u00edtomn\u00fd \u010das slovesa pozna\u0165 zas vyjadruje trval\u00fd charakter nazna\u010denej \u010dinnosti.<\/span><\/p>\n

M\u00f4\u017eeme dnes len obdivova\u0165 Pannu M\u00e1riu za jej oddanos\u0165 Bohu a\u00a0\u00faprimn\u00fa pripravenos\u0165 spolupracova\u0165 s\u00a0Bohom na plnen\u00ed jeho v\u00f4le a\u00a0jeho pl\u00e1nu sp\u00e1sy.<\/span><\/p>\n

Mons. Anton Tyrol<\/i><\/b><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

1. \u010d\u00edtanie:\u00a0Gn 3,9-15.20 Uveden\u00fd text 1. lekcie je s\u00fa\u010das\u0165ou tzv. 2. spr\u00e1vy o\u00a0stvoren\u00ed sveta. Je to spr\u00e1va, ktor\u00e1 s\u00edce nehovor\u00ed tak pekne schematicky o\u00a0stvoren\u00ed sveta za \u0161es\u0165 dn\u00ed, ako 1….<\/p>\n","protected":false},"author":5,"featured_media":1507,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-1511","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1511","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1511"}],"version-history":[{"count":1,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1511\/revisions"}],"predecessor-version":[{"id":4375,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1511\/revisions\/4375"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/1507"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1511"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1511"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1511"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}