{"id":1477,"date":"2026-01-15T10:45:31","date_gmt":"2026-01-15T09:45:31","guid":{"rendered":"https:\/\/kbd.christ-net.sk\/?p=1477"},"modified":"2026-01-30T14:11:03","modified_gmt":"2026-01-30T13:11:03","slug":"komentar-k-citaniam-2-nedele-v-cezrocnom-obdobi-a","status":"publish","type":"post","link":"https:\/\/kbd.sk\/index.php\/liturgicke-komentare\/komentar-k-citaniam-2-nedele-v-cezrocnom-obdobi-a\/","title":{"rendered":"2. nede\u013ea v cezro\u010dnom obdob\u00ed &#8222;A&#8220;"},"content":{"rendered":"<p style=\"text-align: justify;\"><i>1. \u010d\u00edtanie:\u00a0<\/i>Iz 49,3.5-6<\/p>\n<p style=\"text-align: justify;\">\u00daryvok z\u00a0druhej piesne o\u00a0P\u00e1novom slu\u017eobn\u00edkovi (Iz 49,1-6) vytv\u00e1ra prepojenie s\u00a0predo\u0161lou nede\u013eou, kde v\u00a0prvom \u010d\u00edtan\u00ed zazneli ver\u0161e prvej piesne (Iz 42,1-4.6-7). V\u00a0koment\u00e1ri pred t\u00fd\u017ed\u0148om bola spomenut\u00e1\u00a0mo\u017en\u00e1 kolekt\u00edvna i individu\u00e1lna identifik\u00e1cia \u201eslu\u017eobn\u00edka\u201c. Oba aspekty vych\u00e1dzaj\u00fa na povrch i\u00a0v\u00a0druhej piesni. Najprv je slu\u017eobn\u00edk identifikovan\u00fd ako\u00a0<i>\u201eIzrael\u201c<\/i>, potom dost\u00e1va \u010drty jednotlivca, ktor\u00fd vyd\u00e1va svedectvo o\u00a0svojom povolan\u00ed a\u00a0poslan\u00ed. Bolo tie\u017e spomenut\u00e9, \u017ee evanjeli\u00e1 \u010d\u00edtaj\u00fa Je\u017ei\u0161ovu slu\u017ebu v\u00a0perspekt\u00edve uskuto\u010dnenia Izai\u00e1\u0161ov\u00fdch slov o\u00a0P\u00e1novom slu\u017eobn\u00edkovi.<\/p>\n<p style=\"text-align: justify;\">Stoj\u00ed v\u0161ak za to pripomen\u00fa\u0165 si p\u00f4vodn\u00fd kontext \u00faryvku. Po\u010dn\u00fac od kap. 40 sa v\u00a0Izai\u00e1\u0161ovom spise otv\u00e1ra nov\u00e1 kapitola proroctva, pripisovan\u00e1 novej situ\u00e1cii. K\u00fdm v\u00a0prvej \u010dasti hlas proroka nalieha na svedomie \u013eudu pr\u00edsnym\u00a0<i>\u201ebeda\u201c\u00a0<\/i>(Iz 1,4) a\u00a0upozor\u0148uje na bl\u00ed\u017eiace sa nebezpe\u010denstvo ne\u0161\u0165astia, druh\u00e1 \u010das\u0165 sa nesie v\u00a0duchu v\u00fdzvy\u00a0<i>\u201epote\u0161ujte\u201c<\/i>\u00a0(Iz 40,1), pozvania posilni\u0165 a\u00a0vlia\u0165 nov\u00fa n\u00e1dej. Tak i slov\u00e1 P\u00e1novho slu\u017eobn\u00edka \u2013 v\u00a0druhej piesni hovor\u00ed toti\u017e on s\u00e1m v\u00a0prvej osobe \u2013 \u00fastia do povzbudenia, ktor\u00e9 roz\u0161iruje dar sp\u00e1sy do univerz\u00e1lnych rozmerov. P\u00e1nov slu\u017eobn\u00edk bude\u00a0<i>\u201esvetlom n\u00e1rodov\u201c<\/i>, aby Bo\u017eia sp\u00e1sa\u00a0<i>\u201esiahala a\u017e do kon\u010d\u00edn zeme\u201c<\/i>.<\/p>\n<p style=\"text-align: justify;\"><i>2. \u010d\u00edtanie:\u00a0<\/i>1Kor 1,1-3<\/p>\n<p style=\"text-align: justify;\">Pri \u010d\u00edtan\u00ed Pavlov\u00fdch listov nie je \u0165a\u017ek\u00e9 si v\u0161imn\u00fa\u0165, \u017ee prv\u00e9 riadky s\u00fa formulovan\u00e9 skoro rovnako. Apo\u0161tol sa toti\u017e prid\u0155\u017ea listovej formy typickej pre svoju dobu. Na rozdiel od n\u00e1s, ktor\u00ed \u2013 ak e\u0161te listy p\u00ed\u0161eme \u2013 zvykneme za\u010d\u00edna\u0165 list osloven\u00edm typu\u00a0<i>\u201eMil\u00fd priate\u013e&#8230;\u201c<\/i>, v\u00a0Pavlovej dobe sa najprv predstavil odosielate\u013e, pr\u00edpadne predstavil i\u00a0t\u00fdch, ktor\u00ed st\u00e1li v\u00a0danom momente po jeho boku. Tak ako v\u00a0tomto pr\u00edpade, ke\u010f spom\u00edna\u00a0brata Sostena. Hne\u010f na to s\u00fa uveden\u00ed adres\u00e1ti \u2013 Bo\u017eia cirkev v\u00a0Korinte \u2013 a\u00a0kr\u00e1tky pozdrav:\u00a0<i>\u201eMilos\u0165 v\u00e1m a\u00a0pokoj&#8230;\u201c<\/i><\/p>\n<p style=\"text-align: justify;\">Hoci \u00favodn\u00e1 \u010das\u0165 listu je do istej miery form\u00e1lna, mo\u017eno v\u00a0nej objavi\u0165 podnetn\u00e9 detaily. Napr\u00edklad to, ako od sam\u00e9ho za\u010diatku Pavol charakterizuje adres\u00e1tov \u2013 veriacich spolo\u010denstva v\u00a0Korinte. Prihov\u00e1ra sa k nim ako\u00a0<i>\u201eposv\u00e4ten\u00fdm v Kristovi Je\u017ei\u0161ovi, povolan\u00fdm sv\u00e4t\u00fdm\u201c<\/i>. Sv\u00e4tos\u0165, ktorej s\u00fa ako veriaci nosite\u013emi, nie je v\u00fdsledkom ich v\u00fdkonu, ale \u00fa\u010das\u0165ou na dare Je\u017ei\u0161a Krista. Nehovor\u00ed, \u017ee s\u00fa u\u017e \u201ehotov\u00ed\u201c sv\u00e4t\u00ed, ale \u201epovolan\u00ed\u201c uskuto\u010d\u0148ova\u0165 sv\u00e4tos\u0165, na ktorej dostali \u00fa\u010das\u0165. Maj\u00fa si st\u00e1le viac uvedomova\u0165, \u017ee nepatria sebe, ale P\u00e1novi (1Kor 6,19-20), lebo to je princ\u00edp biblick\u00e9ho konceptu sv\u00e4tosti. Prv ne\u017e Pavol za\u010dne poukazova\u0165 na to, \u010do maj\u00fa Korin\u0165ania vo svojom \u017eivote napravi\u0165 (mor\u00e1lny rozmer), pripom\u00edna dar sv\u00e4tosti, na ktorom dostali \u00fa\u010das\u0165 (existenci\u00e1lny rozmer); ten je toti\u017e ur\u010duj\u00faci.<\/p>\n<p style=\"text-align: justify;\"><i>Evanjelium:\u00a0<\/i>Jn 1,29-34<\/p>\n<p style=\"text-align: justify;\">V\u00a0Evanjeliu pod\u013ea J\u00e1na sa po hymnickom prol\u00f3gu (Jn 1,1-18) otv\u00e1ra s\u00faslednos\u0165 dn\u00ed, ktor\u00e9 viedli k\u00a0prv\u00e9mu Je\u017ei\u0161ovmu znameniu na svadbe v\u00a0K\u00e1ne (2,1-11). V\u00a0r\u00e1mci nich najprv J\u00e1n Krstite\u013e po\u010das v\u00fdsluchu veden\u00e9ho z\u00e1stupcami n\u00e1bo\u017eensk\u00fdch autor\u00edt prizn\u00e1va svoju identitu (Jn 1,19-28). Vz\u00e1p\u00e4t\u00ed,\u00a0<i>\u201ena druh\u00fd de\u0148\u201c\u00a0<\/i>[liturgick\u00fd text v\u0161ak t\u00fato \u010dasov\u00fa pozn\u00e1mku ponech\u00e1va bokom], vyd\u00e1va svedectvo o\u00a0Je\u017ei\u0161ovi. Tentokr\u00e1t hovor\u00ed z\u00a0vlastnej iniciat\u00edvy a k t\u00fdm, ktor\u00ed s\u00fa ochotn\u00ed po\u010d\u00fava\u0165, lebo\u00a0nie s\u00fa za\u0165a\u017een\u00ed predsudkami.<\/p>\n<p style=\"text-align: justify;\">Takmer cel\u00fd \u00faryvok je priamou re\u010dou J\u00e1na a\u00a0nesie sa v\u00a0duchu \u201esvedectva\u201c: J\u00e1n kladie d\u00f4raz na to, \u010do\u00a0<i>\u201evidel\u201c<\/i>, a\u00a0preto o tom\u00a0<i>\u201esved\u010d\u00ed\u201c<\/i>, resp.\u00a0<i>\u201ehovor\u00ed\u201c<\/i>. Obsahom svedectva je Je\u017ei\u0161ova identita. Osvet\u013euje ju prostredn\u00edctvom nieko\u013ek\u00fdch v\u00fdrokov. Prv\u00fdm a\u00a0k\u013e\u00fa\u010dov\u00fdm je titul\u00a0<i>\u201eBar\u00e1nok Bo\u017e\u00ed\u201c<\/i>, n\u00e1m dobre zn\u00e1my z\u00a0liturgie. Odkazuje na postavu P\u00e1novho slu\u017eobn\u00edka z Izai\u00e1\u0161a, ktor\u00fd je vo \u0161tvrtej piesni zobrazen\u00fd ako\u00a0<i>\u201ebar\u00e1nok veden\u00fd na zabitie\u201c<\/i>\u00a0(Iz 53,7) pre\u00a0<i>\u201ena\u0161e hriechy\u201c<\/i>\u00a0(Iz 53,5). J\u00e1n ale hovor\u00ed o\u00a0hriechu v\u00a0jednotnom \u010d\u00edsle [<i>\u201ehriech sveta\u201c<\/i>], \u010d\u00edm akoby pod\u010diarkoval univerz\u00e1lnos\u0165 naru\u0161en\u00e9ho vz\u0165ahu medzi \u010dlovekom a Bohom, ktor\u00fa prich\u00e1dza Je\u017ei\u0161 uzdravi\u0165. V\u00a0pozad\u00ed v\u00fdroku mo\u017eno postrehn\u00fa\u0165 odkaz na udalos\u0165 kr\u00ed\u017ea, kde Je\u017ei\u0161 zomiera ako prav\u00fd ve\u013ekono\u010dn\u00fd bar\u00e1nok a\u00a0svedectvo o tom vyd\u00e1va in\u00fd o\u010dit\u00fd svedok (Jn 19,35-36). Je\u017ei\u0161 svojou smr\u0165ou na kr\u00ed\u017ei sn\u00edma hriech a prin\u00e1\u0161a posv\u00e4tenie, ktor\u00e9 Pavol pripom\u00edna veriacim v Korinte.<\/p>\n<p style=\"text-align: justify;\">Marek Va\u0148u\u0161 SVD<\/p>\n","protected":false},"excerpt":{"rendered":"<p>1. \u010d\u00edtanie:\u00a0Iz 49,3.5-6 \u00daryvok z\u00a0druhej piesne o\u00a0P\u00e1novom slu\u017eobn\u00edkovi (Iz 49,1-6) vytv\u00e1ra prepojenie s\u00a0predo\u0161lou nede\u013eou, kde v\u00a0prvom \u010d\u00edtan\u00ed zazneli ver\u0161e prvej piesne (Iz 42,1-4.6-7). V\u00a0koment\u00e1ri pred t\u00fd\u017ed\u0148om bola spomenut\u00e1\u00a0mo\u017en\u00e1 kolekt\u00edvna i&#8230;<\/p>\n","protected":false},"author":5,"featured_media":3598,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30],"tags":[],"class_list":{"0":"post-1477","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-liturgicke-komentare"},"_links":{"self":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1477","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1477"}],"version-history":[{"count":3,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1477\/revisions"}],"predecessor-version":[{"id":5172,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/posts\/1477\/revisions\/5172"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media\/3598"}],"wp:attachment":[{"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1477"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1477"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kbd.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1477"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}